It's common to say “I see” when we understand something. And indeed, “seeing” in the Bible represents grasping and understanding spiritual things. So it makes sense that the eyes, which allow us to see, represent the intellect, which allows us to understand spiritual things. This can also be used in the negative, of course; the Bible speaks of people having eyes and refusing to see, and the Lord when He was in the world advised plucking out an offending eye. These represent a refusal to acknowledge truth, or being misled by falsity.

3209. 'The servant told Isaac all the things that he had done' means perception from the Divine Natural showing how real things stood now. This is clear from the meaning of 'telling' as perceiving, for perception is so to speak an internal telling, and therefore perceiving is expressed in historical descriptions in the Word by the verb 'to tell', and also 'to say', 1741, 1815, 1819, 1822, 1898, 1919, 2080, 2619, 2862; from the meaning of 'the servant' here as the Divine Natural, dealt with below; and from the meaning of 'the things' as real things, dealt with in 1785. From all this it is evident that 'the servant told all the things that he had done' means that Divine Rational Good perceived from the Divine Natural how real things stood now.

[2] The situation is that the rational part of the mind exists in the degree above the natural, and Rational Good within the Lord was Divine. Truth however which was to be raised up from the natural was not Divine until joined to the Divine Good of the Rational. So that the Good of the Rational might flow into the natural therefore, there had to be a means in between. This means could not be anything else than the natural which was to partake of the Divine. This is represented by the oldest servant of Abraham's house administering all that he had, 3019, 3020, for that servant means the Divine Natural, see 3191, 3192, 3204, 3206.