6103. 'And gave them a possession in the land of Egypt, in the best of the land' means in the inmost part of the natural mind where factual knowledge resides. This is clear from the meaning of 'a possession' as the position spiritual life occupies, dealt with in 2658; from the meaning of 'the land of Egypt' as the natural mind where factual knowledge resides, dealt with in 5276, 5278, 5280, 5288, 5301; and from the meaning of 'the best of the land' as the inmost part, dealt with above in 6084. From this it is evident that 'gave them a possession in the land of Egypt, in the best of the land' means the position occupied by spiritual life in the inmost part of the natural mind where factual knowledge resides.

5225. 'And there was no one to interpret them for Pharaoh' means that no knowledge existed of what was going to happen. This is clear from the meaning of 'interpreting' as knowing what was going to happen, dealt with in 5141, and therefore 'no one to interpret' means no knowledge of it since 'no one' in the internal sense means the absence and so non-existence of some reality. For the idea of a person is converted in the internal sense into that of some reality. For example, the idea of a man, husband, woman, wife, son, daughter, boy, or virgin is converted into the idea of some truth or form of good. Or, as above in 5223, the idea of a magus and a wise man is converted into that of factual knowledge, interior and exterior. The reason for this is that in the spiritual world, that is, in heaven, angels' attention is fixed not on persons but on spiritual realities. For persons narrow an idea down and focus it on some finite thing, whereas spiritual realities do not involve any such narrowing down or focusing but spread to what is Infinite, and so to the Lord. This explains too why in heaven no one ever perceives a person mentioned in the Word; instead they perceive the reality represented by that person. Nor for the same reason does anyone in heaven perceive a people or nation, only its essential nature. Indeed in heaven they have no knowledge at all of any historical detail in the Word about any person, nation, or people; consequently they have no knowledge of who Abraham, Isaac, Jacob, or the people of Israel are, nor of who the Jewish people are. Instead they perceive what is represented by Abraham, Isaac, Jacob, the people of Israel, the Jewish people, and so on with everything else. This explains why angelic language has no limitations and is also a universal one compared with other languages.