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Genesis 32

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1 At ipinagpatuloy ni Jacob ang kaniyang paglakad, at sinalubong siya ng mga anghel ng Dios.

2 At sinabi ni Jacob nang makita niya sila, Ito'y hukbo ng Dios: at tinawag niya ang pangalan ng dakong yaon na Mahanaim.

3 At si Jacob ay nagpasugo sa unahan niya kay Esau, na kaniyang kapatid sa lupain ng Seir, na parang ng Edom.

4 At inutusan niya sila, na sinasabi, Ganito ninyo sabihin sa aking panginoong kay Esau, Ganito ang sabi ng iyong lingkod na si Jacob, Dumoon ako kay Laban at ako'y natira roon hanggang ngayon.

5 At mayroon akong mga baka, at mga asno, at mga kawan, at mga aliping lalake at babae: at ako'y nagpasugo upang magbigay alam sa aking panginoon, upang makasumpong ng biyaya sa iyong paningin.

6 At ang mga sugo ay nagsipagbalik kay Jacob, na nagsipagsabi, Dumating kami sa iyong kapatid na kay Esau, at siya rin naman ay sumasalubong sa iyo, at apat na raang tao ang kasama niya.

7 Nang magkagayo'y natakot na mainam si Jacob at nahapis at kaniyang binahagi ang bayang kasama niya, at ang mga kawan, at ang mga bakahan, at ang mga kamelyo ng dalawang pulutong.

8 At kaniyang sinabi, Kung dumating si Esau sa isang pulutong, at kaniyang saktan, ang pulutong ngang natitira ay tatanan.

9 At sinabi ni Jacob, Oh Dios ng aking amang si Abraham, at Dios ng aking amang si Isaac, Oh Panginoon, na nagsabi sa akin, Magbalik ka sa iyong lupain at sa iyong kamaganakan, at gagawan kita ng magaling:

10 Hindi ako marapat sa kababababaan ng lahat ng kaawaan, at ng buong katotohanan na iyong ipinakita sa iyong lingkod: sapagka't dala ko ang aking tungkod, na dinaanan ko ang Jordang ito; at ngayo'y naging dalawang pulutong ako.

11 Iligtas mo ako, ipinamamanhik ko sa iyo, sa kamay ng aking kapatid, sa kamay ni Esau; sapagka't ako'y natatakot sa kaniya, baka siya'y dumating at ako'y saktan niya, ang ina pati ng mga anak.

12 At ikaw ang nagsabi, Tunay na ikaw ay gagawan ko ng magaling, at gagawin ko ang iyong binhi na parang buhangin sa dagat, na hindi mabibilang dahil sa karamihan.

13 At siya'y nagparaan doon ng gabing yaon; at kumuha ng mayroon siya na ipagkakaloob kay Esau na kaniyang kapatid;

14 Dalawang daang kambing na babae, at dalawang pung lalaking kambing; dalawang daang tupang babae, at dalawang pung tupang lalake,

15 Tatlong pung kamelyong inahin na pati ng kanilang mga anak; apat na pung baka at sangpung toro, dalawang pung asna at sangpung anak ng mga yaon.

16 At ipinagbibigay sa kamay ng kaniyang mga bataan, bawa't kawan ay bukod; at sinabi sa kaniyang mga bataan, Lumagpas kayo sa unahan ko, at iiwanan ninyo ng isang pagitan ang bawa't kawan.

17 At iniutos sa una, na sinasabi, Pagka ikaw ay nasumpungan ni Esau na aking kapatid, at ikaw ay tinanong na sinasabi, Kanino ka? at saan ka paroroon? at kanino itong nangasa unahan mo.

18 Kung magkagayo'y sasabihin mo, Sa iyong lingkod na kay Jacob; isang kaloob nga, na padala sa aking panginoong kay Esau: at, narito, siya'y nasa hulihan din naman namin.

19 At iniutos din sa ikalawa, at sa ikatlo, at sa lahat ng sumusunod sa mga kawan, na sinasabi, Sa ganitong paraan sasalitain ninyo kay Esau, pagkasumpong ninyo sa kaniya;

20 At sasabihin ninyo, Saka, narito, ang iyong lingkod na si Jacob, ay nasa hulihan namin, sapagka't kaniyang sinabi, Paglulubagin ko ang kaniyang galit sa pamamagitan ng kaloob na sumasaunahan ko, at pagkatapos ay makikita ko ang kaniyang mukha; marahil ay tatanggapin niya ako.

21 Gayon isinaunahan niya ang mga kaloob; at siya'y natira ng gabing yaon sa pulutong.

22 At siya'y bumangon ng gabing yaon, at isinama niya ang kaniyang dalawang asawa, at ang kaniyang dalawang alilang babae, at ang kaniyang labing isang anak at tumawid sa tawiran ng Jaboc.

23 At sila'y kaniyang isinama at itinawid sa batis, at kaniyang itinawid ang kaniyang tinatangkilik.

24 At naiwang magisa si Jacob: at nakipagbuno ang isang lalake sa kaniya, hanggang sa magbukang liwayway.

25 At nang makita nitong siya'y hindi manaig sa kaniya ay hinipo ang kasukasuan ng hita niya; at ang kasukasuan ni Jacob ay sinaktan samantalang nakikipagbuno sa kaniya.

