Bible

 

Genesis 29

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2 Daɣ əšikəl-net inay Yaqub aṇu daɣ əṣuf təhar təhunt zəwwərat, igan ɣur-əs aharay wa ənḍərran iṃosan karad səgan, əṣassinen den da faw.

3 Maran a wa ətaggan ṃadanan as d əddəwan hərwan nasan kul ad əntəgan təhunt ta təharat imi n aṇu, as əššəšwan əssuɣəlan tat edag-net.

4 As din ewad Yaqub aṇu iṣṣəstan iṃadanan: «Ma iṃos aɣaywan nawan, išəqqaɣan in?» «Nakkanay in Xaran», əṇṇan as.

5 Iṣṣəstan tan tolas: «Təzdayam Laban, ahaya ən Naxor?» «Awalla, nəzday tu,» əṇṇan as.

6 Iṇṇ'asan Yaqub: «Ma ixlak?», əṇṇan as: «Əlxar ɣas, aṃaran elles den Raxil təlkamat y aharay nnasan den.

7 Iṇṇ'asan: «Mas təqqalam da? Əzəl izagren, wər iga alwaq n əsəgən n aharay, šašwat tu təwətam tu əs təməḍint.»

8 Əjjəwwaban as ṃadanan: «wər nəfreg əšəšwəy-net iket wər d oṣen midawan nana kul, nəntəg təhunt ta təharat imi n aṇu.

9 Immigrad dər-san den da as du tewad Raxil, təlkam y əharay n abba nnet, id ənta a təṃosat tamaḍant-net.

10 Ogga Yaqub Raxil ɣas ta n elles ən Laban wa n aŋŋatṃas, təlkam y aharay nnet, ikk'aṇu intag təhunt ta təharat imi nnet, iššəšwa eharay n aŋŋatṃas Laban.

11 Təzzar izalammat Raxil, təkkas du daɣ-as tədəwit iṃəttawan.

12 Iṇṇa Yaqub i Raxil: «Nak tegazay nn-abba-nnam, id əṃosa rures ən Raqqiyetu.» Tozal təg'isalan y abba nnet.

13 Təga Raxil isalan n aṣṣa ən Yaqub i Laban ɣas, ozal, issəlkad as, izalammat tu. Təzzar ilway tu s aṃṃas n ahan-net. Imməgrad Yaqub sa wa fall-as igan. Iṇṇ'as Laban: «Illikan as kay iɣasan nin d əzni nin a təṃosa.» Iqqim ɣur-əs Yaqub har iga tallit.

15 Dəffər a wen iṇṇ'as Laban: «Wərge a wa as təṃosa tegazay nin a fəl di za təšɣəla bannan. Əməl i a wa iṃos alxaq nak.»

16 Ənta Laban ila šibararen ṣanatat, ta waššarat Leyya, ta ənḍərrat Raxil.

17 Leyya šiwinəɣat, mišan Raxil təhossay azzat-net, ihossay udəm-net.

18 Yaqub ira Raxil. Iṇṇa i Laban: «A dak aga əššəɣəl n əṣṣa elan iqqəl taggalt ən tabarart nak ta əṇḍərrat Raxil.

19 Iṇṇ'as Laban: «Əṣṣofa əkfeɣ ak kat, əkfeq qat y iyyan. Qam ɣur-i da da.»

20 Əmmək en da as iga Yaqub əššəɣəl n əṣṣa elan fəl əddəlil ən Raxil mišan a wa das iga daɣ tara əqqalan sər-əs arat n aḍan.

21 Dəffər adi iṇṇa Yaqub i Laban; «Təmastant tənda. Əmərədda akf'i taṇtut t'as ərzama taggalt-net.»

22 Daɣ a di iššedaw du Laban aytedan kul win n əɣrəm wa, issəkras as.

23 Mišan as iga ahad issok'ay Leyya.

24 Iššedaw tat əd təklit-net Zilfa fəl ad as təšɣəl. Inamaṇsa Yaqub əd Leyya.

25 Tufat aɣora iqqan aɣaf ən Yaqub fəl as Leyya a t id itwakfan. Igla, ikka Laban, iṇṇ'as: «Awak ma di təge da? Nak wərgeɣ əddəlil ən Raxil fəl dak əšɣala? Ma fel tətakaddalaɣ i?»

