5551. 'In sorrow to the grave' means without hope of a restoration to life. This is clear from the meaning of 'sorrow' here as without hope, for sorrow comes when no hope exists any longer; and from the meaning of 'the grave' as resurrection and regeneration, dealt with in 2916, 2917, 3256, 4621, and so a restoration - a restoration of the Church - to life. For if neither the internal represented by 'Joseph' is present within the Church, nor the intermediary represented by 'Benjamin', nor faith in the will, which is charity, represented by 'Simeon', no hope of its restoration to life exists any longer.

[2] It does indeed seem strange that 'the grave' means a restoration to life; but that strangeness is due to man's idea about the grave. He makes no distinction between the grave and death, nor even between the grave and the corpse lying in it. But angels in heaven cannot have any such idea about the grave; theirs is an entirely different one from man's, namely the idea of resurrection and restoration to life. For when a person's corpse is committed to the grave he himself is raised into the next life. When thinking about the grave therefore the angels have no idea of death, only of life and consequently of a restoration to life.

2917. 'I will bury my dead from before me' means that He would emerge and rise up out of the night prevailing among them. This is clear from the meaning of 'burying' as rising again, dealt with immediately above in 2916, and from the meaning of 'one who is dead' as a state when shadow or night, which is the lack of knowledge, has fallen, also dealt with above in 2908, 2912, from which the Lord emerges and rises again with man when He is acknowledged. Previously He is enveloped in night because He does not appear. He rises again with every person who is being regenerated.