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แดเนียล 7:24

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24 ส่วนเรื่องเขาสิบเขานั้นจากราชอาณาจักรนี้จะมีกษัตริย์สิบพระองค์เกิดขึ้น และมีกษัตริย์อีกองค์หนึ่งเกิดขึ้นภายหลัง ผิดแปลกกว่ากษัตริย์ที่มีมาก่อน และจะโค่นกษัตริย์เสียสามองค์


Many thanks to Philip Pope for the permission to use his 2003 translation of the English King James Version Bible into Thai. Here's a link to the mission's website: www.thaipope.org

Ze Swedenborgových děl

 

True Christianity # 113

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113. The fourth memorable occurrence. I looked out across the world of spirits and saw an army on red horses and black horses. The riders looked like monkeys. They were turned around with their faces and chests facing the horses' backs and tails, while the riders' backs and the backs of their heads faced the horses' necks and heads. The reins were hanging around the riders' necks. They were uttering [battle] cries at some riders on white horses and plying the reins with both hands, yet in fact they were reining in their horses from battle. This went on and on.

Then two angels descended from heaven, and came over to me and said, "What do you see?"

I told them how I was watching a very entertaining cavalry. I asked what was going on and who they were.

"Those people are from the place that is called Armageddon in Revelation 16:16, the angels replied. As many as several thousand have gathered there with the purpose of fighting those who are from the Lord's new church that is called the New Jerusalem.

"At that spot they have been discussing the church and religion, although they have no church, because they have no spiritual truth, and they have no religion, because they have no spiritual goodness. They have been discussing the church and religion with their mouths and lips, but only with the purpose of using the church and religion to dominate [others].

[2] "In early adulthood they learned to sanction faith alone and learned something about God. When they were promoted to higher-ranking positions in the church, they held on to what they had learned for a while. Then they gradually ceased thinking about God or heaven, and instead began thinking about themselves and the world. They did not think about blessedness or happiness in eternity; they thought about prominence and wealth in time. They moved the teachings they had been attracted to in early adulthood out of the inner realms of their rational mind - realms that communicate with heaven and are in heavens light. They drove them instead into the outer realms of their rational mind - realms that communicate with the world and are in the worlds light. In the final stage they pushed those teachings down to the realm of their physical senses. For them the teachings of the church became the exclusive property of their lips; those teachings were no longer part of their thinking on the basis of reason, let alone part of their feelings of love. As a result, they do not now let in any divine truth that is part of the church or any genuine goodness that is part of religion.

"The inner realms of their mind have become like beakers full of iron filings mixed with powdered sulfur. If water is poured in the beakers, first there is increasing heat and then there is fire, which breaks the beakers. Likewise, when they hear living water, which is the genuine truth in the Word, and it goes into their ears, they burst violently into flames and expel it as something that is about to break their heads.

[3] "These are the people who looked to you like monkeys riding backward on red horses and black horses with the reins around their own necks. Those who have no love for the truth or the goodness from the Word that belong to the church want to see the back, not the front, of a horse. A horse means one's understanding of the Word. A red horse means an understanding of the Word that has lost its goodness. A black horse means an understanding of the Word that has lost its truth. Those people were uttering battle cries against riders on white horses because a white horse means an understanding of the Word's truth and goodness. They appeared to drag their horses backward by the neck because they themselves were afraid to fight, fearing that the truth of the Word would reach many people and would come to light that way. This is the interpretation. "

[4] The angels went on to say, "We are from the community in heaven that is called Michael. The Lord commanded us to come down to the place called Armageddon where the cavalry you saw was on the attack. To us in heaven Armageddon means the mindset that fights, using falsified truths as weapons - a mindset that originates in a love for dominating and being superior to all. We sense your desire to know about that battle, so we will tell you something about it.

"After we came down from heaven we went to the place called Armageddon. We saw as many as several thousand who had gathered there, but we did not go into the crowd. Off to the south side of that area there were some houses where there were children and teachers. We went there, and they kindly took us in. We enjoyed their company. Their faces were all good-looking as a result of their lively eyes and their impassioned way of speaking. What made their eyes lively was their awareness of what is true, and what made their talk impassioned was their passion for what is good. So we presented a gift to them of hats whose rims were decorated with bands made of golden threads with pearls woven in, as well as clothing of white and blue.

"We asked them whether they had looked at the neighboring area called Armageddon. They said they had looked out a window just under the roof of the house. They had seen a gathering there, but those gathering changed shapes, at one point looking like nobility, at another not even seeming to be human; they looked like statues and carved idols with a crowd around them on their knees. We too had seen that group in different forms. Some looked like people, some like leopards, some like goats. The goats had horns that curved downward; they were digging up the ground with them. We explained those metamorphoses - whom they portrayed and what they meant.

