3149. 'And [food] was set before him to eat' means that the affection for good in the natural man wished to make Divine things its own. This is clear from the representation of 'Laban', who 'set' the food before him, as the affection for good in the natural man, dealt with in 3129, 3130, and from the meaning of 'eating' as being communicated and made one's own, dealt with in 2187, 2343, that is to say, the Divine things, spoken of above in 3140, 3141.

3140. 'He said, Come, O blessed of Jehovah' means an invitation to the Divine within Himself. This is clear from the meaning of 'come' as an expression of an invitation, and from the meaning of 'blessed of Jehovah' as the Divine. 'Blessed be Jehovah' means the Divine itself, see 1096, 1420, 1422; consequently 'the blessed of Jehovah' means the Divine that proceeds from Him. Good is the Divine itself, but Truth is the Divine that proceeds from it. 'The man' here who was sent by Abraham means truth from the Divine, within the natural man, 3134. Divine truth is that which is called 'blessed of Jehovah' and which is 'invited'.