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Genesis 15

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1 Ijjəwwab Abram, iṇṇ-as: «Əməli Məššina ma d-i za-takfa? Nak wərge barar a əle əngəm ikkusət-i.» Iṇṇa tolas: «Wər di təkfeɣ əzzurriya, əmərədda iyyan daɣ eklan n aɣaywan-in, Eliyezer wa n Damas, ənta a di z-ikkusen.»

4 Ijjəwwab-as Məššina: «Kala wərge ənta a zz-iqqəlan amakkasu-nnak mišan wa dd-ig̣madan tadist-nak ənta a tu-z-iqqəlan.»

5 Ikkas-t-idu dat-ahan, iṇṇ-as: «Əṣwəd daɣ jənnawan əṣṣən təfraga əšiḍən n eṭran. Əntanay z'a dər z-agdu əzzurriya-nnak.»

6 Izzəgzan Abram y Əməli, iqbal Məššina tišit ta ig' alɣadil fəl əzəgzan wa sər-əs iga.

7 Iṇṇa Əməli y Abram: «Nak Əməli wa kay du-ikkasan daɣ əɣrəm n Ur wa n Kəl Kasday fəl a-kay-akfa akal a tileq-q.»

8 Ijjəwwab Abram iṇṇa: «Əməli Məššina məni a wa as z-əṣṣənaɣ as ad-iggəz təla-nin?»

9 Ijjəwwab-as: «Awəy-du taɣit ən karad elan, taɣat ən karad elan, akar ən karad elan, tadabert n əṣuf d adaber ənḍərran n əɣrəm.»

10 Təzzər eway-as-tan-du, a- tan- izamazzay daɣ aṃṃas əs təzzəgrət-nasan isinəməṣwid igannatan-nasan mišan ig̣ədad wər tan ifres. əg̣g̣aran nollaman šiməɣsa-nasan isattaq-qan Abram.

12 As tuḍa ṭəfuk iṭṭərmas Abram s iket an eṭəs, təggaz-tu ṭasa tagget əgrawnat-tu šiyyay zawwarnen.

13 Iṇṇ-as Əməli: «Əṣṣən as əzzurriya-nnak ad-annaftaɣ daɣ akal iyyan, iggəz təla ad itawaṣaknu ark-aṇay har əkkozat ṭəmad n awatay.

14 Mišan nak ad-əšrəɣa temattay ta tan təgat eklan əg̣mədan-du akal wa,ədbalan təgərgist tagget.

15 Kay a kay iba daɣ alxer a din-tətəwəmizəla dəffər tušaray daɣ təssidaya.

16 Kundaba ɣur hayawan-nak win n əkkoz ad du-z-iqqəl əzzurriya-nnak da fəlas den da ad za-tawəd tallabast n arak- mazalan ən Kəl Amor, təzzar təwəddəban.

17 As tuḍa ṭəfuk əknanat šiyyay igi, təzzar okaynat təṃakaten d abalagleg ən tamsay ig̣ammad-tan əhu, ətallaman gər dəgran win əzunnen ən ṣan.

18 Əzəl wen da ad iga Əməli arkawal ən tassaq-net d Abram iṇṇ-as: «Əkfeɣ akal a y əzzurriya-nnak ad-d-obazan ɣur agarew wa n Maṣar har wa zəwwaran igan eṣəm Fərat.

19 Akal wa iṃos in Kəl Keyn, Kəl Kəniz, əd Kəl Kadəmon,

20 əd Kəl Xet əd Kəl Fəriz əd Kəl Rəfay

21 əd Kəl Amor əd Kəl Kanan, əd Kəl Girgaš əd Kəl Yabus.

   

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Arcana Coelestia # 9415

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9415. 'Come up to Me into the mountain, and be there' means the Lord's presence with them through an intermediary. This is clear from the meaning of 'going up' as being raised towards higher, that is, more internal things, dealt with in 3084, 4539, 4969, 5406, 5817, 6007, and consequently being joined to them, 8760, 9373. The Lord's presence is meant because it says, 'Come up to Me into the mountain, and be there'; for Jehovah to whom Moses was told to go up means the Lord, see above in 9414, and 'Mount Sinai' means the Word which comes from the Lord, and in which the Lord is for that reason present, 8399, 8753, 8793, 8805. Heaven too is meant by that mountain, for the Word is Divine Truth emanating from the Lord, and heaven is a receptacle of God's truth, thus of the Lord Himself, as has often been shown before. From this it is evident that 'going up to Jehovah into the mountain' means the Lord's presence. His presence with that people is through an intermediary, because Moses now represents the people as its head, and so as an intermediary, as stated immediately above in 9414.

[2] The words 'the Lord's presence with them through an intermediary' are used here because the Lord makes Himself present with man, but man does not make himself present with the Lord. For all the good that belongs to love and the truth that belongs to faith comes from the Lord, and no good or truth whatever comes from man. Therefore the Lord's presence exists with those who let Him in, that is, with those who receive in faith and love God's truth coming from Him. That the Lord comes to them, and not they to him, is the Lord's own teaching in John,

He who loves Me keeps My word, and We will come to him and make Our home with him. John 14:23.

In the same gospel,

He who abides in Me, and I in him, he it is that bears much fruit, for without Me you can do nothing. John 15:5.

And in the same gospel,

Man cannot receive 1 anything unless it is given him from heaven. John 3:27.

Poznámky pod čarou:

1. The Latin means do but the Greek means receive, which Swedenborg has in most other places where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Mark 14:22

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22 As they were eating, Jesus took bread, and when he had blessed, he broke it, and gave to them, and said, "Take, eat. This is my body."