27
Ang lahat ng mga bagay ay ibinigay sa akin ng aking Ama: at sinoma'y hindi nakakakilala sa Anak kundi ang Ama; at sinoma'y hindi nakakakilala sa Ama, kundi ang Anak, at yaong ibiging pagpahayagan ng Anak.
Mateo 11:27
Arcana Coelestia # 1607
1607. That 'for all the land which you see I will give to you' means the heavenly kingdom which was to be the Lord's is clear from the meaning of 'land' - the land of Canaan in this context since the words used are 'the land which you see' - as the heavenly kingdom. Indeed the land of Canaan represented the Lord's kingdom in the heavens, which is heaven, and also the Lord's kingdom on earth, which is the Church. This meaning of 'land' has been discussed frequently already. That the kingdom in heaven and on earth was given to the Lord is clear from various places in the Word, as in Isaiah,
A Boy is born, a Son is given to us; and the government will be upon His shoulder, and His name will be called, Wonderful, Counsellor, God, Hero, Father of Eternity, Prince of Peace. Isaiah 9:6.
In Daniel,
I saw in the night visions, and behold with the clouds of the heavens One like the Son of Man was coming, and He came even to the Ancient of Days, and they brought Him near before Him. And to Him was given dominion and glory and kingdom, and all peoples, nations, and languages will serve Him. His dominion is an eternal dominion which will not pass away, and His kingdom one that will not perish. Daniel 7:13-14.
The Lord Himself also says the same: in Matthew,
All things have been delivered to Me by My Father. Matthew 11:27; Luke 10:22.
Elsewhere in Matthew,
[All] power in heaven and on earth has been given to Me. Matthew 28:18.
In John,
You have given to the Son power over all flesh in order that all You have given Him, to them He may give eternal life. John 17:2-3.
And 'sitting on the right hand' has the same meaning, as in Luke,
From now on the Son of Man will be seated at the right hand of the power of God. Luke 22:69.
[2] As regards all power in heaven and on earth being given to the Son of Man, it should be recognized that the Lord already had power over all things in heaven and on earth before He came into the world, for He was God from eternity and He was Jehovah, as He Himself plainly declares in John,
Now, Father, glorify Me in Your Own Self with the glory I had with You before the world was. John 17:5.
And in the same gospel,
Truly, Truly, I say to you, before Abraham was, I am. 1 John 8:58.
In fact He was Jehovah and God to the Most Ancient Church which existed before the Flood, and was seen by them. He was also Jehovah and God to the Ancient Church which existed after the Flood; and He was the One whom all the religious observances of the Jewish Church represented, and the One they worshipped. The reason the Lord says that all power in heaven and on earth has been given to Him, as though it had not been His till then, is that 'the Son of Man' is used to mean His Human Essence which became Jehovah as well after it had been united to His Divine Essence. Power was given to Him at that point, which would not have been possible until He was glorified, that is, until His Human Essence as well, through union with the Divine Essence, had life in Itself and likewise became Divine and Jehovah, as He Himself declares in John,
As the Father has life in Himself, so He has granted the Son to have life in Himself. John 5:26.
[3] It is His Human Essence or External Man that is named 'the Son of Man' in the passage quoted from Daniel, and 'a Boy born, a Son given to us' in the passage quoted from Isaiah. The fact that the heavenly kingdom would be given to Him, and all power in heaven and on earth, was shown and promised to Him then, and is the meaning of the statement 'all the land which you see I will give to you, and to your seed after you for ever'. This was before His Human Essence had been united to His Divine Essence, a union which took place when He had overcome the devil and hell, that is to say, when by His own strength and powers He had cast out all evil, which alone causes the severance.
Poznámky pod čarou:
1. The Latin means I was, but the Greek means I am, which Swedenborg has in other places where he quotes this verse.
John 17
1
Jesus said these things, and lifting up his eyes to heaven, he said, "Father, the time has come. Glorify your Son, that your Son may also Glorify you;
2
even as you gave him authority over all flesh, he will give eternal life to all whom you have given him.
3
This is eternal life, that they should know you, the only true God, and him whom you sent, Jesus Christ.
4
I glorified you on the earth. I have accomplished the work which you have given me to do.
5
Now, Father, glorify me with your own self with the glory which I had with you before the world existed.
6
I revealed your name to the people whom you have given me out of the world. They were yours, and you have given them to me. They have kept your word.
7
Now they have known that all things whatever you have given me are from you,
8
for the words which you have given me I have given to them, and they received them, and knew for sure that I came forth from you, and they have believed that you sent me.
9
I pray for them. I don't pray for the world, but for those whom you have given me, for they are yours.
10
All things that are mine are yours, and yours are mine, and I am glorified in them.
11
I am no more in the world, but these are in the world, and I am coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are.
12
While I was with them in the world, I kept them in your name. Those whom you have given me I have kept. None of them is lost, except the son of destruction, that the Scripture might be fulfilled.
13
But now I come to you, and I say these things in the world, that they may have my joy made full in themselves.
14
I have given them your word. The world hated them, because they are not of the world, even as I am not of the world.
15
I pray not that you would take them from the world, but that you would keep them from the evil one.
16
They are not of the world even as I am not of the world.
17
Sanctify them in your truth. Your word is truth.
18
As you sent me into the world, even so I have sent them into the world.
19
For their sakes I sanctify myself, that they themselves also may be sanctified in truth.
20
Not for these only do I pray, but for those also who believe in me through their word,
21
that they may all be one; even as you, Father, are in me, and I in you, that they also may be one in us; that the world may believe that you sent me.
22
The glory which you have given me, I have given to them; that they may be one, even as we are one;
23
I in them, and you in me, that they may be perfected into one; that the world may know that you sent me, and loved them, even as you loved me.
24
Father, I desire that they also whom you have given me be with me where I am, that they may see my glory, which you have given me, for you loved me before the foundation of the world.
25
Righteous Father, the world hasn't known you, but I knew you; and these knew that you sent me.
26
I made known to them your name, and will make it known; that the love with which you loved me may be in them, and I in them."
