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Numero 4:43

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43 Mula sa tatlong pung taong gulang na patanda hanggang sa limang pung taong gulang, bawa't isa na pumapasok sa paglilingkod, upang gumawa sa tabernakulo ng kapisanan,

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Arcana Coelestia # 2276

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2276. 'Perhaps thirty will be found [there]' means some existence of conflict. This is clear from the meaning of the number 'thirty'. The reason 'thirty' means some existence of conflict, thus a small amount of conflict, is that this number is the product of 'five', meaning that which is small, times 'six', meaning toil or conflict, as shown in Volume One, in 649, 720, 737, 900, 1709.

[2] Hence also that number, wherever one reads it in the Word, means something relatively small, as in Zechariah,

I said to them, If it is good in your eyes, give me my wages; and if not, withhold them. And they weighed out my wages, thirty pieces of silver. And Jehovah said to me, Throw it to the potter, the magnificent price I was valued at among them. And I took the thirty pieces of silver and threw it into the house of Jehovah, to the potter. Zechariah 11:12-13.

This stands for how small a value those people placed on the Lord's merit, and on redemption and salvation from Him. 'The poster' stands for reformation and regeneration.

[3] This explains the reference to the same thirty pieces of silver in Matthew,

They took the thirty pieces of silver, the price set on him whom they had bought from the children of Israel, and gave them for the potter's field, as the Lord commanded me. Matthew 27:9-10.

From these words it is quite clear that 'thirty' here stands for the small price set on him. A slave, who was not considered to be worth much, was valued at thirty shekels, as is clear in Moses,

If the ox gores a slave or a servant-girl, the owner shall give to his master thirty shekels of silver; and the ox shall be stoned. Exodus 21:32.

How little a slave was considered to be worth is clear from verses 20-21, of that same chapter. In the internal sense 'a slave' stands for toil.

[4] The reason Levites were called upon for ministerial duty - which is described as one 'coming to perform military service and to do the work in the tent [of meeting] - from thirty up to fifty years of age', Numbers 4:3, 23, 30, 35, 39, 43, was that 'thirty' means those who were beginners, thus those who as yet could perform little of what was meant in the spiritual sense by 'military service'.

[5] There are other places in the Word besides these where 'thirty' is mentioned, such as in the requirement that with a young bull a minchah of three tenths [of fine flour] was to be offered by them, Numbers 15:9. Such was required because the sacrifice of an ox represented natural good, as shown above in 2180, and natural good is small in comparison with spiritual good, which was represented by the sacrifice of a ram, and smaller still in comparison with celestial good, which was represented by the sacrifice of a lamb, with which sacrifices a different number of tenths to the minchah were required, as is clear in verses 4-6 of that chapter, and also in Numbers 28:12-13, 20-21, 28-29; 29:3-4, 9-10, 14-15. These differing numbers of tenths, or proportions, would never have been commanded if they had not embodied heavenly arcana within them.

[6] 'Thirty' again stands for that which is small in Mark,

The seed which fell into good ground yielded fruit, growing up and increasing. One bore thirty-fold, and another sixty, and another a hundred. Mark 4:8.

'Thirty' stands for a small yield and for that which has laboured to only a small extent. Those numbers would not have been specified unless they had embodied the things meant by them.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Numbers 30

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1 Moses spoke to the heads of the tribes of the children of Israel, saying, "This is the thing which Yahweh has commanded.

2 When a man vows a vow to Yahweh, or swears an oath to bind his soul with a bond, he shall not break his word; he shall do according to all that proceeds out of his mouth.

3 "Also when a woman vows a vow to Yahweh, and binds herself by a bond, being in her father's house, in her youth,

4 and her father hears her vow, and her bond with which she has bound her soul, and her father holds his peace at her; then all her vows shall stand, and every bond with which she has bound her soul shall stand.

5 But if her father disallow her in the day that he hears, none of her vows, or of her bonds with which she has bound her soul, shall stand: and Yahweh will forgive her, because her father disallowed her.

6 "If she is [married] to a husband, while her vows are on her, or the rash utterance of her lips, with which she has bound her soul,

7 and her husband hear it, and hold his peace at her in the day that he hears it; then her vows shall stand, and her bonds with which she has bound her soul shall stand.

8 But if her husband disallow her in the day that he hears it, then he shall make void her vow which is on her, and the rash utterance of her lips, with which she has bound her soul: and Yahweh will forgive her.

9 "But the vow of a widow, or of her who is divorced, [even] everything with which she has bound her soul, shall stand against her.

10 "If she vowed in her husband's house, or bound her soul by a bond with an oath,

11 and her husband heard it, and held his peace at her, and didn't disallow her; then all her vows shall stand, and every bond with which she bound her soul shall stand.

12 But if her husband made them null and void in the day that he heard them, then whatever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand: her husband has made them void; and Yahweh will forgive her.

13 Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void.

14 But if her husband altogether hold his peace at her from day to day, then he establishes all her vows, or all her bonds, which are on her: he has established them, because he held his peace at her in the day that he heard them.

15 But if he shall make them null and void after that he has heard them, then he shall bear her iniquity."

16 These are the statutes, which Yahweh commanded Moses, between a man and his wife, between a father and his daughter, being in her youth, in her father's house.