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Genesis 2

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1 At nayari ang langit at ang lupa, at ang lahat na natatanaw sa mga iyon.

2 At nang ikapitong araw ay nayari ng Dios ang kaniyang gawang ginawa; at nagpahinga ng ikapitong araw sa madlang gawa niyang ginawa.

3 At binasbasan ng Dios ang ikapitong araw at kaniyang ipinangilin, sapagka't siyang ipinagpahinga ng Dios sa madlang gawang kaniyang nilikha at ginawa.

4 Ito ang pinangyarihan ng langit at ng lupa, nang likhain noong araw, na gawin ng Panginoong Dios ang lupa't langit.

5 At wala pa sa lupang kahoy sa parang, at wala pang anomang pananim na tumutubo sa parang: (sapagka't hindi pa pinauulanan ng Panginoong Dios ang lupa) at wala pang taong magbukid ng lupa,

6 Nguni't may isang ulap na napaitaas buhat sa lupa at dinilig ang buong ibabaw ng lupa.

7 At nilalang ng Panginoong Dios ang tao sa alabok ng lupa, at hiningahan ang kaniyang mga butas ng ilong ng hininga ng buhay; at ang tao ay naging kaluluwang may buhay.

8 At naglagay ang Panginoong Dios ng isang halamanan sa Eden, sa dakong silanganan: at inilagay niya roon ang taong kaniyang nilalang.

9 At pinatubo ng Panginoong Dios sa lupa ang lahat na punong kahoy na nakalulugod sa paningin, at mabubuting kanin; gayon din ang punong kahoy ng buhay sa gitna ng halamanan, at ang punong kahoy ng pagkakilala ng mabuti at masama.

10 At may isang ilog na lumabas sa Eden na dumilig sa halamanan; at mula roo'y nabahagi at nagapat na sanga.

11 Ang pangalan ng una ay Pison: na siyang lumiligid sa buong lupain ng Havilah, na doo'y may ginto;

12 At ang ginto sa lupang yao'y mabuti; mayroon din naman doong bedelio at batong onix.

13 At ang pangalan ng ikalawang ilog ay Gihon; na siyang lumiligid sa buong lupain ng Cush.

14 At ang pangalan ng ikatlong ilog ay Hiddecel, na siyang umaagos sa tapat ng Asiria. At ang ikaapat na ilog ay ang Eufrates.

15 At kinuha ng Panginoong Dios ang lalake at inilagay sa halamanan ng Eden, upang kaniyang alagaan at ingatan.

16 At iniutos ng Panginoong Dios sa lalake, na sinabi, Sa lahat ng punong kahoy sa halamanan ay makakakain ka na may kalayaan:

17 Datapuwa't sa kahoy ng pagkakilala ng mabuti at masama ay huwag kang kakain; sapagka't sa araw na ikaw ay kumain niyaon ay walang pagsalang mamamatay ka.

18 At sinabi ng Panginoong Dios, Hindi mabuti na ang lalake ay magisa; siya'y ilalalang ko ng isang katulong niya.

19 At nilalang ng Panginoong Dios sa lupa ang lahat ng hayop sa parang at ang lahat ng ibon sa himpapawid; at pinagdadala sa lalake upang maalaman kung anong itatawag niya sa mga iyon: at ang bawa't itinawag ng lalake sa bawa't kinapal na may buhay ay yaon ang naging pangalan niyaon.

20 At pinanganlan ng lalake ang lahat ng mga hayop, at ang mga ibon sa himpapawid, at ang bawa't ganid sa parang; datapuwa't sa lalake ay walang nasumpungang maging katulong niya.

21 At hinulugan ng Panginoong Dios ng di kawasang himbing ang lalake, at siya'y natulog: at kinuha ang isa sa kaniyang mga tadyang at pinapaghilom ang laman sa dakong yaon:

22 At ang tadyang na kinuha ng Panginoong Dios sa lalake ay ginawang isang babae, at ito'y dinala niya sa lalake.

23 At sinabi ng lalake, Ito nga'y buto ng aking mga buto at laman ng aking laman: siya'y tatawaging Babae, sapagka't sa Lalake siya kinuha.

24 Kaya't iiwan ng lalake ang kaniyang ama at ang kaniyang ina, at makikipisan sa kaniyang asawa: at sila'y magiging isang laman.

