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Mateo 12

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1 Nang panahong yaon ay naglalakad si Jesus nang araw ng sabbath sa mga bukiran ng trigo; at nangagutom ang kaniyang mga alagad at nangagpasimulang magsikitil ng mga uhay at magsikain.

2 Datapuwa't pagkakita nito ng mga Fariseo, ay sinabi nila sa kaniya, Tingnan mo, ginagawa ng mga alagad mo ang hindi matuwid na gawin sa sabbath.

3 Datapuwa't sinabi niya sa kanila, Hindi baga ninyo nabasa ang ginawa ni David nang siya'y nagutom, at ang mga kasamahan niya;

4 Kung paanong siya'y pumasok sa bahay ng Dios, at kumain siya ng mga tinapay na handog, na hindi matuwid na kanin niya, ni ng mga kasamahan niya, kundi ng mga saserdote lamang?

5 O hindi baga ninyo nabasa sa kautusan, kung papaanong sa mga araw ng sabbath ay niwawalang galang ng mga saserdote sa templo ang sabbath, at hindi nangagkakasala?

6 Datapuwa't sinasabi ko sa inyo, na dito ay may isang lalong dakila kay sa templo.

7 Datapuwa't kung nalalaman ninyo kung ano ang kahulugan nito, Habag ang ibig ko, at hindi hain, ay hindi sana ninyo hinatulan ang mga walang kasalanan.

8 Sapagka't ang Anak ng tao ay panginoon ng sabbath.

9 At siya'y umalis doon at pumasok sa sinagoga nila:

10 At narito, may isang tao na tuyo ang isang kamay. At sa kaniya'y itinanong nila, na sinasabi, Matuwid bagang magpagaling sa araw ng sabbath? upang siya'y kanilang maisumbong.

11 At sinabi niya sa kanila, Sino kaya sa inyo, na kung mayroong isang tupa, na kung mahulog ito sa isang hukay sa araw ng sabbath, ay hindi baga niya aabutin, at hahanguin?

12 Gaano pa nga ang isang tao na may halaga kay sa isang tupa! Kaya't matuwid na gumawa ng mabuti sa araw ng sabbath.

13 Nang magkagayo'y sinabi niya sa lalake, Iunat mo ang iyong kamay. At iniunat niya; at napauling walang sakit, na gaya ng isa.

14 Datapuwa't nagsialis ang mga Fariseo, at nangagpulong laban sa kaniya, kung papaanong siya'y maipapupuksa nila.

15 At pagkahalata nito ni Jesus ay lumayo roon: at siya'y sinundan ng marami; at kaniyang pinagaling silang lahat,

16 At ipinagbilin niya sa kanila, na siya'y huwag nilang ihayag:

17 Upang matupad ang sinabi sa pamamagitan ng propeta Isaias, na nagsasabi,

18 Narito, ang lingkod ko na aking hinirang; At minamahal ko na kinalulugdan ng aking kaluluwa: Isasakaniya ko ang aking Espiritu, At ihahayag niya ang paghuhukom sa mga Gentil.

19 Hindi siya makikipagtalo, ni sisigaw; Ni maririnig man ng sinoman ang kaniyang tinig sa mga lansangan.

20 Hindi niya babaliin ang tambong gapok, At hindi papatayin ang timsim na umuusok, Hanggang sa papagtagumpayin ang paghuhukom.

21 At aasa sa kaniyang pangalan ang mga Gentil.

22 Nang magkagayo'y dinala sa kaniya ang isang inaalihan ng demonio, bulag at pipi, at kaniyang pinagaling, ano pa't ang pipi ay nagsalita at nakakita.

23 At ang buong karamihan ay nangagtaka, at nangagsabi, Ito kaya ang Anak ni David?

24 Datapuwa't nang marinig ito ng mga Fariseo, ay kanilang sinabi, Ang taong ito'y hindi nagpapalabas ng mga demonio, kundi sa pamamagitan ni Beelzebub na prinsipe ng mga demonio.

25 At pagkaalam niya ng mga iniisip nila, ay sinabi niya sa kanila, Ang bawa't kahariang nagkakabahabahagi laban sa kaniyang sarili ay mawawasak; ang bawa't bayan o bahay na nagkakabahabahagi laban sa kaniyang sarili ay hindi mananatili.

26 At kung pinalalabas ni Satanas si Satanas, siya nababahagi laban sa kaniyang sarili; papaano ngang mananatili ang kaniyang kaharian?

27 At kung sa pamamagitan ni Beelzebub ay nagpapalabas ako ng mga demonio, ang inyong mga anak sa kaninong pamamagitan sila'y pinalalabas? kaya nga sila ang inyong magiging mga hukom.