26 Iṇṇ'as Laban: «Adi wər itəwəggu daɣ-na əzəzləf ən tamaḍrayt dat tamaqqart.

27 Səkkəsəw takrəst ən Leyya dəffər a wen a kay nakfu Raxil təzləfaq qat. Eges a di taga əṣṣa elan wiyyad n əššəɣəl.»

28 Iga Yaqub adi da. As əɣradan əṣṣa aḍan ən təkrəst ən Leyya, ikf'ay Laban Raxil, izlaf tat.

29 Raxil iššedaw tat abba-net əd təklit-net Bilha fəl ad as təšɣəl.

30 Inamaṇsa Yaqub əd Raxil, ir'et, iṣṣof ənta Leyya. Išɣal i Laban har ig' əṣṣ' elan.

31 Inay Əməli as Ləyya wər tətawara ikf'et fərregat ən təla ən bararan, aṃaran Rahkil ənta təggəgra.

32 Təga Ləyya tadist, təgraw barar, tag'as eṣəm Ruben. «Fəlas, təṇṇa, Əməli ogga arkaṇay nin d as əmərədda aləs in ad i iru.»

33 Təlas igi ən tədist, təgraw barar, təṇṇa: «Fəlas Əməli isla as wər ətawara adi da fəl-i ilas tehakkay ən barar.» Təg'as eṣəm Šimehon.

34 Təga tadist tolas, təgraw barar. Təṇṇa: «Daɣ a ilkaman aləs in ad i aknu iḍuf, id əmərədda karad bararan ad t əkfe.» A wen da fəl das təga eṣəm Lafi.

35 Təlas igi ən tədist, təgraw barar, təṇṇa: «Əmərədda ad əɣbəda Əməli.» Adi da fəl das təg' eṣəm Yuda. Təmməzzay d ara.

   

Bible

 

Genesis 46:25

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25 Əntanay da da bararan ən Bilha tamaššaɣalt ən Laban ta ikfa ell-es Raxil. Teraw tan du əd Yaqub imoṣ əket nasan əṣṣa.

Ze Swedenborgových děl

 

Apocalypse Revealed # 349

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349. Sealed out of every tribe of Israel. This symbolizes the heaven and Lord's church formed from those people.

A tribe symbolizes religion as regards goodness of life, and every tribe symbolizes the church in respect to every good of love and every truth springing from that good, which produces goodness of life. For there are two elements which form the church: the goodness of love and doctrinal truth. The marriage of these two constitutes the church. The twelve tribes of Israel represented and so symbolized the church with respect to that marriage, and each tribe represented and so symbolized some universal truth accompanying goodness or some goodness accompanying truth present in that marriage.

But what each tribe symbolized has not been revealed previously to anyone, nor could it have been revealed, lest an ill-connected exposition profane the holiness that lies within these things when joined together, since their symbolism depends on their conjunction.

[2] They have one symbolism in the order in which they are listed according to their births (Genesis 29, 30, 35:18). The order there is: Reuben, Simeon, Levi, Judah, Dan, Naphtali, Gad, Asher, Issachar, Zebulun, Joseph, Benjamin.

They have another symbolism in the order in which they are listed when they went into Egypt, namely, Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Gad, Asher, Joseph, Benjamin, Dan, Naphtali (Genesis 46:8-25).

Still another symbolism in the order in which they were blessed by their father Israel, namely, Reuben, Simeon, Levi, Judah, Zebulun, Issachar, Dan, Gad, Asher, Naphtali, Joseph, Benjamin (Genesis 49).

Still another symbolism in the order in which they were blessed by Moses, namely, Reuben, Judah, Levi, Benjamin, Joseph, Ephraim, Manasseh, Zebulun, Gad, Dan, Naphtali, Asher (Deuteronomy 33) - Ephraim and Manasseh being listed there, and not Simeon or Issachar.

[3] Still another symbolism in the order in which they encamped and set out, namely, the tribes of Judah, Issachar and Zebulun on the east side, the tribes of Reuben, Simeon and Gad on the south side, the tribes of Ephraim, Manasseh and Benjamin on the west side, and the tribes of Dan, Asher and Naphtali on the north side, with the tribe of Levi in the middle (Numbers 2:1-34).

And still another symbolism in the order in which they are listed elsewhere, as in Genesis 35:23-26, Numbers 1:5-16; 7:1-89; 13:4-15; 26:5-57; 34:17-28, Deuteronomy 27:12-13, Joshua 15; 16; 17; 18; 19, Ezekiel 48:1-35.

Consequently, when Balaam saw Israel dwelling according to their tribes, he said, "How good are your tents, O Jacob, and your tabernacles, O Israel" (Numbers 24:1-4ff.).

[4] On the breastpiece of judgment, namely, the Urim and Thummim, containing twelve precious stones according to the names of the children of Israel (Exodus 28:15-21), the symbolism of the tribes in their arrangement depended on the inquiry to which they provided a response.

But what they symbolized in the order in which they are mentioned here in the book of Revelation, which is still another order, will be told in what follows.

Tribes symbolize religion, and the twelve tribes the church and everything pertaining to it, because "tribe" and "scepter" are, in Hebrew, the same word, 1 and a scepter means a kingdom, and the Lord's kingdom is heaven and the church.

Poznámky pod čarou:

1. Hebrew מַטֶּה or שֵׁבֶט, and also מַשְׁעֵנָה.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.