Bible

 

Numero 6

Studie

   

1 At sinalita ng Panginoon kay Moises, na sinasabi,

2 Salitain mo sa mga anak ni Israel, at sabihin mo sa kanila, Pagka ang sinomang lalake o babae ay gagawa ng isang tanging panata, ng panata ng isang Nazareo, upang tumalaga sa Panginoon:

3 Ay hihiwalay siya sa alak at sa matapang na inumin; siya'y hindi iinom ng suka ng alak, o tubang nakalalasing, ni iinom man ng anomang katas na galing sa ubas o kakain man ng sariwang ubas o pasas.

4 Sa lahat ng araw ng kaniyang pagkatalaga ay hindi siya kakain ng anomang bagay na ibinubunga ng puno ng ubas, magmula sa mga butil hanggang sa balat.

5 Sa lahat ng araw ng kaniyang pagkatalaga ay walang pang-ahit na daraan sa ibabaw ng kaniyang ulo: hanggang sa matupad ang mga araw na kaniyang itinalaga sa Panginoon, ay magpapakabanal siya; kaniyang pababayaang humaba ang buhok ng kaniyang ulo.

6 Sa lahat ng araw ng kaniyang pagtalaga sa Panginoon, ay huwag siyang lalapit sa patay na katawan.

7 Siya'y huwag magpapakarumi sa kaniyang ama o sa kaniyang ina, o sa kaniyang kapatid na lalake, o babae, pagka sila'y namatay: sapagka't ang pagtalaga niya sa Dios, ay sumasa kaniyang ulo.

8 Sa lahat ng araw ng kaniyang pagtalaga, ay banal siya sa Panginoon.

9 At kung ang sinoman ay biglang mamatay sa kaniyang siping, at mahawa ang ulo ng kaniyang pagkatalaga: ay aahitan nga niya ang kaniyang ulo sa araw ng paglilinis, sa ikapitong araw ay aahitan niya ito.

10 At sa ikawalong araw ay magdadala siya ng dalawang batobato o dalawang inakay ng kalapati sa saserdote, sa pintuan ng tabernakulo ng kapisanan.

11 At ihahandog ng saserdote ang isa na pinakahandog dahil sa kasalanan, at ang isa'y pinakahandog na susunugin at itutubos sa kaniya, sapagka't siya'y nagkasala dahil sa patay, at babanalin ang kaniyang ulo sa araw ding yaon.

12 At itatalaga niya sa Panginoon ang mga araw ng kaniyang pagkatalaga, at siya'y magdadala ng isang korderong lalake ng unang taon na pinakahandog dahil sa pagkakasala: datapuwa't ang mga unang araw ay mawawalan ng kabuluhan, sapagka't ang kaniyang pagkatalaga ay nadumhan.

13 At ito ang kautusan tungkol sa Nazareo, pagka natupad na ang mga araw ng kaniyang pagkatalaga: siya'y dadalhin sa pintuan ng tabernakulo ng kapisanan;

14 At kaniyang ihahandog ang kaniyang alay sa Panginoon, na isang korderong lalake ng unang taon na walang kapintasan, na pinakahandog na susunugin, at isang korderong babae ng unang taon na walang kapintasan na pinakahandog dahil sa kasalanan at isang tupang lalake na walang kapintasan na pinakahandog tungkol sa kapayapaan,

15 At isang bakol na tinapay na walang lebadura, mga munting tinapay ng mainam na harina na hinaluan ng langis at mga manipis na tinapay na walang lebadura na pinahiran ng langis, at ang handog na harina niyaon at ang mga handog na inumin niyaon.

16 At ihaharap ng saserdote yaon sa harapan ng Panginoon, at ihahandog ang kaniyang handog dahil sa kasalanan at ang kaniyang handog na susunugin:

17 At kaniyang ihahandog sa Panginoon ang tupang lalake na pinaka-hain na handog tungkol sa kapayapaan na kalakip ng bakol ng mga tinapay na walang lebadura: ihahandog din ng saserdote ang handog na harina niyaon at ang handog na inumin niyaon.

18 At ang Nazareo ay magaahit ng ulo sa kaniyang pagkatalaga sa pintuan ng tabernakulo ng kapisanan at kaniyang dadamputin ang buhok ng ulo ng kaniyang pagkatalaga at ilalagay sa ibabaw ng apoy na nasa ilalim ng hain na handog tungkol sa kapayapaan.

19 At kukunin ng saserdote ang lutong balikat ng tupa, at isang munting tinapay na walang lebadura sa bakol, at isang manipis na tinapay na walang lebadura, at ilalagay sa mga kamay ng Nazareo, pagkatapos na makapagahit ng ulo ng kaniyang pagkatalaga:

20 At aalugin ng saserdote na pinakahandog na inalog sa harapan ng Panginoon; ito'y banal sa saserdote, pati ng dibdib na inalog at ng hitang itinaas; at pagkatapos nito'y ang Nazareo ay makaiinom ng alak.

21 Ito ang kautusan tungkol sa Nazareo na nagpanata, at tungkol sa kaniyang alay sa Panginoon dahil sa kaniyang pagtalaga, bukod pa sa aabutin ng kaniyang mga kaya: ayon sa kaniyang panata na kaniyang ipinanata, ay gayon niya dapat gagawin, ayon sa kautusan tungkol sa kaniyang pagkatalaga.

