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Genesis 41:15

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15 Iṇṇa Firɣawna i Yusəf: «Nak orge, amaran ab'i i di tanat iffəssaran, mišan əsləɣ as kay tətafassara targəten.

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Arcana Coelestia # 5317

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5317. And Pharaoh took off his ring from upon his hand. That this signifies a confirming of the power the natural previously had, is evident from the representation of Pharaoh, as being the natural (of which above); and from the signification of a “ring,” as being that which confirms (of which hereafter); and from the signification of the “hand,” as being power (see n. 878, 3091, 3387, 4931-4937, 5296). From this it is plain that by his “taking off his ring from upon his hand” is signified that the natural gave up the power it had before; and that by his “putting it upon Joseph’s hand,” as below, is signified that the natural yielded all the power to the celestial of the spiritual. That a ring upon the hand denotes confirmation of power, cannot be so well established from parallel passages in the Word; because rings upon the hand are nowhere else mentioned, save only in Luke, where the father of the son who had wasted all his substance said to the servants:

Bring forth the chief robe, and put it on him; and put a ring upon his hand, and shoes upon his feet (Luke 15:22); where also a “ring” signifies confirmation of his power in the household as a son, just as above. Nevertheless this signification of a ring upon the hand is evident from the rites that have come down to us from ancient times, as from the rites of betrothals and unions, and also of inaugurations, in which rings are put upon the hand, and by them is signified confirmation of power. Moreover, that signets, which also were worn on the hand (Jeremiah 22:24), signify consent and confirmation, see n. 4874.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.