25 At sila'y kapuwa hubad, ang lalake at ang kaniyang asawa, at sila'y hindi nagkakahiyaan.

   

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Beast

  
"Noah and His Ark" by Charles Willson Peale

In Genesis 1:24, beasts signify the things of man's will or loves. (Arcana Coelestia 44, 46)

In Genesis 9:10, beasts signify all that was living in the man of the Ancient Church, and also what belonged to his new will; likewise the lower things of his understanding and the will therefrom. (Arcana Coelestia 1026-1029)

In Psalm 104:20, beasts signify affections longing to be instructed, or spiritually nourished. (Apocalypse Explained 650[10])

In Luke 10:35, since the beast was a donkey, this signifies to instruct another according to his capability. (Apocalypse Explained 1154)

The beast of the south (Isaiah 30:6) signifies people who are principled in the knowledges of good and of truth, but do not apply them to life and instead to science.

Every beast and creeping thing (Genesis 8:19) signifies the goodnesses of the internal and external man.

"Beasts" represent the affection for doing good things, a true desire to do them from the heart. In the negative sense, "beasts" stand for the lust to do evil.

The beast ascending out of the sea (Revelation 13:1) signifies reasonings from the natural man confirming the separation of faith from life.

(Odkazy: Apocalypse Explained 13, 773; Revelation 13:11)


Ze Swedenborgových děl

 

Arcana Coelestia # 8603

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8603. 'And Moses, Aaron, and Hur' means levels of Divine Truth that follow one another in order. This is clear from the representation of 'Moses' as Divine Truth that goes forth directly from the Lord, dealt with in 7010; from the representation of 'Aaron' as Divine Truth that goes forth from the Lord in an indirect way, dealt with in 7009; and from the representation of 'Hur' as Divine Truth that goes forth again in an indirect way, but through the latter. Thus there are levels of truth that follow one another in order.

[2] What is meant by levels of truth that follow one another in order must be stated briefly. All things without exception in the entire natural world spring in order from others on a more internal level; they derive from them and follow in order after them. But the interior things do not connect with the exterior by gradually merging into them; rather, they are distinct and separate, and are joined through extensions from themselves like fibres, which act as channels of communication. Some idea of the nature of things which derive from others and therefore follow in order from them may be conveyed by considering fruits such as lemons, apples, and the like. Their most external parts are their surrounding skins, their interiors are the surrounded flesh or pulp, and their yet more interior parts are the seeds; and the seeds have casings around the outside, then on the actual seeds membranes, under which lies an inner pulp containing the initial form, the soul so to speak, from which again spring new trees and fruit.

[3] All these things follow one another in order; but they are distinct and separate, yet at the same time are joined together. The communication of interiors with exteriors is effected in a wondrous fashion through fibre-like passageways. When those interiors and exteriors are first formed they are very closely connected; but in the course of time they are separated. For before the initial form, the inmost part within the seed, can expand into forms like its parents it must be opened in stages following one another in order. When it is opened and starts to grow, the pulpy parts surrounding it adapt themselves, serving first as its 'soil', and after that as its fertilizing sap. After this phase, which is its time in the womb, it is born; at that point it is left to the soil of the earth, in which it is sown as a seed.

[4] All this enables one to form some idea of the nature of things that derive from and follow one another in order. As is the nature of them in the vegetable kingdom, so it is also in the animal kingdom, yet in a far more perfect way. In the animal kingdom there are exterior things, interior, and inmost, which in like manner follow one another in order, are distinct and separate from one another, and yet at the same time are joined together. But they are different in that forms in the animal kingdom have been created to receive life. Consequently just as forms receiving life follow one another in order, so do the resulting kinds of vitality. For the forms or substances receiving life are the subjects 1 , and the things which result from changes and modifications of those forms are the forces, which should be called vitalities because they are life-forces. From all this one may now see what is meant by levels of Divine Truth that follow one another in order. For everything constituting life has connection with truth, and the perfection it possesses with good, or in the contrary sense with falsity, and its imperfection with evil. Their transitions in order from one to the next are also called degrees.

Poznámky pod čarou:

1. Subject is used here to mean something which really exists yet depends for its existence on something prior to itself.

8603a 'Went up to the top of the hill' means in the good of charity. This is clear from the meaning of 'the hill' as charity, dealt with in 6435, the good of it being meant by 'the top of the hill'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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