28 Nguni't kung sa pamamagitan ng Espiritu ng Dios nagpapalabas ako ng mga demonio, ay dumating nga sa inyo ang kaharian ng Dios.

29 O papaano bagang makapapasok ang sinoman sa bahay ng malakas, at samsamin ang kaniyang mga pag-aari, kung hindi muna gapusin ang malakas? at kung magkagayo'y masasamsaman niya ang kaniyang bahay.

30 Ang hindi sumasa akin ay laban sa akin; at ang hindi nagiimpok na kasama ko ay nagsasambulat.

31 Kaya't sinasabi ko sa inyo, Ang bawa't kasalanan at kapusungan ay ipatatawad sa mga tao; datapuwa't ang kapusungang laban sa Espiritu ay hindi ipatatawad.

32 At ang sinomang magsalita ng isang salitang laban sa Anak ng tao, ay ipatatawad sa kaniya; datapuwa't ang sinomang magsalita laban sa Espiritu Santo, ay hindi ipatatawad sa kaniya, kahit sa sanglibutang ito, o maging sa darating.

33 O pabutihin ninyo ang punong kahoy, at mabuti ang bunga niyaon; o pasamain ninyo ang punong kahoy, at masama ang bunga niyaon: sapagka't ang punong kahoy ay nakikilala sa pamamagitan ng kaniyang bunga.

34 Kayong lahi ng mga ulupong, papaano kayo na masasama, ay makapagsasalita ng mabubuting bagay? sapagka't sa kasaganaan ng puso ay nagsasalita ang bibig.

35 Ang mabuting tao sa kaniyang mabuting kayamanan ay kumukuha ng mabubuting bagay: at ang masamang tao sa kaniyang masamang kayamanan ay kumukuha ng masasamang bagay.

36 At sinasabi ko sa inyo, na ang bawa't salitang walang kabuluhang sabihin ng mga tao ay ipagsusulit nila sa araw ng paghuhukom.

37 Sapagka't sa iyong mga salita ikaw ay magiging banal, at sa iyong mga salita ay hahatulan ka.

38 Nang magkagayo'y nagsisagot sa kaniya ang ilan sa mga eskriba at sa mga Fariseo, na nangagsasabi, Guro, ibig namin makakita ng isang tanda sa iyo.

39 Datapuwa't siya'y sumagot, at sinabi sa kanila, Isang lahing masama at mapangalunya ay humahanap ng isang tanda; at hindi siya bibigyan ng anomang tanda kundi ng tanda ng propeta Jonas:

40 Sapagka't kung paanong si Jonas ay napasa tiyan ng isang balyena na tatlong araw at tatlong gabi; ay gayon ding mapapasa ilalim ng lupa na tatlong araw at tatlong gabi ang Anak ng tao.

41 Magsisitayo sa paghuhukom ang mga tao sa Nineve na kasama ng lahing ito, at ito'y hahatulan: sapagka't sila'y nagsipagsisi sa pangangaral ni Jonas; at narito, dito'y may isang lalong dakila kay sa kay Jonas.

42 Magbabangon sa paghuhukom ang reina ng timugan na kasama ng lahing ito, at ito'y hahatulan: sapagka't siya'y nanggaling sa mga wakas ng lupa upang pakinggan ang karunungan ni Salomon; at narito, dito'y may isang lalong dakila kay sa kay Salomon.

43 Datapuwa't ang karumaldumal na espiritu, kung siya'y lumabas sa tao, ay lumalakad sa mga dakong walang tubig na humahanap ng kapahingahan, at hindi makasumpong.

44 Kung magkagayo'y sinasabi niya, Babalik ako sa aking bahay na nilabasan ko; at pagdating niya, ay nasusumpungan niyang walang laman, walis na, at nagagayakan.

45 Kung magkagayo'y yumayaon siya, at nagsasama ng pito pang espiritu na lalong masasama kay sa kaniya, at sila'y nagsisipasok at nagsisitahan doon: at nagiging lalo pang masama ang huling kalagayan ng taong yaon kay sa una. Gayon din ang mangyayari sa masamang lahing ito.

46 Samantalang siya'y nagsasalita pa sa mga karamihan, narito, ang kaniyang ina at ang kaniyang mga kapatid ay nangakatayo sa labas, at ibig nilang siya'y makausap.

47 At may nagsabi sa kaniya, Narito, ang iyong ina at ang iyong mga kapatid ay nangakatayo sa labas, na ibig nilang makausap ka.

48 Nguni't siya'y sumagot at sinabi sa nagsabi sa kaniya, Sino ang aking ina? at sino-sino ang aking mga kapatid?

49 At iniunat niya ang kaniyang kamay sa kaniyang mga alagad, at sinabi, Narito, ang aking ina at ang aking mga kapatid!

50 Sapagka't sinomang gumaganap ng kalooban ng aking Ama na nasa langit, ay siyang aking kapatid na lalake at aking kapatid na babae, at ina.

