3368. Go not down into Egypt; dwell in the land of which I tell thee. That this signifies that He should not go down to memory-knowledges, but to rational things which being enlightened by the Divine are appearances of truth, is evident from the signification of “Egypt,” as being memory-knowledge (n. 1164-1165, 1186, 1462); and from the signification of “land,” as being here rational things which when enlightened by the Divine are appearances of truth; for the land which is here meant is Gerar, where Abimelech king of the Philistines was, and by “Gerar” is signified faith; by “Abimelech,” the doctrine of faith that looks to rational things; and by the “king of the Philistines,” doctrinal things (n. 3363, 3365); so that the “land,” namely, Gerar where Abimelech was, has the above signification in the internal sense.

[2] For the signification of “land” is various (n. 620, 636, 1066), denoting the quality of the nation of which it is predicated (n. 1262). But in the proper sense “land” signifies the church (n. 3355); and because it signifies the church, it signifies also those things which are of the church, consequently the doctrinal things of charity and faith; thus also rational things which being enlightened by the Divine are appearances of truth; for that these appearances are the truths of the church, thus its doctrinal things, may be seen above (n. 3364, 3365). Whether you say rational things enlightened by the Divine, or appearances of truth, or celestial and spiritual truths such as are in the Lord’s kingdom in the heavens, or in heaven, and such as are in His kingdom on the earths, or in the church, comes to the same thing; and the same are also called doctrinal things, but this from the truths that are in them. The angelic and human rational is and is called rational from appearances of truth that are enlightened by the Divine, and without these it is not rational; thus rational things are these appearances of truth.

[3] The reason why it is here said that He should not go down into Egypt, that is, not to memory-knowledges, is that memory-knowledges have already been treated of; for Abraham’s sojourning in Egypt represented the Lord’s instruction in His childhood in memory-knowledges (n. 1502). As regards the arcanum that He should not go down into Egypt, but should sojourn in the land of Gerar, that is, that He should not look to memory-knowledges, but to rational things, the case is this: All appearances of truth that have what is Divine in them belong to the rational, insomuch that rational truths and appearances of truth are the same; whereas memory-knowledges belong to the natural, insomuch that natural truths and memory-truths are the same. Rational truths, or appearances of truth, cannot possibly be and come forth except from the influx of the Divine into the rational, and through rational things into the memory-knowledges which are of the natural. The things which then take place in the rational appear in the natural; just as an image of many things appears all together in a mirror; and thereby they are presented before the man, and also before an angel; before an angel however they are not presented so evidently in the natural as they are with those who are in the world of spirits and are in the spiritual natural, and hence these have representatives of truth.

[4] The case is similar with every man, for as before said the man who is in good is a little heaven, or what is the same is an image of the Grand Heaven; and because Divine truth cannot inflow immediately into memory-knowledges, which are of the natural man, but only through rational things, as before said, therefore it is here said that Isaac should not go down into Egypt, but should reside in the land of Gerar. But a clear idea cannot be had concerning these things unless the nature of influx is known, and also the nature of ideas; and therefore of the Lord’s Divine mercy these things will be treated of at the close of the chapters, where experiences are related.

1151. Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. That these were so many nations among whom such worship existed, and that in the internal sense they signify so many doctrinals, which were the same as rituals, which they devoutly observed, is very evident from the Word, where these nations are frequently mentioned; for they everywhere signify external worship-sometimes external worship corresponding to internal, sometimes the opposite. The reason why they signify the opposite is that all churches, wherever they were, in process of time have been changed, even to their opposites. That the nations here named signify nothing but external worship, consequently their doctrinals which were rituals, can be established, as was said, from the Word in other places, especially in the Prophets.

[2] Thus, of Magog, Meshech, Tubal, and Gomer, it is written in Ezekiel:

Son of man, set thy face toward Gog, the land of Magog, the prince, head of Meshech and Tubal; and prophesy against him and say, Thus saith the Lord Jehovih, Behold I am against thee, O Gog, prince, head of Meshech and Tubal, and I will turn thee about, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and horsemen, all of them clothed in full, a great company with buckler and shield, all of them handling swords; Persia, Cush, and Put with them; with them Gomer and all his hordes; the house of Togarmah in the sides of the north, and all his hordes. In the latter years thou shalt come into the land that is brought back from the sword, that is gathered out of many peoples, upon the mountains of Israel, which have been made a waste (Ezekiel 38:2-6, 8).

This whole chapter treats of the church, which became perverted, and at length made all worship consist in externals, or rituals; charity, which is signified by “the mountains of Israel,” being extinguished. Here “Gog, and the land of Magog the prince and head of Meshech and Tubal,” is worship in externals. Anyone may see that it is not Gog and Magog that are treated of, for the Word of the Lord does not treat of worldly things, but enfolds within it Divine things.

[3] In the same:

Prophesy upon Gog, and say, Thus saith the Lord Jehovih, Behold I am against thee, O Gog, prince, head of Meshech and Tubal; and I will turn thee about, and take a sixth part of thee, I will cause thee to come up from the sides of the north, and will bring thee upon the mountains of Israel; upon the mountains of Israel thou shalt fall, thou and all thy hordes, and the people that are with thee (Ezekiel 39:1-2, 4).

The whole of this chapter, likewise, treats of external worship separated from internal, and become idolatrous, which is here signified by Gog, Meshech, and Tubal, by whom also are meant the doctrinals which they receive and afterwards confirm by the literal sense of the Word, and thus falsify truths and destroy internal worship. For, as was said, the opposite also are signified by the same nations.

[4] In John:

When the thousand years are finished, Satan shall be loosed out of his prison, and shall go forth to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together to war. They went up over the plain of the earth, and compassed the camp of the saints about, and the beloved city (Revelation 20:7-9); where “Gog and Magog” have a similar signification. External worship separate from internal, that is, separate from love to the Lord and love toward the neighbor, is nothing else than idolatrous, which encompasses the camp of the saints, and the beloved city.

[5] Of Meshech and Tubal it is said in Ezekiel:

There is Meshech, Tubal, and all her multitude; her graves are round about her; all of them uncircumcised, slain by the sword; for they caused their terror in the land of the living (Ezekiel 32:26).

The subject here is Egypt, or the memory-knowledges wherewith men desire to explore spiritual things. “Meshech and Tubal” denote doctrinals which are rituals, and which, when there is no love, are called “uncircumcised.” Hence they are slain with the sword, and a terror in the land of the living.

[6] Of Javan it is said in Joel:

The sons of Judah and the sons of Jerusalem ye have sold unto the sons of the Javanites that ye might remove them far from their border (Joel 3:6).

“The sons of Judah” denote celestial things of faith; “the sons of Jerusalem,” spiritual things of faith-thus things internal; and “the sons of the Javanites,” worship in externals separate from what is internal. Because this worship is so widely remote from what is internal, it is said that they have “removed them far from their border.”

[7] Javan and Tubal denote true external worship itself in Isaiah:

It shall come that I will gather all nations and tongues, and they shall come, and shall see My glow. And I will set a sign among them, and I will send such as escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal and Javan, to the Isles afar off, that have not heard My fame, neither have seen My glory; and they shall declare My glory among the nations (Isaiah 66:18-19).

The subject here is the kingdom of the Lord and His coming. “Tubal and Javan” denote those who are in external worship corresponding to internal, who are to be instructed concerning internal things.