22
Datapuwa't sinasabi ko sa inyo, na ang bawa't mapoot sa kaniyang kapatid ay mapapasa panganib sa kahatulan; at ang sinomang magsabi sa kaniyang kapatid, Raca, ay mapapasa panganib sa Sanedrin; at ang sinomang magsabi, Ulol ka, ay mapapasa panganib sa impierno ng apoy.
10239. 'And Aaron and his sons shall wash in it' means a representative sign of the purification and regeneration of a person by the Lord. This is clear from the meaning of 'washing' as purification, dealt with above in 10237; from the representation of 'Aaron' as the Lord in respect of Divine Celestial Good, dealt with in 9806, 10068; and from the representation of 'Aaron's sons' as the Lord in respect of Divine Spiritual Good, dealt with in 9807, 10068. From these places it is evident that 'Aaron and his sons shall wash in it' means a representative sign of the purification of a person by the Lord. The reason why a representative sign of regeneration as well is meant is that regeneration as well was represented by washing, that is to say, washing the whole body, which was called baptizing. And baptizing or baptism is the sign of regeneration, see 4255, 9088.
[2] But regeneration is different from purification in that regeneration comes first and purification afterwards. None can be purified from evils and falsities except those who are undergoing regeneration and after they have been regenerated. One who has not been regenerated is, it is true, led away from evils so far as he allows, but he is not purified from them; he is all the time impure. The person who has been regenerated is different; day by day he is being made purer. This is how the Lord's words addressed to Peter should be understood,
He who has been washed has no need except to wash his feet, so that the whole person is clean. John 13:10.
'He who has been washed' means one who has been regenerated.
[3] The fact that the word 'baptizing' was used to denote the total washing of things is clear in Mark 7:4 1 , and to denote washing the whole body, in Matthew 3:13-16; Mark 1:9-10; and also 2 Kings 5:10, 14. The Jordan - in which washings, which were baptizings, took place, Matthew 3:6, 13; Mark 1:5; 2 Kings 5:10, 14 - meant the natural, 1585, 4255. Baptismal washing also means temptation, Matthew 20:22-23; it does so because all regeneration is accomplished by means of temptations, 5036, 5773, 8351, 8958, 8959ff.
[4] It must also be stated briefly here why it was that the Lord, when He was in the world, was Himself willing to be baptized, when yet baptism is the sign of a person's regeneration by Him. The reason was that the baptizing of the Lord Himself was a sign of the glorification of His Humanity. Anything in the Word that means a person's regeneration also means the glorification of the Human within the Lord; for a person's regeneration is an image of the Lord's glorification, 3138, 3212, 3296, 3490, 4402, 5688. This is why the Lord, when He allowed John to baptize Him, said,
Thus it is fitting for us to fulfill all the righteousness of God 2 . Matthew 3:15.
'Fulfilling all the righteousness of God' means subduing the hells, restoring them and the heavens to order, by His own power, and at the same time glorifying His Human. All this was accomplished by means of the temptations which the Lord allowed Himself to undergo, thus by means of the conflicts with the hells which He underwent repeatedly, even to the last on the Cross. These things constituted the righteousness which the Lord fulfilled, see 9486, 9715, 9809, 10019, 10152. The like is also meant by references to the fulfillment of all things written in the Law and the Prophets concerning the Lord, Luke 18:31; 22:37; 24:44, and by the Lord's declaration that He had come to fulfill all of the law, Matthew 5:17-18.
[5] A person unacquainted with the arcana within the Word thinks that the Lord became righteousness through His fulfillment of everything in the law, and that by this fulfillment He freed the human race from the yoke of the law, and so from damnation. But that is not what these words mean. Rather their meaning is that He became righteousness through His subduing of the hells, restoration of the heavens to order, and glorification of His Human. For by this glorification He filled Himself with power, in order that by His Divine Human He could keep the hells in subjection forever, maintain the heavens in order, and so regenerate a person, that is, deliver him from the hells and save him.
Poznámky pod čarou:
1. i.e. the Greek verb used in that verse is baptizein, which implies total immersion in water.
2. Here Swedenborg is following the Latin version of Sebastian Schmidt. There is nothing in the Greek to support the addition of God.
1
Now when Jesus was born in Bethlehem of Judea in the days of King Herod, behold, wise men from the east came to Jerusalem, saying,
2
"Where is he who is born King of the Jews? For we saw his star in the east, and have come to worship him."
3
When King Herod heard it, he was troubled, and all Jerusalem with him.
4
Gathering together all the chief priests and scribes of the people, he asked them where the Christ would be born.
5
They said to him, "In Bethlehem of Judea, for this is written through the prophet,
6
'You Bethlehem, land of Judah, are in no way least among the princes of Judah: for out of you shall come forth a governor, who shall shepherd my people, Israel.'"
7
Then Herod secretly called the wise men, and learned from them exactly what time the star appeared.
8
He sent them to Bethlehem, and said, "Go and search diligently for the young child. When you have found him, bring me word, so that I also may come and worship him."
9
They, having heard the king, went their way; and behold, the star, which they saw in the east, went before them, until it came and stood over where the young child was.
10
When they saw the star, they rejoiced with exceedingly great joy.
11
They came into the house and saw the young child with Mary, his mother, and they fell down and worshiped him. Opening their treasures, they offered to him gifts: gold, frankincense, and myrrh.
12
Being warned in a dream that they shouldn't return to Herod, they went back to their own country another way.
13
Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, "Arise and take the young child and his mother, and flee into Egypt, and stay there until I tell you, for Herod will seek the young child to destroy him."
14
He arose and took the young child and his mother by night, and departed into Egypt,
15
and was there until the death of Herod; that it might be fulfilled which was spoken by the Lord through the prophet, saying, "Out of Egypt I called my son."
16
Then Herod, when he saw that he was mocked by the wise men, was exceedingly angry, and sent out, and killed all the male children who were in Bethlehem and in all the surrounding countryside, from two years old and under, according to the exact time which he had learned from the wise men.
17
Then that which was spoken by Jeremiah the prophet was fulfilled, saying,
18
"A voice was heard in Ramah, lamentation, weeping and great mourning, Rachel weeping for her children; she wouldn't be comforted, because they are no more."
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But when Herod was dead, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying,
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"Arise and take the young child and his mother, and go into the land of Israel, for those who sought the young child's life are dead."
21
He arose and took the young child and his mother, and came into the land of Israel.
22
But when he heard that Archelaus was reigning over Judea in the place of his father, Herod, he was afraid to go there. Being warned in a dream, he withdrew into the region of Galilee,
23
and came and lived in a city called Nazareth; that it might be fulfilled which was spoken through the prophets: "He will be called a Nazarene."
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