6
Iṇṇ'asan Yaqub: «Ma ixlak?», əṇṇan as: «Əlxar ɣas, aṃaran elles den Raxil təlkamat y aharay nnasan den.
6
Iṇṇ'asan Yaqub: «Ma ixlak?», əṇṇan as: «Əlxar ɣas, aṃaran elles den Raxil təlkamat y aharay nnasan den.
3872. 'And she called his name Simeon' means the essential nature of it. This is clear from the meaning of 'name' or 'calling the name' as the essential nature, dealt with in 144, 145, 1754, 1896, 2009, 2724, 3006, 3421. That nature is contained in the internal sense of the words spoken by Leah, 'Jehovah has heard that I was hated, and has given me this one also', and is that which is meant by 'Simeon' and also by the tribe named after him. It is the second universal attribute of the Church, or the second with the person who is being regenerated and becoming the Church. That is to say, it is an obedience or a will to put into practice truth that is the truth of faith; and into that obedience and within that will charity - which follows next and is meant by 'Levi' - is implanted.
2008. Verse 5 And no longer will your name be called Abram, but your name will be Abraham, for I have made you the father of a multitude of nations.
'No longer will your name be called Abram' means that He will cast off the human. 'But your name will be Abraham' means that He will put on the Divine. 'For I have made you the father of a multitude of nations' means here, as previously, that from Him comes all truth and resulting good.