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Amos 7

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1 Ganito nagpakita sa akin ang Panginoong Dios: at, narito, siya'y lumikha ng mga balang sa pasimula ng huling pagsibol ng suwi; at, narito, na siyang huling suwi pagkatapos ng mga gapas para sa hari.

2 At nangyari, na nang kanilang matapos makain ang pananim sa lupain, akin ngang sinabi, Oh Panginoong Dios, isinasamo ko sa iyo, na magpatawad ka: paanong tatayo ang Jacob? sapagka't siya'y maliit.

3 Ang Panginoo'y nagsisi tungkol dito, Hindi mangyayari, sabi ng Panginoon.

4 Ganito nagpakita sa akin ang Panginoong Dios: at, narito, ang Panginoong Dios ay tumawag, upang humatol sa pamamagitan ng apoy; at sinupok ang malaking kalaliman, at susupukin sana ang lupain.

5 Nang magkagayo'y sinabi ko, Oh Panginoong Dios, itigil mo, isinasamo ko sa iyo: paanong makatatayo ang Jacob? sapagka't siya'y maliit.

6 Ang Panginoo'y nagsisi tungkol dito: Ito'y hindi rin mangyayari, sabi ng Panginoong Dios.

7 Ganito siya nagpakita sa akin: at, narito, ang Panginoon ay nakatayo sa tabi ng isang kuta na ang pagkayari ay ayon sa pabatong tingga, na may pabatong tingga sa kaniyang kamay.

8 At sinabi ng Panginoon sa akin, Amos, anong iyong nakikita? At aking sinabi, Isang pabatong tingga. Nang magkagayo'y sinabi ng Panginoon, Narito, ako'y maglalagay ng pabatong tingga sa gitna ng aking bayang Israel; hindi na ako magdadaan pa sa kanila;

9 At ang mga mataas na dako ng Isaac ay magiging sira, at ang mga santuario ng Israel ay mangahahandusay na wasak; at ako'y babangon na may tabak laban sa sangbahayan ni Jeroboam.

10 Nang magkagayo'y nagsugo si Amasias na saserdote sa Beth-el kay Jeroboam na hari sa Israel, na nagsasabi, Si Amos ay nagbanta laban sa iyo sa gitna ng sangbahayan ni Israel: hindi mababata ng lupain ang lahat niyang mga salita.

11 Sapagka't ganito ang sabi ni Amos, Si Jeroboam ay mamamatay sa pamamagitan ng tabak, at ang Israel ay walang pagsalang dadalhing bihag mula sa kaniyang lupain.

12 Sinabi rin ni Amasias kay Amos, Oh ikaw na tagakita, yumaon ka, at tumakas ka sa lupain ng Juda, at doo'y kumain ka ng tinapay, at manghula ka roon:

13 Nguni't huwag ka nang manghula pa sa Beth-el: sapagka't siyang santuario ng hari, at siyang bahay-hari.

14 Nang magkagayo'y sumagot si Amos, at nagsabi kay Amasias, Ako'y hindi propeta, o anak man ng propeta; kundi ako'y pastor, at manggagawa sa mga puno ng sikomoro:

15 At kinuha ako ng Panginoon mula sa pagsunod sa kawan, at sinabi ng Panginoon sa akin, Ikaw ay yumaon, manghula ka sa aking bayang Israel.

16 Kaya't ngayo'y dinggin mo ang salita ng Panginoon, Iyong sinasabi, Huwag kang manghula laban sa Israel, at huwag mong ihulog ang iyong salita laban sa sangbahayan ni Isaac:

17 Kaya't ganito ang sabi ng Panginoon, Ang iyong asawa ay magiging patutot sa bayan, at ang iyong mga anak na lalake at babae ay mangabubuwal sa pamamagitan ng tabak, at ang iyong lupain ay mababahagi sa pamamagitan ng pising panukat; at ikaw ay mamamatay sa isang lupaing marumi, at ang Israel ay walang pagsalang dadalhing bihag mula sa kaniyang lupain.

