12
At sinabi ni Moises sa Panginoon, Tingnan mo, iyong sinasabi sa akin: Isampa mo ang bayang ito: at hindi mo ipinakilala sa akin kung sino yaong susuguin mo na kasama ko. Gayon ma'y iyong sinabi, Aking nakikilala ka sa pangalan, at ikaw rin naman ay nakasumpong ng biyaya sa aking paningin.
1
At yumakap si Jose sa mukha ng kaniyang ama, at umiyak sa ibabaw niya, at hinalikan niya siya.
2
At iniutos ni Jose sa kaniyang mga lingkod na manggagamot, na embalsamahin ang kaniyang ama: at inembalsama ng mga manggagamot si Israel.
3
At apat na pung araw ang ginanap sa kaniya; sapagka't gayon ginaganap ang mga araw ng pagembalsama; at tinangisan siya ng mga Egipcio ng pitong pung araw.
4
At nang makaraan ang mga araw ng pagiyak sa kaniya ay nagsalita si Jose sa sangbahayan ni Faraon, na sinasabi, Kung ngayo'y nakasumpong ako ng biyaya sa inyong mga mata ay salitain ninyo, isinasamo ko sa inyo, sa mga pakinig ni Faraon, na inyong sabihin,
5
Pinanumpa ako ng ama ko, na sinasabi, Narito, ako'y namamatay: sa libingan na aking hinukay sa akin sa lupain ng Canaan, ay doon mo ako ililibing. Ngayon nga'y pahintulutan ninyo akong umahon, isinasamo ko sa inyo, at aking ilibing ang aking ama, at babalik uli ako.
6
At sinabi ni Faraon, Umahon ka, at ilibing mo ang iyong ama, ayon sa kaniyang ipinasumpa sa iyo.
7
At umahon si Jose upang ilibing ang kaniyang ama: at kasama niyang umahon ang lahat ng lingkod ni Faraon, ang mga matanda sa kaniyang sangbahayan, at ang lahat na matanda sa lupain ng Egipto;
8
At ang buong sangbahayan ni Jose, at ang kaniyang mga kapatid, at ang sangbahayan ng kaniyang ama: ang kanila lamang mga bata, at ang kanilang mga kawan, at ang kanilang bakahan, ang iniwan nila sa lupain ng Gosen.
9
At umahong kasama niya ang mga karro at mga nangangabayo: at yao'y naging totoong malaking pulutong.
10
At sila'y dumating sa giikan ni Atad, na nasa dako pa roon ng Jordan, at doo'y nanaghoy sila ng malakas at kapaitpait na panaghoy: at kaniyang pinanangisan ang kaniyang ama na pitong araw.
11
At nang makita ng mga nananahan sa lupaing yaon, ng mga Cananeo, ang panaghoy sa giikan ni Atad, ay kanilang sinabi, Ito'y isang kahambalhambal na panaghoy ng mga Egipcio kaya't ang pangalang itinawag ay Abel-mizraim, nasa dako pa roon ng Jordan.
12
At ginawa sa kaniya ng kaniyang mga anak ang ayon sa iniutos sa kanila.
13
Sapagka't dinala siya ng kaniyang mga anak sa lupain ng Canaan, at inilibing siya sa yungib ng Machpela, na binili ni Abraham sangpu ng parang na pinakaaring libingan, kay Ephron na Hetheo, sa tapat ng Mamre.
14
At bumalik si Jose sa Egipto, siya, at ang kaniyang mga kapatid, at ang lahat na umahong kasama niya sa paglilibing sa kaniyang ama, pagkatapos na mailibing ang kaniyang ama.
15
At nang makita ng mga kapatid ni Jose, na ang kanilang ama'y namatay, ay kanilang sinabi, Marahil si Jose ay mapopoot sa atin, at lubos na gagantihin sa atin ang buong kasamaan na ating ginawa sa kaniya.
16
At ipinasabi nila kay Jose, Iniutos ng iyong ama bago namatay, na sinasabi,
17
Ganito sasabihin ninyo kay Jose. Ipatawad mo, isinasamo ko sa iyo ngayon, ang pagsalangsang ng iyong mga kapatid, at ang kanilang kasalanan; at ngayon, ay aming isinasamo sa iyo, na ipatawad mo ang mga pagsalangsang ng mga lingkod ng Dios ng iyong ama. At si Jose ay umiyak ng kanilang salitain sa kaniya.
18
At naparoon ang kaniyang mga kapatid naman at nagpatirapa sa harap niya; at kanilang sinabi, Narito, kaming iyong mga lingkod.
19
At sinabi ni Jose sa kanila, Huwag kayong matakot, sapagka't nasa kalagayan ba ako ng Dios?
20
At tungkol sa inyo ay inyong ipinalagay na kasamaan laban sa akin; nguni't ipinalagay ng Dios na kabutihan upang mangyari ang gaya sa araw na ito, na iligtas ang buhay ng maraming tao.
21
Kaya nga huwag kayong matakot: aking pakakanin kayo at ang inyong mga bata. At kaniyang inaliw sila at kaniyang pinagsalitaan sila na may kagandahang loob.
22
At si Jose ay tumahan sa Egipto, siya at ang sangbahayan ng kaniyang ama: at si Jose ay nabuhay na isang daan at sangpung taon.
23
At nakita ni Jose ang mga anak ni Ephraim hanggang sa ikatlong salin ng lahi; ang mga anak man ni Machir na anak ni Manases ay ipinanganak sa mga tuhod ni Jose.
