9525. 'Everything that I shall command you for the children of Israel' means the worship of the representative Church. This is clear from the meaning of 'commanding', when done by Jehovah addressing Moses, as those things that belong to worship, for everything that Jehovah commanded Moses for the children of Israel was such as had to do with worship; and from the representation of 'the children of Israel' as the spiritual Church, dealt with in 9340, at this point simply a representation of the spiritual Church, for all the things that had been established among the children of Israel were outward ceremonies that did no more than represent the inner realities of the Church and had nothing of those realities themselves within them. Regarding this see the places referred to at the end of 9320.

3680. 'And had sent him away to Paddan Aram' means the beginning of the manifestation [of the Natural] through cognitions of that good. This is clear from the meaning of 'he sent him away' as the beginning of its manifestation, dealt with above in 3674 and from the meaning of 'Paddan Aram' as the cognitions of truth, dealt with in 3664. They are called cognitions of good because all truths are cognitions of good. Truths which are not rooted in good, or which do not have good as the end in view, are not truths. But insofar as they look to doctrine they are called cognitions of truth.