6
ต่อจากนี้ไปข้าพเจ้าก็ได้มองดู ดูเถิด สัตว์อีกตัวหนึ่งเหมือนเสือดาว บนหลังมีปีกนกสี่ปีก สัตว์นั้นมีหัวสี่หัวและมันรับราชอำนาจ
แดเนียล 7:6
Many thanks to Philip Pope for the permission to use his 2003 translation of the English King James Version Bible into Thai. Here's a link to the mission's website: www.thaipope.org
Apocalypse Revealed # 36
36. I became in the spirit on the Lord's day. (1:10) This symbolizes a spiritual state then owing to Divine influx.
"I became in the spirit" means, symbolically, a spiritual state, the state in which John was while he was experiencing the visions, and which we will take up in the following exposition. "On the Lord's day" symbolizes influx from the Lord then, for that day brings the Lord's presence, as it is a holy day.
Concerning the prophets we read that they were in the spirit or in vision, and that the Word came to them from Jehovah.
When they were in the spirit or in vision, they were not in the body, but in their spirit, a state in which they saw phenomena such as are found in heaven. But when the Word came to them, they were then in the body and heard Jehovah speaking.
These two states of the prophets must be properly distinguished. In the state of vision the eyes of their spirit were open and the eyes of their body closed; and they heard then what angels said, and what Jehovah said through angels, and also saw representations produced for them in heaven. Moreover, they sometimes seemed to themselves to be taken then from place to place, their body remaining where it was.
[2] This was the state in which John was when he wrote the book of Revelation, and the state sometimes experienced by Ezekiel, Zechariah, and Daniel. They also said that they were then in vision or in the spirit. For Ezekiel says,
The Spirit lifted me up... and brought me back into Chaldea, to those in captivity, in a vision (of God), in the spirit of God. (Thus) went up from me the vision that I had seen. (Ezekiel 11:1, 24)
He also says that the Spirit lifted him up, and he heard behind him an earthquake, and more (Ezekiel 3:12, 24). So, too, that the Spirit lifted him up between earth and heaven, that it brought him in visions of God to Jerusalem, and that he saw abominations (Ezekiel 8:3f.). He was likewise in a vision of God or in the spirit when he saw the four living creatures, which were cherubim (Ezekiel 1; 10), as also when he saw a new earth and a new temple, and an angel measuring them (Ezekiel 40; 41; 42; 43; 44; 45; 46; 47; 48). That he was then in the visions of God, he himself says (Ezekiel 40:2), and that the spirit lifted him up (Ezekiel 43:5).
[3] The same was the case with Zechariah, who had an angel with him at the time, when he saw a man riding a horse among the myrtle trees (Zechariah 1:8ff.); when he saw the four horns, and then a man with a measuring line in his hand (Zechariah 1:18; 2:1ff.); when he saw Joshua the high priest (Zechariah 3:1ff.); when he saw the lampstand and two olive trees (Zechariah 4:1ff.); when he saw the flying scroll and the ephah (Zechariah 5:1, 6); when he saw the four chariots coming from between two mountains, and the horses (Zechariah 6:1ff.).
Daniel was in a like state when he saw the four beasts coming up from the sea (Daniel 7:1ff.), and when he saw the combat between the ram and the male goat (Daniel 8:1ff.). He himself says that he saw these things in visions (Daniel 7:1-2, 7, 13; 8:2; 10:1, 7-8), and that the angel Gabriel appeared to him in a vision (Daniel 9:21).
[4] The same was the case with John, as when he saw the Son of Man in the midst of the seven lampstands (Revelation 1), and finally, the new heaven and the new earth, and then the New Jerusalem coming down out of heaven (Revelation 21, 22. John himself says that he saw these things in the spirit and in vision (1:10; 4:2; 9:17; 21:10). This, too, is meant by the statement, "I saw," everywhere it occurs in this book.