[5] "But back to the main point. When the people who had gathered heard that we had gone into those houses, they said to each other, What do they want with those children? We should send some from our crowd over there to throw them out. And so they did.

"When their envoys arrived they said to us, 'Why did you go into those houses? Where are you from? With full authority we order you to leave. '

"We replied, That is not an order you can give with any authority. Admittedly, in your own eyes you are like the Anakim, and the people who are here are like dwarves. But nonetheless you have no power or jurisdiction here except by fraud, and that is not valid. Tell your people that we have been sent here from heaven to assess whether religion exists among you or not. If it doesn't, you will be thrown out of the place. Propose the following to your people, therefore - a point in which lies the essence of the church and religion. How do they understand the following words in the Lord's prayer: "Our Father, you who are in the heavens, your name must be kept holy; your kingdom must come" [Matthew 6:9-10]?'

"When the others heard this, at first they said, 'What is this?' But then they said they would propose it. They left and conveyed this proposition to their people.

"Their people replied, 'What kind of a proposition is that?' But they understood the hidden agenda. They thought, 'They want to know whether these words support the orientation of our faith to God the Father. ' So they said, 'The words are clear that we must pray to God the Father, and because Christ is our Mediator, we must pray to God the Father for the Son's sake. '

"Soon in their indignation they decided to come over to us in person and tell us this. In fact, they said that they were going to twist our ears. They left that place and came to a stand of trees that was near the houses where the children and their teachers were. In the middle of the trees there was a raised level area like a natural stage. They went onto that stage hand in hand. We were there waiting for them. There were piles of sod on the ground there. They sat on these piles, because they had said to each other, 'We are not going to stand up in front of them; we'll sit down. '

"One of them who was able to make himself appear to be an angel of light had been ordered by the rest to speak to us. He said, 'You have proposed to us that we reveal our opinions on the first words of the Lord's prayer and how we understand them. Therefore I am telling you that we understand those words to mean that we have to pray to God the Father. Because Christ is our Mediator and we are saved by his merit, we have to pray to God the Father with a belief in Christ's merit. '

[6] "We said to them, 'We are from the community in heaven called Michael. We have been sent to assess and investigate whether you who have gathered in that place have any religion or not. The idea of God permeates every aspect of religion. Through that idea a partnership [with God] is forged, and through that partnership comes salvation. In heaven we recite the Lord's prayer every day just as people on earth do. When we do so we don't think of God the Father, because he cannot be seen. We think of him in his divine-human manifestation, because in that he can be seen. In that human manifestation he is called Christ by you, but the Lord by us. To us the Lord is our Father in the heavens.

"'The Lord taught that he and the Father are one, that the Father is in him and he is in the Father, and that those who see him see the Father. He also taught that no one comes to the Father except through him, and that the will of the Father is that people should believe in the Son. Those who do not believe in the Son do not see life; in fact, God's anger remains on them. From these teachings it is clear that access to the Father is gained through the Lord and in him. Because that is true, the Lord also taught that all power in heaven and on earth was given to him.

"'In the prayer it says, "Your name must be kept holy; your kingdom must come. " We have demonstrated from the Word that his divine-human manifestation is the name of the Father; and that the Father's kingdom exists when the Lord is directly approached, but does not exist at all when God the Father is directly approached. That is why the Lord commanded the disciples to preach the kingdom of God. This is the kingdom of God. '

[7] "When they heard that, our opponents said, 'You are citing many passages from the Word. We may have read things like that there, but we don't remember. Open the Word before us and read those things from it, especially that point about the kingdom of the Father coming when the Lord's kingdom comes. '

"Then they said to the children, 'Bring the Word,' so the children brought it.

"From it we read the following: 'As he preached the gospel of the kingdom, John said, "The time has been completed. The kingdom of God has come near" (Mark 1:14-15; Matthew 3:2). Jesus himself preached the gospel of the kingdom and that the kingdom of God was coming near (Matthew 4:17, 23; 9:35). Jesus commanded his disciples to preach and evangelize the kingdom of God (Mark 16:15; Luke 8:1; 9:60); he gave a similar command to the seventy he sent out (Luke 10:9, 11). ' We also read passages such as Matthew 11:5; 16:27-28; Mark 8:35; 9:1, 47; 10:29-30; 11:10; and Luke 1:19; 2:10-11; 4:43; 7:22; 21:30-31; 22:18.

