3
Datapuwa't pagka ikaw ay naglilimos, ay huwag maalaman ng iyong kaliwang kamay ang ginagawa ng iyong kanang kamay:
Mateo 6:3
Apocalypse Explained # 254
254. As I also have overcome, and sit with My Father in His throne, signifies comparatively as Divine good is united to Divine truth in heaven. This is evident from the signification of "overcoming," as being in reference to the Lord Himself, to unite Divine good to Divine truth. Because this was effected through temptations and victories, it is said, "as I also have overcome." (That the Lord united Divine good to Divine truth through temptations admitted into His Human, and then through continued victories, see The Doctrine of the New Jerusalem 201, 293, 302.) "To sit with My Father in His throne" signifies Divine good united to Divine truth in heaven, because "Father," when said by the Lord, means the Divine good that was in Him from conception, and "Son" the Divine truth, both in heaven, "throne" meaning heaven (See above). This Divine of the Lord in the heavens is called Divine truth, but it is Divine good united to Divine truth. (That this is so, see in the work on Heaven and Hell 13, 133, 139-140.)
[2] There is a comparison made between the men of the church and the Lord Himself, in His saying, "He that overcometh I will give to him to sit with Me in My throne, as I also have overcome and sit with My Father in His throne," because the Lord's life in the world was an example according to which the men of the church are to live, as the Lord Himself teaches in John:
I have given unto you an example that ye also should do as I have done to you. If ye know these things, blessed are ye if ye do them (John 13:15, 13:17).
So in other places the Lord compares Himself with others; for example, in John:
Jesus said, Even as the Father hath loved Me, so have I loved you; abide ye in My love, as I have kept My Father's commandments, and abide in His love (John 15:9-10).
In the same:
They are not of the world, even as I am not of the world. As Thou didst send Me into the world, even so sent I them into the world (John 17:16, 17:18).
In the same:
As the Father hath sent Me, even so send I you (John 20:21).
In the same:
The glory which Thou hast given Me I have given unto them; that they may be one even as We are one, I in them, Thou in Me. Father, those whom Thou hast given Me, I will that where I am they also may be with Me, that they may behold My glory which Thou hast given Me. I have made known unto them Thy name, and will make it known that the love wherewith Thou hast loved Me may be in them, and I in them (John 17:22-24, 17:26).
The Lord spoke of His conjunction with men in the same way as He spoke of His conjunction with the Father, that is, the conjunction of His Human with the Divine that was in Him, for the reason that the Lord is not conjoined with what is man's own [proprio], but with His own that is with man. The Lord removes what is man's own [proprium], and gives of His own, and dwells in that. That this is so is known in the church, as is clear from the customary prayer and exhortation to those who come to the sacrament of the Supper, in which are these words:
If with a true penitent heart and lively faith we receive that holy sacrament (for then we spiritually eat the flesh of Christ, and drink His blood), then we dwell in Christ, and Christ in us; and we are one with Christ, and Christ with us. (See also John 6:56. But these things may be better understood from what is shown in the work on Heaven and Hell 11-12.) From this it follows that as the Divine of the Lord received by angels and by men makes heaven and the church with them, they are one with the Lord, as He and the Father are one.
[3] That the meaning of these words of the Lord, that "He sitteth with His Father in His throne," may be more clearly seen, it must be known that "God's throne" is heaven (as was shown in the preceding article), and that heaven is heaven from the Divine that proceeds from the Lord, and this Divine is called Divine truth, but is Divine good united to Divine truth (as was said above). The Lord Himself is not in heaven, but is above the heavens, and is seen by those who are in the heavens as a sun. He is seen as a sun because He is Divine love, and Divine love is seen by the angels as solar fire; this is why "sacred fire" in the Word signifies love Divine. From the Lord as a sun light and heat proceed: the light that proceeds, since it is spiritual light, is Divine truth; and the heat, since it is spiritual heat, is Divine good. This, namely, the Divine good, is what is meant by "the Father in the heavens." (That the Lord is the Sun of Heaven, and that the light and heat therefrom are Divine truth united to Divine good, may be seen in the work on Heaven and Hell 116-125, 126-140; and that Heaven is Heaven from the Divine that proceeds from the Lord, n 7-12.) From this what is meant in the Word by "the Father in the heavens" and by "Heavenly Father" can be seen. Thus in Matthew:
Do good to your enemies, that ye may be sons of your Father who is in the heavens (Matthew 5:44, 45).
In the same:
Ye shall be perfect, as your Father in the heavens is perfect (Matthew 5:48).
In the same:
Ye who are evil know how to give good gifts to your children; how much more shall your Father who is in the heavens give good things to them who ask Him (Matthew 7:11).
In the same:
He that doeth the will of the Father who is in the heavens shall enter into the kingdom of the heavens (Matthew 7:21).
In the same:
Every plant which the heavenly Father hath not planted shall be rooted up (Matthew 15:13).
Also in other places (as in Matthew 5:16; 6:1, 6, 8; 12:50; 16:17, 18:14, 19, 35; Mark 11:25, 26; Luke 11:13).