26 At sinabi, Bitawan mo ako, sapagka't nagbubukang liwayway na. At kaniyang sinabi, Hindi kita bibitawan hanggang hindi mo ako mabasbasan.

27 At sinabi niya sa kaniya, Ano ang pangalan mo? At kaniyang sinabi, Jacob.

28 At sinabi niya, Hindi na tatawaging Jacob ang iyong pangalan, kundi Israel; sapagka't ikaw ay nakipagpunyagi sa Dios at sa mga tao, at ikaw ay nanaig.

29 At siya'y tinanong ni Jacob, at sinabi, Ipinamamanhik ko sa iyong sabihin mo sa akin ang iyong pangalan. At kaniyang sinabi, Bakit nagtatanong ka ng aking pangalan? At siya'y binasbasan doon.

30 At tinawag ni Jacob ang pangalan ng dakong yaon na Peniel; sapagka't aniya'y nakita ko ang Dios ng mukhaan, at naligtas ang aking buhay.

31 At sinikatan siya ng araw ng siya'y nagdadaan sa Penuel; at siya'y napipilay sa hita niya.

32 Kaya't hindi kumakain ang mga anak ni Israel ng litid ng balakang na nasa kasukasuan ng hita, hanggang ngayon: sapagka't hinipo ng taong yaon ang kasukasuan ng hita ni Jacob, sa litid ng pigi.

   

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Arcana Coelestia # 4175

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4175. Thus I was; in the day the heat consumed me, and the cold in the night, and my sleep has been chased from mine eyes. That this signifies temptations, is evident from the signification of “heat” and “cold,” as being that which is of too much love, and that which is not at all of it, thus the two extremes; “day” signifies a state of faith or truth when it is at its height; and “night” a state of no faith or truth (see n. 221, 935, 936); and from the signification of “sleep driven from the eyes,” as being continually or without rest. Inasmuch as these are such things as are experienced in temptations, therefore by these words are signified temptations in general. The reason why “heat” signifies too much love, is that spiritual fire and heat are love; and on the other hand, spiritual cold is no love. For man’s very life is nothing but love; for without love man has no life whatever; nay, if he will reflect he can know that all the vital fire and heat in his body are from this source. Yet “cold” does not signify the privation of all love, but the privation of spiritual and heavenly love, and the privation of this is what is called spiritual death. When man is deprived of this love, he is kindled with the love of self and of the world. This love is relatively cold, and also becomes cold, not only with man when living in the body, but also when he comes into the other life. If when living in the body the love of self and of the world is taken away from him, he becomes so cold as to have scarcely any life; and it would be the same if he were compelled to think in a holy manner of heavenly and Divine things. In the other life, when such a man comes among the infernals, he is in the fire or heat of cupidities; but if he approaches heaven, this fire and heat are turned into cold, the more intense the nearer he approaches, with an increase of torment in like degree. This cold is what is meant by the “gnashing of teeth” which is ascribed to those who are in hell (Matthew 8:12; 13:42, 50; 22:13; 24:51; 25:30; Luke 13:28).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Arcana Coelestia # 935

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935. That “summer and winter” signify the state of the regenerate man as to his new will, the alternations of which are as summer and winter, is evident from what has been said about cold and heat. The alternations with those who are to be regenerated are likened to cold and heat, but the alternations with those who have been regenerated are likened to summer and winter. That in the former case the man who is to be regenerated is treated of, and in the present case the man who has been regenerated, is evident from this, that in the one case cold is named first, and heat second; whereas in the other case summer is first named, and winter second. The reason is that a man who is being regenerated begins from cold, that is, from no faith and charity; but when he has been regenerated, he begins from charity.

[2] That there are alternations with the regenerate man—now no charity, and now some charity—is clearly evident for the reason that in everyone, even when regenerated, there is nothing but evil, and everything good is the Lord’s alone. And since there is nothing but evil in him, he cannot but undergo alternations and now be as it were in summer, that is, in charity, and now in winter, that is, in no charity. Such alternations exist in order that man may be perfected more and more, and thus be rendered more and more happy, and they take place with the regenerate man not only while he lives in the body, but also when he comes into the other life, for without alternations as of summer and winter as to what is of his will, and as of day and night as to what is of his understanding, he cannot possibly be perfected and rendered more happy; but in the other life these alternations are like those of summer and winter in the temperate zones, and those of day and night in springtime.

[3] These states are also described in the Prophets by “summer and winter” and by “day and night;” as in Zechariah:

And it shall come to pass in that day that living waters shall go out from Jerusalem; half of them toward the eastern sea, and half of them toward the western sea; in summer and in winter shall it be (Zechariah 14:8),where the New Jerusalem is treated of, or the kingdom of the Lord in heaven and on earth, that is, its state of both kinds, which is called “summer and winter.”

In David:

The day is Thine, the night also is Thine; Thou hast prepared the light and the sun, Thou hast set all the borders of the earth, Thou hast made summer and winter (Psalms 74:16-17), where like things are involved.

So in Jeremiah:

That the covenant of the day, and the covenant of the night be not made vain, that there may be day and night in their season (Jeremiah 33:20).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.