"We said, 'The following passages make clear that the kingdom of God that was evangelized was the Lord's kingdom and at the same time the Father's kingdom:

The Father has given all things into the hand of the Son. (John 3:35)

The Father has given the Son power over all flesh. (John 17:2)

All things have been handed to me by the Father. (Matthew 11:27)

All power in heaven and on earth has been given to me. (Matthew 28:18)

And also these passages:

Jehovah Sabaoth is his name, and he will be called the Redeemer, the Holy One of Israel, God of all the earth. (Isaiah 54:5)

I saw and behold, there was someone like the Son of Humankind. He was given dominion, glory, and a kingdom. All people and nations will worship him. His dominion is a dominion of an age that will not pass, and his kingdom is one that will not perish. (Daniel 7:13-14)

When the seventh angel sounded, great voices rang out in the heavens saying, "The kingdoms of the world have become kingdoms of our Lord and his Christ, and he will reign forever and ever. " (Revelation 11:15; 12:10)

[8] "We also used the Word to teach them that the Lord came into the world not only to redeem angels and people but also to unite them to God the Father through himself and in himself. He taught that if people believe in him, he is in them and they are in him (John 6:56; 14:20; 15:4-5).

"Upon hearing that they asked, 'Then how can your Lord be called Father?'

"We said, 'That is based on the passages we already read to you, and also on the following passages: "A Child is born to us, a Son is given to us, whose name is God, Hero, Father of Eternity" (Isaiah 9:6). "You are our Father. Abraham did not know us and Israel did not acknowledge us. You, Jehovah, are our Father; our Redeemer from everlasting is your name" (Isaiah 63:16). When Philip wanted to see the Father, Jesus said, "Have you not known me, Philip? Those who see me see the Father" (John 14:9; 12:45). Who else then is the Father except the One whom Philip was seeing with his eyes?

"And let's add this as well. Throughout the whole Christian world there is a saying that those who are part of the church form the body of Christ and are in his body. How then can people who belong to the church go to God the Father without going through the One whose body they are in? Otherwise they would have to go completely outside that body to go to the Father. '

"Finally, we informed them, 'Today the Lord is establishing the new church meant by the New Jerusalem in the Book of Revelation [Revelation 3:12; 21:2, 10]. In it there will be worship of the Lord alone, as there is in heaven. This is fulfilling everything contained in the Lord's prayer from beginning to end. '

"To support all these points we used the Word in the Gospels and in the Prophets, and we quoted so much from the Book of Revelation, which from beginning to end is about this church, that they became tired of hearing it.

[9] "Annoyed at all this, those Armageddonites wanted to interrupt our diatribe now and then. Finally they broke in and shouted, 'You have spoken against the doctrine of our church, which teaches us to go directly to God the Father and believe in him. You have made yourselves guilty of violating our faith. Therefore go away from here. If you don't, you will be thrown out. '

"Their minds became inflamed with their own threats and soon turned toward action, but then by a power given to us we struck them with a blindness. Because they couldn't see us, as they went on the attack they ran off in the wrong direction. Some fell down into the great pit mentioned in Revelation 9:2, which is now on the eastern side of the southern region. The spirits there support a belief in justification by faith alone. The people there who are using the Word to support that belief are now being sent into a desert in which they are taken all the way to the farthest edge of the Christian world. There they are being integrated among pagans. "

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

Bible

 

Luke 1

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1 Since many have undertaken to set in order a narrative concerning those matters which have been fulfilled among us,

2 even as those who from the beginning were eyewitnesses and servants of the word delivered them to us,

3 it seemed good to me also, having traced the course of all things accurately from the first, to write to you in order, most excellent Theophilus;

4 that you might know the certainty concerning the things in which you were instructed.

5 There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the priestly division of Abijah. He had a wife of the daughters of Aaron, and her name was Elizabeth.

6 They were both righteous before God, walking blamelessly in all the commandments and ordinances of the Lord.

7 But they had no child, because Elizabeth was barren, and they both were well advanced in years.

8 Now it happened, while he executed the priest's office before God in the order of his division,

9 according to the custom of the priest's office, his lot was to enter into the temple of the Lord and burn incense.

10 The whole multitude of the people were praying outside at the hour of incense.

11 An angel of the Lord appeared to him, standing on the right side of the altar of incense.

12 Zacharias was troubled when he saw him, and fear fell upon him.

13 But the angel said to him, "Don't be afraid, Zacharias, because your request has been heard, and your wife, Elizabeth, will bear you a son, and you shall call his name John.

14 You will have joy and gladness; and many will rejoice at his birth.

15 For he will be great in the sight of the Lord, and he will drink no wine nor strong drink. He will be filled with the Holy Spirit, even from his mother's womb.

16 He will turn many of the children of Israel to the Lord, their God.

17 He will go before him in the spirit and power of Elijah, 'to turn the hearts of the fathers to the children,' and the disobedient to the wisdom of the just; to prepare a people prepared for the Lord."

18 Zacharias said to the angel, "How can I be sure of this? For I am an old man, and my wife is well advanced in years."

19 The angel answered him, "I am Gabriel, who stands in the presence of God. I was sent to speak to you, and to bring you this good news.

20 Behold, you will be silent and not able to speak, until the day that these things will happen, because you didn't believe my words, which will be fulfilled in their proper time."