22 At sinalita ng Panginoon kay Moises, na sinasabi,

23 Salitain mo kay Aaron at sa kaniyang mga anak, na sasabihin, Sa ganitong paraan babasbasan ninyo ang mga anak ni Israel; inyong sasabihin sa kanila:

24 Pagpalain ka nawa ng Panginoon at ingatan ka:

25 Paliwanagin nawa ng Panginoon ang kaniyang mukha sa iyo, at mahabag sa iyo:

26 Ilingap nawa ng Panginoon ang kaniyang mukha sa iyo, at bigyan ka ng kapayapaan.

27 Gayon nila ilalagay ang aking pangalan sa mga anak ni Israel; at aking pagpapalain sila.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 7839

Prostudujte si tuto pasáž

  
/ 10837  
  

7839. A son of a year shall be for you. That this signifies a full state, is evident from the signification of “a son,” as being truth (see n. 489, 491, 533, 1147, 2623, 2803, 2813, 3373, 3704); and from the signification of “a year,” as being an entire period from beginning to end (n. 2906), thus a full state. What a full state is must be stated. A state is called “full,” when the good is such that there is not anything lacking for the reception of the influx of innocence. The truths of faith conjoined with the good of charity cause good to be such; for spiritual good receives its quality from the truths of faith. This is here meant by the “full state” which is signified by the “son of a year.” But the state is not full when truths have not as yet qualified good, so that this can receive the corresponding states of innocence. This state first becomes full when truths are regarded from good; and it is not yet full when good is regarded from truths. In this latter state are they who are being regenerated, but in the former are they who are regenerated. The former are in truth leading to good, but the latter are in truth which is from good; or the former are in obedience to truth, but the latter are in the affection of doing truth; and therefore the former are men of the external church, but the latter of the internal church. As by the “son of a year” was signified a full state, therefore it was so many times commanded that a lamb or a kid “a son of a year” should be sacrificed, as in Exodus 29:38; Leviticus 9:3; 12:6; 1 4:10; 23:12, 18-19; Numbers 6:12; 7:15, 87-88; 15:27; 28:9, 11; and where the new temple is treated of in Ezekiel:

The prince shall prepare a lamb the son of its year without blemish for a burnt-offering unto Jehovah daily, each morning shall he prepare it (Ezekiel 46:13); where by the “new temple” is meant the Lord’s spiritual kingdom; by the “prince,” those who are in genuine truths and thence in good; by “the burnt-offering of a lamb,” the worship of the Lord from the good of innocence; and by the “son of a year,” a full state.

  
/ 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.

Ze Swedenborgových děl

 

Arcana Coelestia # 2803

Prostudujte si tuto pasáž

  
/ 10837  
  

2803. That the Divine Truth is the “son,” and the Divine Good the “father,” is evident from the signification of a “son,” as being truth (see n. 489, 491, 533, 1147, 2633); and of a “father,” as being good; and also from the conception and birth of truth, which is from good. Truth cannot be and come forth [existere] from any other source than good, as has been shown many times. That the “son” here is the Divine Truth, and the “father” the Divine Good, is because the union of the Divine Essence with the Human, and of the Human Essence with the Divine, is the Divine marriage of Good with Truth, and of Truth with Good, from which comes the heavenly marriage; for in Jehovah or the Lord there is nothing but what is infinite; and because infinite, it cannot be apprehended by any idea, except that it is the being and the coming forth [esse et existere] of all good and truth, or is Good itself and Truth itself. Good itself is the “Father,” and Truth itself is the “Son.” But because as before said there is a Divine marriage of Good and Truth, and of Truth and Good, the Father is in the Son, and the Son is in the Father, as the Lord Himself teaches in John:

Jesus saith unto Philip, Believest thou not that I am in the Father and the Father in Me ? Believe Me that I am in the Father and the Father in me (John 14:10-11).

And again in the same Evangelist:

Jesus said to the Jews, Though ye believe not Me, believe the works; that ye may know and believe that the Father is in Me, and I in the Father (John 10:36, 38).

And again:

I pray for them; for all Mine are Thine, and Thine are Mine; and that they all may be one, as Thou Father art in Me, and I in Thee (John 17:9-10, 21).

And again:

Now is the Son of man glorified, and God is glorified in Him; if God be glorified in Him, God shall also glorify Him in Himself. Father, glorify Thy Son, that Thy Son also may glorify Thee (John 13:31-32; 17:1).

[2] From this may be seen the nature of the union of the Divine and the Human in the Lord; namely, that it is mutual and alternate, or reciprocal; which union is that which is called the Divine Marriage, from which descends the heavenly marriage, which is the Lord’s kingdom itself in the heavens—thus spoken of in John:

In that day ye shall know that I am in My Father, and ye in Me, and I in you (John 14:20).

And again:

I pray for them, that they all may be one, as Thou Father art in Me and I in Thee, that they also may be one in us, I in them and Thou in Me; that the love wherewith Thou hast loved Me may be in them, and I in them (John 17:21-23, 26).

That this heavenly marriage is that of good and truth, and of truth and good, may be seen above (n. 2508, 2618, 2728, 2729 and following numbers).

[3] And because the Divine Good cannot be and come forth without the Divine Truth, nor the Divine Truth without the Divine Good, but the one in the other mutually and reciprocally, it is therefore manifest that the Divine Marriage was from eternity; that is, the Son in the Father, and the Father in the Son, as the Lord Himself teaches in John:

And now O Father, glorify Thou Me with Thyself, with the glory which I had with Thee before the world was (John 17:5, 24).

But the Divine Human which was born from eternity was also born in time; and what was born in time, and glorified, is the same. Hence it is that the Lord so often said that He was going to the Father who sent Him; that is, that He was returning to the Father. And in John:

In the beginning was the Word (the “Word” is the Divine Truth itself), and the Word was with God, and the Word was God; the same was in the beginning with God. All things were made by Him, and without Him was not anything made that was made. And the Word was made flesh, and dwelt among us, and we saw His glory, the glory as of the Only-begotten of the Father, full of grace and truth (John 1:1-3, 14; see also John 3:13; 6:62).

  
/ 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.