5340. 'And he gathered all the food of the seven years' means the preservation of truth linked to good, multiplied in the initial phases. This is clear from the meaning of 'gathering' here as preserving (for it says that he gathered it and laid it up in the cities, in the midst of them, which means that he stored it in the interior parts and thereby preserved it; for it was put to use in the years of famine); from the meaning of 'the food' as everything by which the internal man is nourished, namely good and truth, as may be recognized from the correspondence of earthly food which nourishes the external man with spiritual food which nourishes the internal man. Here therefore truth linked to good is meant, because this is what is preserved and stored away in a person's interior parts. 'Seven years' means the initial phases, when truths become multiplied, 5339. From all this it is evident that 'he gathered all the food of the seven years' means the preservation of truth linked to good, multiplied in the initial phases.

[2] The expression 'the preservation of truth linked to good' is used, but because few are aware of what truth linked to good is, let alone of how and when truth becomes linked to good, let something therefore be said about this. Truth comes to be joined to good when a person finds joy in doing good to his neighbour for truth and goodness' own sake, and not for any selfish or worldly reason. When that affection moves a person the truths he hears or reads or thinks about become joined to good; and this can usually be seen in an affection for truth which has that end in view.

1073. 'He was uncovered in the middle of his tent' means resulting perversities. This is clear from the meaning of being 'uncovered' or naked. For someone is called uncovered and naked from drunkenness caused by wine when no truths of faith reside with him, and more so when perversities reside there. Truths of faith themselves are compared to garments that clothe charity or the goods that stem from charity, for charity is the body itself, and truths therefore the garments. Or what is equally the case, charity is the soul itself, while truths of faith are like the body that is the clothing for the soul. What is more, in the Word the truths of faith are called 'garments' and 'a covering'; hence the statement in verse 23 below that 'Shem and Japheth took a garment and covered their father's nakedness'. The relationship of spiritual things to celestial is like that of the body that clothes the soul, or like garments clothing the body, and indeed in heaven spiritual things are represented by garments. Here, because it is said that 'he lay uncovered', it means that he divested himself of the truths of faith through desiring to probe into them by means of sensory evidence and reasonings based on this. Similar concepts are meant in the Word by 'lying naked as a result of being drunk from wine', as in Jeremiah,

Rejoice and be glad, O daughter of Edom, dweller in the land of Uz. Over you also the cup will pass, you will become drunk and strip yourself naked. Lamentations 4:11.

And in Habakkuk,

Woe to him who makes his neighbour drink, and by also making them drunk to look upon their nakedness. Habakkuk 2:15.