   

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Apocalypse Explained # 118

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118. And poverty, but thou art rich, signifies the acknowledgment that they know nothing from themselves. This is evident from the signification of "poverty," as being the acknowledgment of heart that they know nothing from themselves (of which presently); and from the signification of "but thou art rich," as being the affection of spiritual truth (of which also presently). That by "poverty" spiritual poverty is here meant, and that by "thou art rich" is meant to be spiritually rich, is clear, since these things are said to the church. To be spiritually poor, and yet to be rich, is to acknowledge in heart that one has no knowledge nor understanding nor wisdom from himself, but that he knows, understands, and is wise wholly from the Lord. In such acknowledgment are all the angels of heaven, wherefore they are also intelligent and wise, and this in the same degree in which they are in the acknowledgment and perception that this is the case. For they know and perceive that nothing of the truth that is called the truth of faith, and nothing of the good that is called the good of love, is from themselves, but that these are from the Lord; they also know and perceive that all things that they understand and in which they are wise have reference to the truth of faith and to the good of love; and from this again they know that all their intelligence and wisdom is from the Lord; and because they know and acknowledge this, and also wish and love it to be so, Divine truth from which are all intelligence and wisdom continually flows in from the Lord, and this they receive in the measure in which they are affected by it, that is, love it. But, on the other hand, the spirits of hell believe that all things which they think and will, and thence speak and do, are from themselves, and nothing from God; for they do not believe in a Divine; consequently, instead of intelligence and wisdom they have insanity and folly, for they think contrary to truth, and will contrary to good, and this is to be insane and foolish. Every man who is in the love of self does the same; he cannot do otherwise than attribute all things to self, because he looks only to self; and because he does this he is not in any acknowledgment that all intelligence and wisdom are from the Lord; consequently, when such persons think with themselves, they think contrary to the truths and goods of the church and of heaven, although when speaking with men they talk otherwise, from a fear of losing their reputation.

[2] From this it can be known what "poverty" in the spiritual sense means. He who is spiritually poor is nevertheless rich, because he is in the spiritual affection of truth; for into this affection intelligence and wisdom from the Lord flow; for everyone's affection receives and imbibes things congenial to it, as a sponge does water; therefore the spiritual affection of truth receives and imbibes spiritual truths, which are the truths of the church, from the Word. The spiritual affection of truth has no other source than the Lord, because the Lord is Divine truth in heaven and in the church, for Divine truth proceeds from Him. And as the Lord loves to lead everyone to Himself, and to save him, and this He can do only by the knowledges of good and truth from the Word, so the Lord loves to impart these to man, and make them of his life, for in this way and no other can He lead man to Himself and save him. From this it is manifest that all spiritual affection of truth is from the Lord, and that no one can be in that affection unless he acknowledges the Divine of the Lord in His Human, for by such acknowledgment there is conjunction, and according to conjunction there is reception. (On this more may be seen in the work on Heaven and Hell, where it treats of The Wisdom of the Angels of Heaven, n. 265-275 ; and of The Wise and the Simple in Heaven, n. 346-356, and elsewhere in the same work, n. 13, 19, 25-26, 133, 139-140, 205, 297, 422, 523, 603; and in The Doctrine of the New Jerusalem 11-27; and above, in the explanation of Revelation, n. 6, 59, 112, 115, 117.

[3] In the Word, "the poor and needy" are mentioned here and there, also the "hungry and thirsty." By "the poor and needy" are signified those who believe that of themselves they know nothing; and also those who are destitute of knowledge because they have not the Word; and by the "hungry and thirsty" are signified those who continually long for truths, and long to be perfected by means of truths. These two classes are meant by the "poor," the "needy," the "hungry," and the "thirsty," in the following passages:

Blessed are the poor in spirit; for theirs is the kingdom of the heavens. Blessed are they that hunger and thirst after righteousness; for they shall be filled (Matthew 5:3, 6).

Blessed are the poor; for theirs is the kingdom of the heavens. Blessed are ye that hunger; for ye shall be filled (Luke 6:20, 21).

To the poor the Gospel shall be preached, and the poor hear the Gospel (Luke 7:22; Matthew 11:5).

The master of the house said to the servant that he should go out into the streets and lanes of the city, and bring in the poor (Luke 14:21).

Then the firstborn of the poor shall feed, and the needy shall lie down with confidence (Isaiah 14:30).

I was an hungered and ye gave Me to eat; I was thirsty, and ye gave Me to drink (Matthew 25:35).

The poor and the needy seek water, and there is none, their tongue faileth for thirst, I, Jehovah, will answer them. I will open rivers on the heights, and fountains will I place in the midst of the valleys (Isaiah 41:17-18).