21 The people were waiting for Zacharias, and they marveled that he delayed in the temple.

22 When he came out, he could not speak to them, and they perceived that he had seen a vision in the temple. He continued making signs to them, and remained mute.

23 It happened, when the days of his service were fulfilled, he departed to his house.

24 After these days Elizabeth, his wife, conceived, and she hid herself five months, saying,

25 "Thus has the Lord done to me in the days in which he looked at me, to take away my reproach among men."

26 Now in the sixth month, the angel Gabriel was sent from God to a city of Galilee, named Nazareth,

27 to a virgin pledged to be married to a man whose name was Joseph, of the house of David. The virgin's name was Mary.

28 Having come in, the angel said to her, "Rejoice, you highly favored one! The Lord is with you. Blessed are you among women!"

29 But when she saw him, she was greatly troubled at the saying, and considered what kind of salutation this might be.

30 The angel said to her, "Don't be afraid, Mary, for you have found favor with God.

31 Behold, you will conceive in your womb, and bring forth a son, and will call his name 'Jesus.'

32 He will be great, and will be called the Son of the Most High. The Lord God will give him the throne of his father, David,

33 and he will reign over the house of Jacob forever. There will be no end to his Kingdom."

34 Mary said to the angel, "How can this be, seeing I am a virgin?"

35 The angel answered her, "The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore also the holy one who is born from you will be called the Son of God.

36 Behold, Elizabeth, your relative, also has conceived a son in her old age; and this is the sixth month with her who was called barren.

37 For everything spoken by God is possible."

38 Mary said, "Behold, the handmaid of the Lord; be it to me according to your word." The angel departed from her.

39 Mary arose in those days and went into the hill country with haste, into a city of Judah,

40 and entered into the house of Zacharias and greeted Elizabeth.

41 It happened, when Elizabeth heard Mary's greeting, that the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit.

42 She called out with a loud voice, and said, "Blessed are you among women, and blessed is the fruit of your womb!

43 Why am I so favored, that the mother of my Lord should come to me?

44 For behold, when the voice of your greeting came into my ears, the baby leaped in my womb for joy!

45 Blessed is she who believed, for there will be a fulfillment of the things which have been spoken to her from the Lord!"

46 Mary said, "My soul magnifies the Lord.

47 My spirit has rejoiced in God my Savior,

48 for he has looked at the humble state of his handmaid. For behold, from now on, all generations will call me blessed.

49 For he who is mighty has done great things for me. Holy is his name.

50 His mercy is for generations of generations on those who fear him.

51 He has shown strength with his arm. He has scattered the proud in the imagination of their hearts.

52 He has put down princes from their thrones. And has exalted the lowly.

53 He has filled the hungry with good things. He has sent the rich away empty.

54 He has given help to Israel, his servant, that he might remember mercy,

55 As he spoke to our fathers, to Abraham and his seed forever."

56 Mary stayed with her about three months, and then returned to her house.

57 Now the time that Elizabeth should give birth was fulfilled, and she brought forth a son.

58 Her neighbors and her relatives heard that the Lord had magnified his mercy towards her, and they rejoiced with her.

59 It happened on the eighth day, that they came to circumcise the child; and they would have called him Zacharias, after the name of the father.

60 His mother answered, "Not so; but he will be called John."

61 They said to her, "There is no one among your relatives who is called by this name."

62 They made signs to his father, what he would have him called.

63 He asked for a writing tablet, and wrote, "His name is John." They all marveled.

64 His mouth was opened immediately, and his tongue freed, and he spoke, blessing God.

65 Fear came on all who lived around them, and all these sayings were talked about throughout all the hill country of Judea.

66 All who heard them laid them up in their heart, saying, "What then will this child be?" The hand of the Lord was with him.

67 His father, Zacharias, was filled with the Holy Spirit, and prophesied, saying,

68 "Blessed be the Lord, the God of Israel, for he has visited and worked redemption for his people;

69 and has raised up a horn of salvation for us in the house of his servant David

70 (as he spoke by the mouth of his holy prophets who have been from of old),

71 salvation from our enemies, and from the hand of all who hate us;

72 to show mercy towards our fathers, to remember his holy covenant,

73 the oath which he spoke to Abraham, our father,

74 to grant to us that we, being delivered out of the hand of our enemies, should serve him without fear,

75 In holiness and righteousness before him all the days of our life.

76 And you, child, will be called a prophet of the Most High, for you will go before the face of the Lord to prepare his ways,

77 to give knowledge of salvation to his people by the remission of their sins,

78 because of the tender mercy of our God, whereby the dawn from on high will visit us,

79 to shine on those who sit in darkness and the shadow of death; to guide our feet into the way of peace."

80 The child was growing, and becoming strong in spirit, and was in the desert until the day of his public appearance to Israel.