[4] That "Father" means the Divine good can be seen also from this passage in Matthew:
Despise not one of these little ones; for their angels do always behold the face of My Father who is in the heavens (Matthew 18:10);
that "they behold the face of the Father who is in the heavens" signifies that they receive Divine good from the Lord; that they do not see His face is evident from the Lord's words in John:
That no one hath ever seen the Father (John 1:18; 5:37; 6:46).
The same can be seen from this passage in Matthew:
Call no man your Father on the earth, for one is your Father who is in the heavens (Matthew 23:9).
It is plain that no one is forbidden to call his father on the earth "father," nor is this here forbidden by the Lord; but this was said because "Father" means the Divine good, and:
No one is good except the one God (Matthew 19:17).
(The Lord spoke thus because "Father" in the Word of both Testaments means in the spiritual sense good, see Arcana Coelestia 3703[1-23], 5902, 6050, 7833, 7834; and also heaven and the church in respect to good, n. 2691, 2717, 3703, 5581, 8897; and "Father," when said by the Lord, means the Divine good of His Divine love, n. 2803, 3704, 7499, 8328, 8897)
Mark 9
1
He said to them, "Most certainly I tell you, there are some standing here who will in no way taste death until they see the Kingdom of God come with power."
2
After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them.
3
His clothing became glistening, exceedingly white, like snow, such as no launderer on earth can whiten them.
4
Elijah and Moses appeared to them, and they were talking with Jesus.
5
Peter answered Jesus, "Rabbi, it is good for us to be here. Let's make three tents: one for you, one for Moses, and one for Elijah."
6
For he didn't know what to say, for they were very afraid.
7
A cloud came, overshadowing them, and a voice came out of the cloud, "This is my beloved Son. Listen to him."
8
Suddenly looking around, they saw no one with them any more, except Jesus only.
9
As they were coming down from the mountain, he commanded them that they should tell no one what things they had seen, until after the Son of Man had risen from the dead.
10
They kept this saying to themselves, questioning what the "rising from the dead" meant.
11
They asked him, saying, "Why do the scribes say that Elijah must come first?"
12
He said to them, "Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised?
13
But I tell you that Elijah has come, and they have also done to him whatever they wanted to, even as it is written about him."
14
Coming to the disciples, he saw a great multitude around them, and scribes questioning them.
15
Immediately all the multitude, when they saw him, were greatly amazed, and running to him greeted him.
16
He asked the scribes, "What are you asking them?"
17
One of the multitude answered, "Teacher, I brought to you my son, who has a mute spirit;
18
and wherever it seizes him, it throws him down, and he foams at the mouth, and grinds his teeth, and wastes away. I asked your disciples to cast it out, and they weren't able."
19
He answered him, "Unbelieving generation, how long shall I be with you? How long shall I bear with you? Bring him to me."
20
They brought him to him, and when he saw him, immediately the spirit convulsed him, and he fell on the ground, wallowing and foaming at the mouth.
21
He asked his father, "How long has it been since this has come to him?" He said, "From childhood.
22
Often it has cast him both into the fire and into the water, to destroy him. But if you can do anything, have compassion on us, and help us."
23
Jesus said to him, "If you can believe, all things are possible to him who believes."
24
Immediately the father of the child cried out with tears, "I believe. Help my unbelief!"
25
When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, "You mute and deaf spirit, I command you, come out of him, and never enter him again!"
26
Having cried out, and convulsed greatly, it came out of him. The boy became like one dead; so much that most of them said, "He is dead."
27
But Jesus took him by the hand, and raised him up; and he arose.
28
When he had come into the house, his disciples asked him privately, "Why couldn't we cast it out?"
29
He said to them, "This kind can come out by nothing, except by prayer and fasting."
30
They went out from there, and passed through Galilee. He didn't want anyone to know it.
31
For he was teaching his disciples, and said to them, "The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again."
32
But they didn't understand the saying, and were afraid to ask him.
33
He came to Capernaum, and when he was in the house he asked them, "What were you arguing among yourselves on the way?"
34
But they were silent, for they had disputed one with another on the way about who was the greatest.
35
He sat down, and called the twelve; and he said to them, "If any man wants to be first, he shall be last of all, and servant of all."
36
He took a little child, and set him in the midst of them. Taking him in his arms, he said to them,
37
"Whoever receives one such little child in my name, receives me, and whoever receives me, doesn't receive me, but him who sent me."
38
John said to him, "Teacher, we saw someone who doesn't follow us casting out demons in your name; and we forbade him, because he doesn't follow us."
39
But Jesus said, "Don't forbid him, for there is no one who will do a mighty work in my name, and be able quickly to speak evil of me.
40
For whoever is not against us is on our side.
41
For whoever will give you a cup of water to drink in my name, because you are Christ's, most certainly I tell you, he will in no way lose his reward.
42
Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he was thrown into the sea with a millstone hung around his neck.
43
If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,
44
'where their worm doesn't die, and the fire is not quenched.'
45
If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched--
46
'where their worm doesn't die, and the fire is not quenched.'
47
If your eye causes you to stumble, cast it out. It is better for you to enter into the Kingdom of God with one eye, rather than having two eyes to be cast into the Gehenna of fire,
48
'where their worm doesn't die, and the fire is not quenched.'
49
For everyone will be salted with fire, and every sacrifice will be seasoned with salt.
50
Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another."