24
At sinabi ni Jose sa kaniyang mga kapatid: Ako'y namamatay: nguni't tunay na dadalawin kayo ng Dios, at dadalhin kayo mula sa lupaing ito hanggang sa lupain na kaniyang isinumpa kay Abraham, kay Isaac at kay Jacob.
25
At ipinasumpa ni Jose sa mga anak ni Israel, na sinasabi, Tunay na dadalawin kayo ng Dios, at inyong iaahon ang aking mga buto mula rito.
26
Sa gayo'y namatay si Jose na may isang daan at sangpung taon: at kanilang inembalsama siya, at siya'y inilagay sa isang kabaong sa Egipto.
10453. 'And the tablets were the work of God, and the writing was the writing of God, engraved on the tablets' means the outward sense of the Word and the inward - which come from the Divine - and Divine Truth. This is clear from the meaning of 'the tablets' as the Word in its entirety, dealt with immediately above in 10452, but at this point the outward form of the Word, dealt with below; from the meaning of 'the work of God' as its coming from the Divine; from the meaning of 'the writing' as the inward form of the Word, also dealt with below, so that 'the writing of God' is the inward form of the Word coming from the Divine, and thus is Divine Truth; and from the meaning of 'engraved on the tablets' as the inward impressed on and so contained within the outward.
[2] The reason why the tablets here mean the outward form of the Word is that they are distinguished here from the writing, which is its inward form; but when they are not distinguished from the writing they mean the inward and the outward forms of the Word together, thus the Word in its entirety, as above in 10452. They are distinguished here because these tablets were broken, but nevertheless the same words were afterwards inscribed by Jehovah on the other tablets which were hewn by Moses. The outward form of the Word is its literal sense, the inward form is its internal sense. The former - the literal sense - is meant by 'the tablets', because this sense is like a tablet or level surface on which the internal sense is inscribed.
[3] The breaking by Moses of the tablets which were the work of God, when he saw the calf and the dances, and the hewing by Moses, as commanded by Jehovah, of other tablets, which then had the same words inscribed on them (so that the tablets were no longer the work of God but the work of Moses, though the writing was still the writing of God), hold an arcanum unknown up to now. The arcanum is that the literal sense of the Word would have been different if the Word had been written among another people, or if the character of the Israelite people had not been such as it was. For the literal sense of the Word is all about that people since the Word was written among them, as is evident from both the historical sections and the prophetical parts of the Word. They were a people steeped in evil because they were idolatrous at heart; yet in order that the internal sense and the external sense might be in agreement that people had to be highly acclaimed, and to be called God's people, a holy nation, and a peculiar treasure. Consequently the simple, who would be taught by means of the outward sense of the Word, would believe that that nation was all those things, as that nation itself also believes, and indeed as the majority in the Christian world do at the present day. Most of the things furthermore that present themselves in and constitute the outward sense of the Word were ones that were permitted on account of their hardness of heart, such as those referred to in Matthew 19:8 and also others which need not be mentioned here.
[4] Since therefore the literal sense of the Word came to be what it was because of what those people were like, the tablets which were the work of God were broken and others, as commanded by Jehovah, were hewn by Moses. But since they nevertheless had the same holy and Divine content within them the same words as were on the first tablets were inscribed by Jehovah on them, as is evident from the following verses in Moses,
Jehovah said to Moses, Hew for yourself two tablets of stone like the first ones, and I will write on the tablets the words that were on the first tablets which you broke. And Jehovah wrote on those tablets the words of the covenant, the Ten Words. Exodus 34:1, 4, 28.
And elsewhere,
At that time Jehovah said to me, Hew for yourself two tablets of stone like the first ones, and I will write on the tablets the words that were on the first tablets which you broke. And Jehovah wrote on the tablets according to the first writing, the Ten Words. Afterwards Jehovah gave them to me. Deuteronomy 10:1-4.
[5] The fact that Jehovah did not acknowledge that people as His own people - even though they were called such so that the inward sense would accord with the outward - but as Moses' people is clear from the present chapter,
Your people have corrupted themselves, whom you caused to come up out of the land of Egypt. Go! lead the people to what I have spoken of to you. Exodus 32:7, 34.
And further on,
And Jehovah spoke to Moses, Go up, you and the people whom you have caused to come up out of the land of Egypt, to the land of which I swore to Abraham, Isaac, and Jacob. And I will send an angel before you, for I will not go up in your midst because you 1 are a stiff-necked people. Exodus 33:1-3.
[6] The like is meant by Moses' being put in the hole of the rock, and his not being allowed to see Jehovah's face, but only His back parts, Exodus 33:22-23. The like is also meant, when the skin on Moses' face shone, by his putting a veil onto his face whenever he talked to the children of Israel, Exodus 34:30-35. What the character of that people would be is foretold by Jehovah to Abram, when he wanted his seed to inherit the land of Canaan, where it is stated that after Abram had parted down the middle the three year old heifer, the three year old she-goat, and the three year old ram, which served for entering into a covenant,
A deep sleep came over Abram, and behold, a dread of a great darkness was coming over him. And when the sun went down there was thick darkness, and behold, a smoking furnace, and a flaming torch which passed between these pieces. Genesis 15:8, 9, 12, 17.
Poznámky pod čarou:
1. The Latin means that [people] but the Hebrew means you, which Swedenborg has in other places where he quotes this verse.
Podpora:
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