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Exodus 1

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1-4 Maddanəs ən Yaqub, w'as itawannu Israyil, win d-osanen Masar əddewan dər-əs, akk iyyan d aɣaywan-net, ismawan-nasan: Ruben, Šimon, Lebi əd Yuda, Isakar, Zəbulun əd Benyamin, Dan əd Naftali, Gad d Ašer.

5 As ig-a wen barar-net wa igan Yusəf ənta iha Masar. Xasil a wa d-igmadan Yaqub ketnet imos-əssayat təmərwen n awedan.

6 Dəffər a wen aba Yusəf əd mədrayan-net əd tamattay ta n azzaman win di.

7 Təzzar ad tarawan maddanəs n Israyil tittəyan, har əgan iggət wər nəmməkan, ədnayan akal.

8 Igaz əmənokal iyyan wər nəssen fəl Yusəf taɣmar ən Masar.

9 Inkar inna i tamattay-net : Toggam as maddanəs n Israyil ogaran-anaɣ igət d assahat.

10 Agiwat-ana y asan təmərkest dasan za təgdəlat tittəyt, ad wər inkər əməgər daɣ akal, təzzar əwəran aganna wa n magzaran-nana, dəffər a di əbbəzan akal.

11 Den da ad sannafranan Kəl Masar meddan wiyyad əzzozaran tan i Kəl-Israyil y a tan šahaššalan əššəɣəl, ədgəzan-tan wəllen. Əmmək en da as əkrasan i Firɣawna iɣərman an Fitom əd Ramses əmosnen idaggan ən təɣebəren-net.

12 Mišan əddəguz wa labasan en iqqal i maddanəs n Israyil təttəyt d adanay n akal. Təggaz-tan tasa ən maddanəs n Israyil, oglafan-tan.

13-14 Ənkaran Kəl Masar əgan-tan eklan a tan saknin alɣazab wər nəmməkkan s əššəɣəl issohen ən talaq, əd bargitan d əššəɣəlan kul win təwəgas. Əššəɣəlan kul win ənɣanen awedan sisugin-asan-tan.

15 Arat wa wər igda y əmənokal ən Masar təzzar iššewal i tədoden šin əšɣalnen daɣ batu n əmzuran, iyyat esəm-net Šifra ta n sanatat esəm-net Fuha,

16 inn-asnat : «As tətaggimat šidoden šin Israyil daɣ əmzur, kud za barar a ihuwan tanɣimat-tu, kud amaran tabarart tayyimat-tat.»

17 Mišan šidoden šin den wər əgenat arat wa as inna əmənokal ən Masar ad t-aginat fəlas əksudnat Məššina. Ad tayyinat bararan win yayyan da əddaran.

18 Təzzar iɣrad du Firɣawna šidoden šin den inn-asnat : «Mafel tətayyimat bararan win yayyan əddaran?»

19 Ənnanat as : «A di šidoden šin Israyil wər olenat əd šin Masar. Assahat agget a əganat. Bararan-nasnat as tihəwan harwa wər din osenat tədoden šin tagginen daɣ əmzur.» Fəl təksəda ta əganat tədoden šin den i Məššina, izazzabbat du fall asnat albaraka-net, əganat inan. Təgla tamattay n Israyil tətittəy təkannu assahat.

22 Omar Firɣawna tamattay-net ketnet, inn-as : «Bararan-nasan win yayyan kul əggarat-tan daɣ agarew wa n Ənnil ad tətayyim šin təntawen da əddarnat.»

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Exodus 3:19

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19 «Əssanaɣ as wər kawan z-ayyu əmənokal di taglim fəlas wər t-illa awedan ifragan əšəhhəššəl-net.

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Arcana Coelestia # 6653

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6653. 'And he said to his people' means subordinated factual knowledge. This is clear from the meaning of 'people' as truths, and in the contrary sense as falsities, dealt with in 1259, 1260, 7295, 7581, here factual knowledge separated from truth since it is the people of Egypt. 'Egypt' means factual knowledge, see 6638; but the reason why subordinated factual knowledge is meant here is that the words 'the king said to his people' are used. 'People' means truths because in the Word the term 'people' is used of those who are subject to a king, and 'a king' means truth, 6651. But though 'people' means truths, one understands those in possession of truths. The reason however why truths are spoken of in isolation from anything else is that this is how spirits and angels think and speak of them. For by doing that they gain a complete overall view of a subject, and at the same time see specific details belonging to that subject. They do not contemplate any people in particular who are in possession of truths; for any such contemplation would divert their minds from seeing the complete overall picture, thus from seeing the lull extent of the subject, and so from gaining wisdom. For a concentration of the mind on any people in particular, or on any person in particular, narrows and restricts their ideas, and deprives them of a perception of the full range of the subject from one edge of it to the other. What applies to 'people' applies in a similar way to other terms, in that in the internal sense they mean entities unlimited by anything else, as is the case with nation (meaning good), king (meaning truth), prince (meaning a leading truth), priest (meaning good), son, daughter, son-in-law, daughter-in-law, brother, sister, father, mother, and very many others.

  
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Thanks to the Swedenborg Society for the permission to use this translation.