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2 Mosebok 3

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1 Och Mose vaktade fåren åt sin svärfader Jetro, prästen i Midjan. Och han drev en gång fåren bortom öknen och kom så till Guds berg Horeb.

2 Där uppenbarade sig HERRENS ängel för honom i en eldslåga som slog upp ur en buske. Han såg att busken brann av elden, och att busken dock icke blev förtärd.

3 Då tänkte Mose: »Jag vill gå ditbort och betrakta den underbara synen och se varför busken icke brinner upp.»

4 När då HERREN såg att han gick åstad för att se, ropade Gud till honom ur busken och sade: »Mose! Mose!» Han svarade: »Här är jag.»

5 Då sade han: »Träd icke hit; drag dina skor av dina fötter, ty platsen där du står är helig mark.»

6 Och han sade ytterligare: »Jag är din faders Gud, Abrahams Gud, Isaks Gud och Jakobs Gud.» Då skylde Mose sitt ansikte, ty han fruktade för att se på Gud.

7 Och HERREN sade: »Jag har nogsamt sett mitt folks betryck i Egypten, och jag har hört huru de ropa över sina plågare; jag vet vad de måste lida.

8 Därför har jag stigit ned för att rädda dem ur egyptiernas våld och föra dem från det landet upp till ett gott och rymligt land, ett land som flyter av mjölk och honung, det land där kananéer, hetiter, amoréer, perisséer, hivéer och jebuséer bo.

9 Fördenskull, eftersom Israels barns rop har kommit till mig, och jag därjämte har sett huru egyptierna förtrycka dem,

10 därför må du nu gå åstad, jag vill sända dig till Farao; och du skall föra mitt folk, Israels barn, ut ur Egypten»

11 Men Mose sade till Gud: »Vem är jag, att jag skulle gå till Farao, och att jag skulle föra Israels barn ut ur Egypten

12 Han svarade: »Jag vill vara med dig. Och detta skall för dig vara tecknet på att det är jag som har sänt dig: när du har fört folket ut ur Egypten, skolen I hålla gudstjänst på detta berg

13 Då sade Mose till Gud: »När jag nu kommer till Israels barn och säger till dem: 'Edra fäders Gud har sänt mig till eder', och de fråga mig; 'Vad är hans namn?', vad skall jag då svara dem?»

14 Gud sade till Mose: »Jag är den jag är.» Och han sade vidare: »Så skall du säga till Israels barn: 'Jag är' har sänt mig till eder.

15 Och Gud sade ytterligare till Mose: »Så skall du säga till Israels barn: HERREN, edra fäders Gud, Abrahams Gud, Isaks Gud och Jakobs Gud, har sänt mig till eder. Detta skall vara mitt namn evinnerligen, och så skall man nämna mig från släkte till släkte.

16 Gå nu åstad och församla de äldste i Israel, och säg till dem: HERREN, edra fäders Gud, Abrahams, Isaks och Jakobs Gud, har uppenbarat sig för mig, och han har sagt: 'Jag har sett till eder och har sett det som vederfares eder Egypten;

17 därför är nu mitt ord: jag vill föra eder bort ifrån betrycket i Egypten upp till kananéernas, hetiternas, amoréernas, perisséernas, hivéernas och jebuséernas land, ett land som flyter av mjölk och honung.'

18 Och de skola lyssna till dina ord; och du skall tillika med de äldste i Israel gå till konungen i Egypten, och I skolen säga till honom: HERREN, hebréernas Gud, har visat sig för oss, så låt oss nu gå tre dagsresor in i öknen och offra åt HERREN, vår Gud.'

19 Dock vet jag att konungen i Egypten icke skall tillstädja eder att gå, icke ens när han får känna min starka hand.

20 Men jag skall räcka ut min hand och slå Egypten med alla slags under, som jag vill göra där; sedan skall han släppa eder.

21 Och jag vill låta detta folk finna nåd för egyptiernas ögon, så att I, när I dragen bort, icke skolen draga bort med tomma händer;

22 utan var kvinna skall av sin grannkvinna och av den främmande kvinna som bor i hennes hus begära klenoder av silver och guld, så ock kläder. Dessa skolen I sätta på edra söner och döttrar. Så skolen I taga byte från egyptierna

   

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Midianites

  

'Midianites' signify people in the truth of simple good.