[5] It is clearly apparent from this that to be in the spirit is to be in a state of vision, which is brought about by an opening of the sight of a person's spirit; and when this is opened, phenomena found in the spiritual world are as clearly visible as those in the natural world are to the sight of the body.
The reality of this is something I can attest to from many years' experience.
The disciples were in this state when they saw the Lord after His resurrection, which is why are told that their eyes were opened (Luke 24:30-31).
Abraham was in a like state when he saw the three angels and spoke with them. 1
So, too, Hagar, Gideon, Joshua and others, when they saw angels of Jehovah. Likewise when Elisha's lad saw the mountain full of fiery chariots and horses all around Elisha, for Elisha prayed and said,
"Jehovah, open, I pray, his eyes that he may see." And Jehovah opened the eyes of the lad, and he saw. (2 Kings 6:17)
As regards the Word, however, it was not revealed in a state of the spirit or of vision, but the Lord dictated it to the prophets in an audible voice. Consequently we are nowhere told that the prophets spoke it from the Holy Spirit, but from Jehovah. See The Doctrine of the New Jerusalem Regarding the Lord, no. 53.
Poznámky pod čarou:
Exodus 2
1
A man of the house of Levi went and took a daughter of Levi as his wife.
2
The woman conceived, and bore a son. When she saw that he was a fine child, she hid him three months.
3
When she could no longer hide him, she took a papyrus basket for him, and coated it with tar and with pitch. She put the child in it, and laid it in the reeds by the river's bank.
4
His sister stood far off, to see what would be done to him.
5
Pharaoh's daughter came down to bathe at the river. Her maidens walked along by the riverside. She saw the basket among the reeds, and sent her handmaid to get it.
6
She opened it, and saw the child, and behold, the baby cried. She had compassion on him, and said, "This is one of the Hebrews' children."
7
Then his sister said to Pharaoh's daughter, "Should I go and call a nurse for you from the Hebrew women, that she may nurse the child for you?"
8
Pharaoh's daughter said to her, "Go." The maiden went and called the child's mother.
9
Pharaoh's daughter said to her, "Take this child away, and nurse him for me, and I will give you your wages." The woman took the child, and nursed it.
10
The child grew, and she brought him to Pharaoh's daughter, and he became her son. She named him Moses, and said, "Because I drew him out of the water."
11
It happened in those days, when Moses had grown up, that he went out to his brothers, and looked at their burdens. He saw an Egyptian striking a Hebrew, one of his brothers.
12
He looked this way and that way, and when he saw that there was no one, he killed the Egyptian, and hid him in the sand.
13
He went out the second day, and behold, two men of the Hebrews were fighting with each other. He said to him who did the wrong, "Why do you strike your fellow?"
14
He said, "Who made you a prince and a judge over us? Do you plan to kill me, as you killed the Egyptian?" Moses was afraid, and said, "Surely this thing is known."
15
Now when Pharaoh heard this thing, he sought to kill Moses. But Moses fled from the face of Pharaoh, and lived in the land of Midian, and he sat down by a well.
16
Now the priest of Midian had seven daughters. They came and drew water, and filled the troughs to water their father's flock.
17
The shepherds came and drove them away; but Moses stood up and helped them, and watered their flock.
18
When they came to Reuel, their father, he said, "How is it that you have returned so early today?"
19
They said, "An Egyptian delivered us out of the hand of the shepherds, and moreover he drew water for us, and watered the flock."
20
He said to his daughters, "Where is he? Why is it that you have left the man? Call him, that he may eat bread."
21
Moses was content to dwell with the man. He gave Moses Zipporah, his daughter.
22
She bore a son, and he named him Gershom, for he said, "I have lived as a foreigner in a foreign land."
23
It happened in the course of those many days, that the king of Egypt died, and the children of Israel sighed because of the bondage, and they cried, and their cry came up to God because of the bondage.
24
God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob.
25
God saw the children of Israel, and God was concerned about them.
