6104. 'In the land of Rameses' means the inmost part of the mind and the essential nature of it. This is clear from the consideration that all names in the Word, both of persons and of places, mean spiritual entities, 1888, 3412, 4298, 4442, 5095, 5215. And since 'the land of Goshen' is the inmost part of the natural mind, 5910, 6018, 6031, 6068, 'Rameses', which was the best region in the land of Goshen, is the inmost part of the spiritual within the natural mind. But the essential nature of this inmost part can hardly be comprehended by man since it contains countless and also indescribable features which can be seen only in the light of heaven, and so only by angels. The same applies to the essential nature meant by all other names both of places and of persons that occur in the Word.

4442. 'And Hamor, Shechem's father, went out to Jacob to speak to him' means consultation regarding the truth of that Church. This is clear from the representation of 'Hamor, Shechem's father' as the truth known to the Ancients, dealt with in 4430, 4431; from the representation of 'Jacob' as the external Ancient Church, dealt with just above in 4439; and from the meaning of 'speaking to him' as consultation. Consequently these words mean consultation regarding the truth of that Church. Anyone who does not know that names in the Word mean spiritual entities will be amazed to learn that these words 'Hamor, Shechem's father, went out to Jacob to speak to him' mean consultation by the truth of the Church among the Ancients with the truth which was suited to the Ancient Church that was to be established among Jacob's descendants. But no one who knows what the internal sense of the Word is like will be amazed; nor indeed will those who from books by the Ancients have acquainted themselves with the literary style customary among them. For the Ancients commonly presented entities as if conversing with one another, such as wisdom, intelligence, knowledge, and the like. They also commonly gave these entities names by which such things were meant. The gods and demigods of the people of old were nothing other, and neither were the personalities whom they invented to link those entities together into a historical tale.

[2] The philosophers of old received this customary style from the Ancient Church which had been spread throughout much of the Asiatic world, 1238, 2385; for those who belonged to the Ancient Church linked together entities that were holy by means of representatives and meaningful signs. The Ancient Church however received the same by word of mouth from the most ancient people who lived before the Flood, 920, 1409, 1977, 2896, 2897; and these people received it from heaven since they had communication with heaven, 784, 1114-1125. For such representatives and meaningful signs occur in the first heaven, which is the lowest of the three heavens. This explains why the Word was written in that kind of style. But in contrast to the writings of the men of old the Word has this peculiar feature, that the separate entities in a continuous chain represent the celestial and spiritual things of the Lord's kingdom, and in the highest sense the Lord Himself; that the actual historical details are also such; and what is more, that they are real correspondences, these being continuous, extending through the three heavens from the Lord.