(Odkazy: Arcana Coelestia 3242)

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Arcana Coelestia # 3242

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3242. 'And the sons of Midian, Ephah and Epher, and Enoch, and Abida, and Eldaah' means the derivatives from the third division. This becomes clear from the representation of 'Midian' as those governed by the truth of faith, to be dealt with below; and since those governed by the truth of faith are 'Midian', it follows that 'sons' are derivatives from it. With regard to those governed by the truth of faith the position is that no one is admitted into the Lord's kingdom except him with whom the good of faith is present since the good of faith is the life of faith. The life of faith remains, but not the doctrine of faith except insofar as it makes one with life. Nevertheless people governed by the truth of faith, that is, who profess faith and refer to it as the essential thing because they have been taught that it is, but who, in spite of that teaching have goodness of life, that is, who are Christians in their hearts and not just on their lips, are in the Lord's spiritual kingdom. For anyone can easily be made to believe that faith is the essential thing if such an idea is handed on to him by teachers and at an early age he becomes steeped in that way of thinking. He is also made to believe because those who are reputed to be very learned, even church-leaders, say the same, some of whom are afraid to talk about the good of life because when life is the criterion they stand condemned, and also - in addition - because matters of faith, when they display themselves, are perceptible, whereas matters of charity are less so. Those therefore who are governed by the truth of faith, and yet also by the good of life are called Midian. But the truths which govern their lives are 'the sons of Midian'.

[2] Just as those in whom the truth of faith is joined to the good of that faith are meant by Midian so also in the contrary sense Midian means those under the influence of falsity because the good of life is lacking in them - as becomes clear from the following: In Isaiah,

A drove of camels will cover you, dromedaries of Midian and Ephah; all those from Sheba will come. They will bring gold and frankincense, and will proclaim the praises of Jehovah. Isaiah 60:6.

This refers to the Lord's spiritual kingdom. 'Dromedaries of Midian and Ephah' stands for matters of doctrine. Matters of doctrine concerning good are meant by 'gold', those concerning truth by 'frankincense'; and both by 'the praises of Jehovah'. From this also it is evident what 'Ephah' means. 'The Midianites' who pulled Joseph out of the pit and sold him to Ishmaelites, and to Potiphar in Egypt, Genesis 37:28, 36, means people governed by truth coupled to simple good, as will in the Lord's Divine mercy be seen later on when those verses are dealt with.

[3] As regards 'Midian' also meaning those under the influence of falsity because the good of life is lacking in them, this may be seen from what is said about Midian in Moses,

The elders of Moab and the elders of Midian with deceptions in their hand came to Balaam and spoke to him the words of Balak. Numbers 22:4, 7, and following verses.

In the good sense 'Moab' stands for people with whom natural good exists and who easily allow themselves to be misled, but in the contrary sense stands for those who adulterate goods, 2468. 'Midian' in the good sense, as has been stated, stands for those who are governed by truth coupled to simple good, and so who are easily led to believe things, but in the contrary sense, as here, stands for those who falsify truths. Falsifications are meant by 'deceptions in their hand', and deeds which are the product of falsities by their sending to Balaam to act against the children of Israel, who are the goods, and from these the truths, of faith.

[4] The acts of whoredom committed by the sons of Israel with Midianite women which brought about the plague that Phinehas checked by running through with his spear the Midianite woman and the Israelite man in the brothel, Numbers 25:6-8, and following verses, has a similar meaning, for acts of whoredom represented falsifications of truth, 2466, 2729. And because falsifications of truth are what are meant in the internal sense by acts of whoredom, therefore by command twelve thousand of the children of Israel assailed them, killed their kings, all the males, and the women they had taken captive who had had carnal knowledge of a man, and divided the booty among themselves, Numbers 25:16-17; 31:1-end. The reason why 'twelve thousand' were involved was that 'twelve' means all things of faith, 577, 2089, 2129 (end), 2130 (end), by means of which falsities are destroyed. 'The kings' they killed are falsities, as also are 'the males', 'the women who had had carnal knowledge of a man' are affections for falsity, and 'the booty' which consisted of gold, silver, and cattle, are truths that have been falsified. From this it is evident that every single thing mentioned there is representative of the punishment and destruction of falsity by means of truths.

[5] The same is meant by the facts related about the Midianites in the Book of Judges,

Because the children of Israel did evil in the eyes of Jehovah they were given into the hand of Midian for seven years.

On account of Midian the children of Israel made dens for themselves in the mountains, also caves, and strongholds. And whenever Israel put in seed, Midian and Amalek and the sons of the east came up and destroyed the produce of their land.

After that they were liberated by Gideon by means of the three hundred who had lapped water with their tongue like a dog, whereas those who had sunk down on their knees to drink had been sent home.

Further references to them, in addition to these, are made in Genesis 6 Chapters-8.

Here too every single detail is representative of the falsification of truth, and on that account of punishment even to the point of their being destroyed by the kind of things meant by 'lapping water with their tongue like a dog'. But what each detail means in the internal sense would take too long to explain here. All this will in the Lord's Divine mercy be dealt with in its proper place. In Habakkuk,

He looked and scattered the nations, and the mountains of time were dissolved, and the hills of old sank down. Below Aven I saw the tents of Cushan, the curtains of the land of Midian trembled. Habakkuk 3:6-7.

This refers to the Coming of the Lord. 'The tents of Cushan' stands for a religion raised up out of evil, 'the curtains of the land of Midian' for a religion raised up out of falsity.

  
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Thanks to the Swedenborg Society for the permission to use this translation.