3
Aṃaran iṇṇa: «Əməli-nin kud əgrawa ɣur-ək arraxmat ad wər takəya daɣ igəg n əkli-nnak.
Genesis 18:3
Arcana Coelestia # 2171
2171. 'Abraham hastened towards the tent to Sarah' means the Lord's rational good joined to His truth. This is clear from the representation of 'Abraham' and also of 'Sarah' and from the meaning of 'the tent', dealt with in the three paragraphs following this. Just as the meaning of any single detail in the Word is determined by whatever the subject is in the internal sense, so it is with the details here; that is to say, they relate specifically to the Divine perception into which the Lord entered when the perception of the human existed with Him. But people who do not know what perception is cannot know what it entails, still less that degrees of perception more and more interior exist - natural perception, then rational perception, and finally internal perception which is Divine and which only the Lord has had. Those who have perception, as angels do, know very well what their degree of perception is, whether it is natural, or rational, or a more interior perception still, which to them is Divine. How then must it have been with the Lord, whose perception came from the Supreme and Infinite Divine itself, dealt with in 1616 (end), 1791? Angels never possess such perception as He had, for their perception flows into them from the Lord's Supreme or Infinite Divine by way of His Human Essence. The reason the Lord's perception is described is that when He was in the Human it was in this way made known to Him how the Divine itself, the Divine Human, and the Holy proceeding were to be united within Him; then how His Rational would be made Divine; and finally the nature of the human race which was to be saved through Him, that is, through the union of the Human Essence and the Divine Essence within Him. These are the matters dealt with in this chapter. It is on account of these that the Lord's perception is first described here, and also on account of the union itself which was to be effected.
1 Timothy 3
1
This is a true saying, If a man desire the office of a bishop, he desireth a good work.
2
A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;
3
Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;
4
One that ruleth well his own house, having his children in subjection with all gravity;
5
(For if a man know not how to rule his own house, how shall he take care of the church of God?)
6
Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.
7
Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.
8
Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;
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Holding the mystery of the faith in a pure conscience.
10
And let these also first be proved; then let them use the office of a deacon, being found blameless.
11
Even so must their wives be grave, not slanderers, sober, faithful in all things.
12
Let the deacons be the husbands of one wife, ruling their children and their own houses well.
13
For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.
14
These things write I unto thee, hoping to come unto thee shortly:
15
But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
16
And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
