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Exodus 2

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1 Inkar aləs n iyyan daɣ Kəl Lebi izlaf du tantut təmosat ənta da wələt Lebi.

2 Əllan əddi har d ihu barar-nasan iyyan, tənay tu ṃas wər ila malad, təɣbar tu har iga karadat təlil.

3 As tənay as ab-as təfrag aɣabar-net, tətkal du azmam igan daɣ əzzənəf ən telant iyyat, təɣrad tu adabaɣ s əzzənəfan əššin ən kolta iyyan, amaran təga daɣ-as barar, təsəls-ay. Təzzar təssənsa azmam wen daɣ ammas ən telant iyyat du tədaggalat fəl fayyan n agarew wa n Ənnil.

4 Təbakammat təməqqart ən barar daɣ ihəz n adag wen y ad təssən a wa z-agin.

5 Arat n amazay dəffər a wen təzagaday d-elles ən Firɣawna s agarew wa n Ənnil, tara əširəd. Saɣlaynat tənalkimen-net əllilnat efay n agarew. Togga azmam iha ammas n annabat wen, təzzar təssətkal t-idu i təklit-net.

6 Tolam azmam tənay daɣ as barar. Zaɣnin a wen arat n ajanɣay ihallin. Təggaz-tat tahanint-net tənna : «A wa barar ən Kəl-Ɣibri!»

7 Den daɣ a tat du təhoz təməqqart ən barar tənn-as : «Əngəm a dam d aɣra iyyat daɣ tədoden šin Ɣibri a dam təsankas barar a?»

8 Tənn-as elles ən Firɣawna : «Awalla, aglu!» Təzzar təgla tabarart təɣra-du anna ən barar iman-net.

9 Tənn-alles ən Firɣawna i təntut ten : «Awəy barar wa a di tu təsankasa, a kam hakka tefert nam.» Teway təntut barar, a tu təsankas.

10 As idwal barar wen teway tu y elles ən Firɣawna. Təg-ay təntut ten barar-net, təzzar təg-as esəm Musa fəlas tənna aman daq q-idu təkkas.

11 As d-ewad Musa iggədaz-in Kəl-Ɣibri (esəm iyyan ən Kəl-Israyil) əmosnen imədrayan-net daɣ tawšet. Inay alɣazab wa taggin. Ogaz in iyyan daɣ Kəl Masar izba iyyan daɣ Kəl Ɣibri-əs təwit.

12 Iwaraɣwaraɣ fəl aganna ketnet wər ihənnəy awedan, təzzar inɣa aw Masar wen, imbal-tu daɣ əzazəl.

13 As affaw iqqal in ogaz in əššin Kəl-Ɣibri əknasan gar essan. Inna i wa wər nəla tidət : «Mafel as təggata əmidi nak?»

14 Inn-as aləs wen : «Ma kay igan əmənokal-nana? Əngəm a tareɣ a di-taga tenaɣay ta təge y aw Masar?» Den daɣ ad təggaz tasa Musa, inna daɣ a di batu ten təqqal arat iwizawazan.

15 Isla Firɣawna batu ten igmay əd tanaɣay ən Musa. Mišan ifal daw-əs Musa iddəggag ikk-akal ən Midyan. Ewad in, iqqim dagma n anu iyyan.

16 Aləs imosan əməggi ən təkutawen daɣ akal ən Midyan ila-əssayat təbararen. Əwarnat d-anu. Əjojalnat y aharay n abba-nasnat.

17 Osan du madanan wiyyad əstaɣan-tanat. Təzzar inkar du Musa ogaz-tanat iššəšwa asnat eharay-nasnat.

18 As din osanat abba-nasnat Rawəl, inn-asnat : «Ma dakmat d-igan-əsətrəb ogdan d awa azal a?»

19 Ənnanat-as : «Aləs iyyan ən Masar dana ogazan daɣ madanan, ijjojal-ana har nəktar.»

20 Inn-asnat : «Ma iga za aləs wen? Mafel as t-in tətayyimat? Aglimat aɣrimat t-idu a dər na idrəw imensewan.»

21 Irda Musa s amel ɣur aləs wen. Ikf-ay tabarart-net təgat esəm Ziffora, izlaf-tat.

22 Təla barar ig-as Musa esəm Geršom (Amagar den) fəlas inna akal a d-igmad daɣ imos amagar.

23 Təga tamert tagget. Aba Firɣawna wa nad. Təgla tamattay n Israyil təzzirza d əkkəlu, təzzar tewad in təzarzawt-nasan Məššina.

24 Isla Məššina i təzarzawt-nasan, təzzar inna ad ixkəm s arkawal ən tassaq wa inamagga d Ibrahim, d Isahaq, əd Yaqub.

25 Ihannay Məššina Kəl-Israyil, issan fəl taɣara-nasan.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 6670

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6670. 'And in all [manner of] service in the field' means the aim to bring things of the Church under their control. This is clear from the meaning of 'service' as the aim to bring under their control, dealt with above in 6666; and from the meaning of 'the field' as the Church, dealt within 2971, 3766.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Exodus 1

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1 Now these are the names of the sons of Israel, who came into Egypt (every man and his household came with Jacob):

2 Reuben, Simeon, Levi, and Judah,

3 Issachar, Zebulun, and Benjamin,

4 Dan and Naphtali, Gad and Asher.

5 All the souls who came out of Jacob's body were seventy souls, and Joseph was in Egypt already.

6 Joseph died, as did all his brothers, and all that generation.

7 The children of Israel were fruitful, and increased abundantly, and multiplied, and grew exceedingly mighty; and the land was filled with them.

8 Now there arose a new king over Egypt, who didn't know Joseph.

9 He said to his people, "Behold, the people of the children of Israel are more and mightier than we.

10 Come, let us deal wisely with them, lest they multiply, and it happen that when any war breaks out, they also join themselves to our enemies, and fight against us, and escape out of the land."

11 Therefore they set taskmasters over them to afflict them with their burdens. They built storage cities for Pharaoh: Pithom and Raamses.

12 But the more they afflicted them, the more they multiplied and the more they spread out. They were grieved because of the children of Israel.

13 The Egyptians ruthlessly made the children of Israel serve,

14 and they made their lives bitter with hard service, in mortar and in brick, and in all kinds of service in the field, all their service, in which they ruthlessly made them serve.

15 The king of Egypt spoke to the Hebrew midwives, of whom the name of the one was Shiphrah, and the name of the other Puah,

16 and he said, "When you perform the duty of a midwife to the Hebrew women, and see them on the birth stool; if it is a son, then you shall kill him; but if it is a daughter, then she shall live."

17 But the midwives feared God, and didn't do what the king of Egypt commanded them, but saved the baby boys alive.

18 The king of Egypt called for the midwives, and said to them, "Why have you done this thing, and have saved the boys alive?"

19 The midwives said to Pharaoh, "Because the Hebrew women aren't like the Egyptian women; for they are vigorous, and give birth before the midwife comes to them."

20 God dealt well with the midwives, and the people multiplied, and grew very mighty.

21 It happened, because the midwives feared God, that he gave them families.

22 Pharaoh commanded all his people, saying, "You shall cast every son who is born into the river, and every daughter you shall save alive."