Arcana Coelestia # 10182
10182. Out of it shall be its horns. That this signifies the powers of truth from the good of love and of charity, is evident from the signification of “horns,” as being the powers of truth (see n. 2832, 9719-9721). That it signifies from the good of love and of charity is because all the power of truth is from this source. Therefore also the horns were continued on from the altar itself, or were “out of it;” for this altar was a representative of the hearing and reception by the Lord of all things of the worship that is from love and charity (n. 10177).
[2] That all the power of truth is from the good of love cannot be apprehended by those who have only a material idea of power and therefore how the case herein is must be told. In the heavens all power is from the Divine truth that proceeds from the Lord’s Divine good; from this the angels have power, for the angels are receptions of the Divine truth from the the Lord, n. 1752, 4295, 8192). By the power which they have from this they protect man by removing the hells from him; for one angel prevails against a thousand spirits from the hells. This power is what is meant by the keys of Peter, but by Peter who is there called a “rock” is meant the Lord as to the truth of faith from the good of love (see the preface to Genesis 22, and n. 3750, 4738, 6000, 6073, 6344, 10087); and that a “rock” denotes the Lord as to the truth of faith (n. 8581).
[3] The power of Divine truth is meant also by “the voice of Jehovah” in David:
The voice of Jehovah is upon the waters. The voice of Jehovah is in power. The voice of Jehovah breaketh the cedars. The voice of Jehovah cleaveth the flame of fire. The voice of Jehovah maketh the wilderness to tremble. The voice of Jehovah strippeth the forests; Jehovah giveth strength to His people (Psalms 29:3-11);
(that “the voice of Jehovah” denotes the Divine truth proceeding from His Divine good, see n. 9926).
[4] The power of Divine truth is meant also by “the Word” in John:
All things were made by the Word, and without Him was not anything made that was made (John 1:3).
That “the Word” denotes the Divine truth that proceeds from the Divine good, see above (n. 9987); wherefore also the Lord when in the world first made Himself Divine truth, which is also meant by “the Word was made flesh” (verse 14). The reason why the Lord then made Himself Divine truth, was in order that He might fight against all the hells and subjugate them, and thus reduce into order all things there, and at the same time all things in the heavens (see n. 9715, 9809, 10019, 10052).
[5] That truths from good have all power, and that on the contrary falsities from evil have no power, is very well known in the other life. For this reason it is that the evil who come there from the world are deprived of persuasive faith, and likewise of all knowledge of truth, and are thus left to the falsities of their evil.
[6] That truths from good have such power cannot be apprehended by those who have the idea that truth and its faith are mere thought; when yet man’s thought from his will produces all the strength of his body, and if it were inspired by the Lord through His Divine truth, man would have the strength of Samson. But it is the Lord’s good pleasure that in respect to the things of his spirit, and that conduce to eternal salvation, man should have strength through faith from love. From this it can be seen what is meant by the power of truth from good, which is signified by “the horns of the altars” both of burning offering and of incense.
[7] That “horns” signify this power is evident from the passages in the Word where “horns” are mentioned, as in Ezekiel:
In that day will I make a horn to grow for the house of Israel (Ezekiel 29:21).
Have we not taken to us horns by our own strength? (Amos 6:13).
Jehovah will give strength to His king, and will exalt the horn of His anointed (1 Samuel 2:10).
Jehovah hath exalted the horn of His people (Psalms 148:14).
All the horns of the wicked will I cut off; but the horns of the righteous shall be exalted (Psalms 75:10).
The Lord hath cut off in the wrath of His anger all the horn of Israel, and hath exalted the horn of thine adversaries (Lam. 2:3, 17).
Ye thrust with side and with shoulder, and strike all the weak sheep with your horns, till ye have scattered them abroad (Ezekiel 34:21).
I saw four horns. The angel said, These are the horns which have scattered Judah, Israel, and Jerusalem. The smiths are come to cast down the horns of the nations, who lift up their horn against the land of Judah (Zech. 1:18-21).
His horns are the horns of the unicorn; with them shall he strike the peoples all together to the ends of the earth (Deuteronomy 33:17).
That in these passages by “horns” is signified power, is evident, and indeed power in both senses, namely, the power of truth against falsity, and of falsity against truth; for in the internal sense the state of the church is everywhere treated of.
[8] In Amos:
In that day I will visit upon the altars of Bethel, and the horns of the altar shall be cut off, and shall fall to the earth (Amos 3:14);
by “the altars of Bethel,” and by its “horns,” are signified evils and falsities destroying the good and truth of the church, of which it is said that they “shall be cut off.”
[9] From all this it can be seen what is meant by the “horns,” of which such frequent mention is made in Daniel, and by John in Revelation, as in Ezekiel:
The beast had ten horns, and also a horn speaking to it (Daniel 7:8, 11, 20).
The horn made war with the saints and prevailed until the Son of man came (Daniel 7:21-22);
Concerning the horns of the ram and the horns of the he-goat, by which they made war with each other (Daniel 8:3-21).
The dragon had ten horns (Revelation 12:3).
In like manner the beast that came up out of the sea (Revelation 13:1).
And also the scarlet beast (Revelation 17:3).
The horns are ten kings (Revelation 17:12-13; see also in Daniel 7:24).
(That by “kings” in the Word are signified truths, and in the opposite sense falsities, see n. 1672, 2015, 2069, 3009, 4575, 4581, 4966, 5044, 5068, 6148.)