From this last passage it is clear that the "poor and needy" are those who long for the knowledges of good and truth, for the "water" that such seek is truth. (That "water" is the truth of faith, see above, n. 71.) Their longing is here described by "their tongue fainting for thirst," and the abundance they are to have by "rivers being opened on the heights, and fountains in the midst of the valleys."

[4] Those who do not know that by the "rich" are signified those who have the Word and who thence can be in the knowledges of truth and good, and that by the "poor" are signified those who have not the Word, and yet long for truths, know no other than that by the "rich man" in Luke (Luke 16:19 seq.) "who was clothed in purple and fine linen," are meant the rich in the world, and that by the "poor man" who "was laid at his gate, and desired to be fed with the crumbs that fell from the rich man's table," are meant the poor in this world. But by the "rich man" there the Jewish nation is meant, which had the Word, and might from it have been in the knowledges of truth and good; and by the "poor man" are there meant the Gentiles that had not the Word and yet longed for the knowledges of truth and good. The rich man is described as "clothed with purple and fine linen," because "purple" signifies genuine good (Arcana Coelestia 9467), and the "fine linen" genuine truth (Arcana Coelestia 5319, 9469, 9596, 9744), both from the Word. The poor man is described as "laid at the rich man's gate, and desiring to be fed with the crumbs that fell from the rich man's table," because by "to be laid at the gate" is meant to be rejected, and to be deprived of the opportunity to read and understand the Word; and "wishing to be fed with the crumbs that fell from the rich man's table" means to long for some truths from the Word, for "food" signifies the things of knowledge, intelligence, and wisdom and in general, good and truth (Arcana Coelestia 3114, 4459, 4792, 5147, 5293, 5340, 5342, 5410, 5426, 5576, 5582, 5588, 5655, 8562, 9003); and "table" signifies a receptacle for these (Arcana Coelestia 9527). As the poor man was in that longing, which is the same as the spiritual affection of truth, it is said of him that "he was carried by the angels into Abraham's bosom," by which is signified to be raised into an angelic state in respect to intelligence and wisdom; "Abraham's bosom" is the Divine truth that is in heaven, for those who are in that are with the Lord. (That "Abraham" in the Word signifies the Lord, see Arcana Coelestia n. 2010, 2833, 2836, 3245, 3251, 3305, 3439, 3703, 6098, 6185, 6276, 6804, 6847)

[5] The like that is signified here by the "rich man" and the "poor man who hungered" is signified by the "rich" and the "hungry" in Luke:

The hungry He hath filled with good, and the rich He hath sent empty away (Luke 1:53).

(That by "riches" in the Word are meant spiritual riches, which are the knowledges of truth and good from the Word, see Arcana Coelestia 1694, 4508, 10227; and in the work on Heaven and Hell, n. 365; and in a contrary sense, the knowledges of what is false and evil, which are confirmed from the sense of the letter of the Word, Arcana Coelestia 1694.) That "riches" in the Word signify the knowledges of truth and good, and intelligence and wisdom therefrom, is from correspondence; for with the angels in heaven all things appear as if refulgent with gold, and silver, and precious stones; and this so far as they are in the intelligence of truth and in the wisdom of good. Also with the spirits who are below the heavens there are riches in appearance according to the reception of truth and good from the Lord with them.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Heaven and Hell # 13

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13. The Lord's Divine Nature in Heaven Is Love for Him and Thoughtfulness toward One's Neighbor

In heaven, the divine nature that emanates from the Lord is called divine truth, for reasons that will be given below. This divine truth flows into heaven from the Lord, out of his divine love. Divine love and the divine truth that derives from it are like the sun's fire and the light that comes from it in our world. The love is like the sun's fire, and the derivative truth is like the light from the sun. By reason of correspondence, fire means love and light means the truth that flows from it. 1

This enables us to determine the character of the divine truth that emanates from divine love: in its essence, it is divine good united to divine truth, and because it is united, it gives life to everything in heaven the way the warmth of the sun, united to its light, makes everything fruitful on earth in spring and summer. It is different when the warmth is not united to light, when the light is therefore cold. Then everything slows down and lies there, snuffed out.

The divine good we have compared to warmth is the good of love within and among angels, and the divine truth we have compared to light is the means and the source of this good of love.

Poznámky pod čarou:

1. [Swedenborg's footnote] In the Word, fire means love in both senses [that is, love for good and for evil]: 934, 4906, 5215; holy and heavenly fire means divine love and every affection that belongs to it: 934, 6314, 6832; the derivative light means the truth that flows from the good of love, and light in heaven is divine truth: 3395 [3195?], 3485, 3636, 3643, 3993, 4302, 4413, 9548, 9684.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.