   

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King

  
Meeting of three kings in Potsdam and Charlottenburg, 1709, by Samuel Theodor Gericke

In Genesis 14:1, kings signify apparent goods and truths having the upper hand. In the next verse, they stand for the dominant evils and falsities against which the Lord fought as he passed He grew up on Earth.

In Genesis 14:3, we see that these evils and falsities were unclean; and in Genesis 14:4, that they burst forth later. (Arcana Coelestia 1661-1664).

In Genesis 14:14-15, this signifies that the Lord gained victory over them the evils represented earlier in the chapter. (Arcana Coelestia 1711-1715)

In Isaiah 33:17, a king signifies seeing genuine truth. (Apocalypse Explained 304[31])

In Revelation 9:11, a king signifies one who is in truth from an affection for what is good, and abstractly that truth itself -- here, in the opposite sense. (Apocalypse Revealed 440)

Ze Swedenborgových děl

 

Arcana Coelestia # 1661

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1661. 'And so it was in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim' means just so many kinds of apparent goods and truths which are not in themselves goods and truths, and which were present with the Lord's external Man. This becomes clear from the meaning of all these in the internal sense, and also from what follows. For the subject is the Lord's conflict against evils and falsities, here His first conflict which came during His childhood and earliest adolescence. That conflict He first entered into and endured after He had been endowed with knowledge and cognitions, hence the expression 'in the days of' these kings.

[2] Nobody can possibly fight against evils and falsities until he knows what evil and falsity are, not therefore until he has received instruction. A person does not know what evil is, still less what falsity is, before he is capable of understanding and of forming judgements for himself, which is the reason why a person does not enter into temptations until he has reached the age of maturity. Thus everyone is tempted in adult life, but the Lord was tempted even in childhood.

[3] Everyone fights first of all from the goods and truths he has received by means of cognitions, and it is from them and by means of them that he forms judgements concerning evils and falsities. Everyone furthermore when he first starts to fight imagines that these goods and truths from which he fights are his own, that is, he ascribes them to himself, and at the same time ascribes to himself the power by which he resists. This is allowed because a person cannot at the time know anything different. Before anyone has been regenerated he cannot possibly know, so as to be able to say that he knows, acknowledges, and believes, that no good or truth at all comes from self, but that everything good and true comes from the Lord; nor can he possibly know that he is unable by his own power to resist any evil or falsity. Indeed he does not know that evil spirits are activating and implanting the evils and falsities, still less that he is in communication with hell by means of evil spirits, and that hell presses on him like the sea against every part of a dike, which he can by no means resist by his own strength. Yet because he cannot do otherwise, until he has been regenerated, than imagine that he resists by his own strength, this too is permitted; and in this condition he is admitted into conflicts, or temptations. Subsequently however he becomes more and more enlightened.

[4] When a person's state is such that he imagines that good and truth originate in himself and that the power to resist is his own, the goods and truths from which he fights against evils and falsities are not really goods and truths, however much they appear to be so, for they have that which is his own within them, and he places self-merit in victory, boasting as though it were he that had overcome evil and falsity, when in fact it is the Lord alone who fights and overcomes. That this is indeed so none can know except those who are being regenerated by means of temptations.

[5] Because the Lord in earliest childhood was led into very serious conflicts against evils and falsities it was inevitable that at that time even He should think that way. This happened both because it was according to Divine order that His Human Essence should through continuous conflicts and victories be brought to the Divine Essence and united to it, and because the goods and truths from which He fought against evils and falsities belonged to the External Man. And because those goods and truths were not completely Divine they are for that reason called appearances of good and truth. His Divine Essence brought the Human Essence to itself in this way in order that it might overcome by its own power. The arcana here however are more than can possibly be described. In short, in those first conflicts the goods and truths residing with the Lord from which He fought were permeated by things inherited from the mother, and insofar as they were permeated by things inherited from the mother they were not Divine. Gradually however, as He overcame evil and falsity they were purified and made Divine.

  
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Thanks to the Swedenborg Society for the permission to use this translation.