[10] As by a “horn” is signified truth in its power, and in the opposite sense falsity destroying truth, therefore speech is attributed to a horn (Revelation 9:13; Daniel 7:8; Psalms 22:21).
[11] That kings were anointed with oil from a horn (1 Samuel 16:1, 13; 1 Kings 1:39) represented truth from good in its power, for “horns” denote truths in their power; “oil” denotes good; and “kings” denote those who are in truths from good. (That “oil” denotes good, see n. 886, 9780; and “kings,” those who are in truths from good, thus abstractedly, truths from good, n. 6148) From this also it is that a horn is said “to sprout forth” (Psalms 132:17), because all spiritual growth belongs to truth from good; thus also in old times they made sprouting horns. (That good has all power through truth, or what is the same, that all power belongs to truth from good, see the places cited in n. 10019)
Leviticus 16
1
Yahweh spoke to Moses, after the death of the two sons of Aaron, when they drew near before Yahweh, and died;
2
and Yahweh said to Moses, "Tell Aaron your brother, not to come at all times into the Most Holy Place within the veil, before the mercy seat which is on the ark; lest he die: for I will appear in the cloud on the mercy seat.
3
"Herewith shall Aaron come into the sanctuary: with a young bull for a sin offering, and a ram for a burnt offering.
4
He shall put on the holy linen coat, and he shall have the linen breeches on his body, and shall put on the linen sash, and he shall be clothed with the linen turban. They are the holy garments. He shall bathe his body in water, and put them on.
5
He shall take from the congregation of the children of Israel two male goats for a sin offering, and one ram for a burnt offering.
6
"Aaron shall offer the bull of the sin offering, which is for himself, and make atonement for himself and for his house.
7
He shall take the two goats, and set them before Yahweh at the door of the Tent of Meeting.
8
Aaron shall cast lots for the two goats; one lot for Yahweh, and the other lot for the scapegoat.
9
Aaron shall present the goat on which the lot fell for Yahweh, and offer him for a sin offering.
10
But the goat, on which the lot fell for the scapegoat, shall be presented alive before Yahweh, to make atonement for him, to send him away for the scapegoat into the wilderness.
11
"Aaron shall present the bull of the sin offering, which is for himself, and shall make atonement for himself and for his house, and shall kill the bull of the sin offering which is for himself.
12
He shall take a censer full of coals of fire from off the altar before Yahweh, and two handfuls of sweet incense beaten small, and bring it within the veil:
13
and he shall put the incense on the fire before Yahweh, that the cloud of the incense may cover the mercy seat that is on the testimony, so that he will not die.
14
He shall take some of the blood of the bull, and sprinkle it with his finger on the mercy seat on the east; and before the mercy seat he shall sprinkle some of the blood with his finger seven times.
15
"Then he shall kill the goat of the sin offering, that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bull, and sprinkle it on the mercy seat, and before the mercy seat:
16
and he shall make atonement for the Holy Place, because of the uncleanness of the children of Israel, and because of their transgressions, even all their sins; and so he shall do for the Tent of Meeting, that dwells with them in the midst of their uncleanness.
17
No one shall be in the Tent of Meeting when he enters to make atonement in the Holy Place, until he comes out, and has made atonement for himself and for his household, and for all the assembly of Israel.
18
"He shall go out to the altar that is before Yahweh and make atonement for it, and shall take some of the bull's blood, and some of the goat's blood, and put it around on the horns of the altar.
19
He shall sprinkle some of the blood on it with his finger seven times, and cleanse it, and make it holy from the uncleanness of the children of Israel.
20
"When he has made an end of atoning for the Holy Place, the Tent of Meeting, and the altar, he shall present the live goat.
21
Aaron shall lay both his hands on the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions, even all their sins; and he shall put them on the head of the goat, and shall send him away into the wilderness by the hand of a man who is in readiness.
22
The goat shall carry all their iniquities on himself to a solitary land, and he shall let the goat go in the wilderness.
23
"Aaron shall come into the Tent of Meeting, and shall take off the linen garments, which he put on when he went into the Holy Place, and shall leave them there.
24
Then he shall bathe himself in water in a holy place, and put on his garments, and come out and offer his burnt offering and the burnt offering of the people, and make atonement for himself and for the people.
25
The fat of the sin offering he shall burn on the altar.
26
"He who lets the goat go for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
27
The bull for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place, shall be carried forth outside the camp; and they shall burn their skins, their flesh, and their dung with fire.
28
He who burns them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
29
"It shall be a statute to you forever: in the seventh month, on the tenth day of the month, you shall afflict your souls, and shall do no kind of work, the native-born, or the stranger who lives as a foreigner among you:
30
for on this day shall atonement be made for you, to cleanse you; from all your sins you shall be clean before Yahweh.
31
It is a Sabbath of solemn rest to you, and you shall afflict your souls; it is a statute forever.
32
The priest, who is anointed and who is consecrated to be priest in his father's place, shall make the atonement, and shall put on the linen garments, even the holy garments.
33
Then he shall make atonement for the Holy Sanctuary; and he shall make atonement for the Tent of Meeting and for the altar; and he shall make atonement for the priests and for all the people of the assembly.
34
"This shall be an everlasting statute for you, to make atonement for the children of Israel once in the year because of all their sins." It was done as Yahweh commanded Moses.
