6145. 'And the land was Pharaoh's' means that all things were made subject to the natural, which was under the control of the internal. This is clear from the meaning of 'the land was his' as the making its own of all things, meant by 'the land', and the subjection of them to itself; and from the representation of 'Pharaoh' as the natural in general, dealt with in 5160, 5799, 6015, into which factual knowledge, meant by 'Egypt', was gathered, 6115. The reason this was under the control of the internal is that the entire natural, both in general and in every part, was under it. Being under the control of the internal is meant by Joseph's being lord over all the land of Egypt, and also by his having been placed in charge over Pharaoh's house, Genesis 41:40-43; also Chapter 45 where it says,

Joseph said to his brothers, God has established me as father to Pharaoh, and lord for all his house; and I have dominion in all the land of Egypt. Genesis 45:8.

This now explains why it is said of the natural that it was under the control of the internal.

1255. That 'according to their generations' means insofar as they were capable of being reformed is clear from the meaning of 'a generation' as reformation. When someone is born again or regenerated by the Lord, every single thing he receives anew is in that case a generation. So also here, since the Ancient Church is the subject, 'generations' means insofar as they were capable of being reformed. As for the reformations of these nations, the latter did not all have the same form of worship, nor did they all have the same doctrine, the reasons being that they were not all of the same disposition, and had not all been brought up in the same ways and from early childhood been taught the same things. The Lord in no way destroys the basic attitudes a person acquires from early childhood, but modifies them. And if these are held sacred by the person and are such as do not stand contrary to Divine and natural order but are in themselves of little importance, the Lord lets them alone and allows them to remain with that person, as He did with many things in the second Ancient Church, which things will in the Lord's Divine mercy be dealt with later on.