15
At dinala ng mga lalake ang kaloob na yaon, at ibayong halaga ng salapi ang dinala sa kanilang kamay, at si Benjamin; at nagsipagtindig, at nagsibaba sa Egipto, at nagsiharap kay Jose.
Genesis 43:15
Arcana Coelestia # 5688
5688. Is this your youngest brother, of whom ye spoke unto me? That this signifies the one born after all, as was also known to them, is evident from the signification of the “youngest brother,” as being the one born after all (of which in what follows); and from the signification of the words “of whom ye spoke unto me,” as being what was perceived by them. (That “to speak” denotes what is perceived, thus what is known, may be seen just above, n. 5687.) That Benjamin is here called, as he was, their “youngest brother,” that is, the one born after all or the youngest in birth, is because it is similar in the spiritual sense with the intermediate which Benjamin represents; for the intermediate is born in man last of all, because when a man is born spiritually, that is, when he is reborn, his rational, which is the internal human, is first regenerated by the Lord, and afterward his natural (see n. 3286, 3288, 3321, 3493, 4612); and as the intermediate partakes of both (of the rational made spiritual, or made new, and also of the natural), and as it cannot take anything from the natural unless this also is made new, therefore the intermediate cannot be born till afterward, and indeed according to the degree in which the natural is being regenerated.
[2] All things that are related in the Word of Jacob’s sons had so come to pass of Providence, in order that the Word might be written about them and their descendants, and might contain within it heavenly things, and in the supreme sense Divine things, which they would represent in actual life. So also was it with Benjamin, who being born last, would therefore represent the intermediate between the internal and the external, or between the celestial of the spiritual which the Lord had in the world, and the natural which the Lord also had and was to make Divine.
[3] All that is related of Joseph and his brethren represents in the supreme sense the glorifying of the Lord’s Human, that is, how the Lord made the Human in Him Divine. The reason for this being represented in the inmost sense is that the Word might be most holy in its inmost sense, and also that it might contain in every part of it what would enter into the wisdom of the angels; for it is known that angelic wisdom so far surpasses human intelligence that scarcely anything of it can be apprehended by man. It is also the happiness itself of the angels that every detail of the Word has reference to the Lord; for they are in the Lord. Furthermore, the glorifying of the Lord’s Human is the pattern of man’s regeneration, and hence man’s regeneration also is presented in the internal sense of the Word at the same time with the glorification of the Lord. Man’s regeneration together with its innumerable mysteries also enters into the angels’ wisdom, and affords them happiness according as they apply it to its uses, which are for man’s reformation.
Genesis 43
1
The famine was severe in the land.
2
It happened, when they had eaten up the grain which they had brought out of Egypt, their father said to them, "Go again, buy us a little more food."
3
Judah spoke to him, saying, "The man solemnly warned us, saying, 'You shall not see my face, unless your brother is with you.'
4
If you'll send our brother with us, we'll go down and buy you food,
5
but if you'll not send him, we'll not go down, for the man said to us, 'You shall not see my face, unless your brother is with you.'"
6
Israel said, "Why did you treat me so badly, telling the man that you had another brother?"
7
They said, "The man asked directly concerning ourselves, and concerning our relatives, saying, 'Is your father still alive? Have you another brother?' We just answered his questions. Is there any way we could know that he would say, 'Bring your brother down?'"
8
Judah said to Israel, his father, "Send the boy with me, and we'll get up and go, so that we may live, and not die, both we, and you, and also our little ones.
9
I'll be collateral for him. From my hand will you require him. If I don't bring him to you, and set him before you, then let me bear the blame forever,
10
for if we hadn't delayed, surely we would have returned a second time by now."
11
Their father, Israel, said to them, "If it must be so, then do this. Take from the choice fruits of the land in your bags, and carry down a present for the man, a little balm, a little honey, spices and myrrh, nuts, and almonds;
12
and take double money in your hand, and take back the money that was returned in the mouth of your sacks. Perhaps it was an oversight.
13
Take your brother also, get up, and return to the man.
14
May God Almighty give you mercy before the man, that he may release to you your other brother and Benjamin. If I am bereaved of my children, I am bereaved."
15
The men took that present, and they took double money in their hand, and Benjamin; and got up, went down to Egypt, and stood before Joseph.
16
When Joseph saw Benjamin with them, he said to the steward of his house, "Bring the men into the house, and butcher an animal, and prepare; for the men will dine with me at noon."
17
The man did as Joseph commanded, and the man brought the men to Joseph's house.
18
The men were afraid, because they were brought to Joseph's house; and they said, "Because of the money that was returned in our sacks at the first time, we're brought in; that he may seek occasion against us, attack us, and seize us as slaves, along with our donkeys."
19
They came near to the steward of Joseph's house, and they spoke to him at the door of the house,
20
and said, "Oh, my lord, we indeed came down the first time to buy food.
21
When we came to the lodging place, we opened our sacks, and behold, each man's money was in the mouth of his sack, our money in full weight. We have brought it back in our hand.
22
We have brought down other money in our hand to buy food. We don't know who put our money in our sacks."
23
He said, "Peace be to you. Don't be afraid. Your God, and the God of your father, has given you treasure in your sacks. I received your money." He brought Simeon out to them.
24
The man brought the men into Joseph's house, and gave them water, and they washed their feet. He gave their donkeys fodder.
25
They prepared the present for Joseph's coming at noon, for they heard that they should eat bread there.
26
When Joseph came home, they brought him the present which was in their hand into the house, and bowed themselves down to him to the earth.
27
He asked them of their welfare, and said, "Is your father well, the old man of whom you spoke? Is he yet alive?"
28
They said, "Your servant, our father, is well. He is still alive." They bowed the head, and did homage.
29
He lifted up his eyes, and saw Benjamin, his brother, his mother's son, and said, "Is this your youngest brother, of whom you spoke to me?" He said, "God be gracious to you, my son."
30
Joseph hurried, for his heart yearned over his brother; and he sought a place to weep. He entered into his room, and wept there.
31
He washed his face, and came out. He controlled himself, and said, "Serve the meal."
32
They served him by himself, and them by themselves, and the Egyptians, that ate with him, by themselves, because the Egyptians don't eat bread with the Hebrews, for that is an abomination to the Egyptians.
33
They sat before him, the firstborn according to his birthright, and the youngest according to his youth, and the men marveled one with another.
34
He sent portions to them from before him, but Benjamin's portion was five times as much as any of theirs. They drank, and were merry with him.
