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Génesis 42

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1 Y viendo Jacob que en Egipto había alimentos, dijo a sus hijos: ¿Por qué os estáis mirando?

2 Y dijo: He aquí, yo he oído que hay alimentos en Egipto; descended allá, y comprad de allí para nosotros, para que podamos vivir, y no nos muramos.

3 Y descendieron los diez hermanos de José a comprar trigo a Egipto.

4 Mas Jacob no envió a Benjamín, hermano de José, con sus hermanos; porque dijo: Para que no le acontezca algún desastre.

5 Y vinieron los hijos de Israel a comprar entre los que venían; porque había hambre en la tierra de Canaán.

6 Y José era el señor de la tierra, que vendía el trigo a todo el pueblo de la tierra; y llegaron los hermanos de José, y se inclinaron a él rostro por tierra.

7 Y cuando José vio a sus hermanos, los conoció; mas hizo que no los conocía, y les habló ásperamente, y les dijo: ¿De dónde habéis venido? Ellos respondieron: De la tierra de Canaán a comprar alimentos.

8 Y José conoció a sus hermanos, pero ellos no le conocieron.

9 Entonces se acordó José de los sueños que había soñado de ellos, y les dijo: Espías sois; por ver lo descubierto de la tierra habéis venido.

10 Y ellos le respondieron: No, señor mío; mas tus siervos han venido a comprar alimentos.

11 Todos nosotros somos hijos de un varón; somos hombres de la verdad; tus siervos nunca fueron espías.

12 Y él les dijo: No; a ver lo descubierto del país habéis venido.

13 Ellos respondieron: Tus siervos somos doce hermanos, hijos de un varón en la tierra de Canaán; y he aquí el menor está hoy con nuestro padre, y otro no parece.

14 Y José les dijo: Eso es lo que os he dicho, afirmando que sois espías.

15 En esto seréis probados: Vive el Faraón que no saldréis de aquí, sino cuando vuestro hermano menor viniere aquí.

16 Enviad uno de vosotros, y traiga a vuestro hermano; y vosotros quedad presos, y vuestras palabras serán probadas, si la verdad esta con vosotros; y si no, vive el Faraón, que sois espías.

17 Y los juntó en la cárcel por tres días.

18 Y al tercer día les dijo José: Haced esto, y vivid. Yo temo a Dios.

19 Si sois hombres de la verdad, quede preso en la casa de vuestra cárcel uno de vuestros hermanos; y vosotros id, llevad el alimento para el hambre de vuestra casa;

20 pero habéis de traerme a vuestro hermano menor, y serán verificadas vuestras palabras, y no moriréis. Y ellos lo hicieron así.

21 Y decían el uno al otro: Verdaderamente hemos pecado contra nuestro hermano, que vimos la angustia de su alma cuando nos rogaba, y no le oímos; por eso ha venido sobre nosotros esta angustia.

22 Entonces Rubén les respondió, diciendo: ¿No os hablé yo y dije: No pequéis contra el joven; y no escuchasteis? He aquí también su sangre es requerida.

23 Y ellos no sabían que los entendía José, porque había intérprete entre ellos.

24 Y se apartó José de ellos, y lloró; después volvió a ellos, y les habló, y tomó de entre ellos a Simeón, y le aprisionó a vista de ellos.

25 Y mandó José que llenaran sus sacos de trigo, y devolviesen el dinero de cada uno de ellos, poniéndolo en su saco, y les diesen comida para el camino; y fue hecho con ellos así.

26 Y ellos pusieron su trigo sobre sus asnos, y se fueron de allí.

27 Y abriendo uno su saco para dar de comer a su asno, en el mesón, vio su dinero que estaba en la boca de su costal.

28 Y dijo a sus hermanos: Mi dinero se me ha devuelto, y aun helo aquí en mi saco. Se les sobresaltó entonces el corazón, y espantados dijeron el uno al otro: ¿Qué es esto que nos ha hecho Dios?

29 Y venidos a Jacob su padre en tierra de Canaán, le contaron todo lo que les había acaecido, diciendo:

30 Aquel varón, señor de la tierra, nos habló ásperamente, y nos trató como a espías de la tierra:

31 Y nosotros le dijimos: Somos hombres de la verdad, nunca fuimos espías.

32 Somos doce hermanos, hijos de nuestro padre; el uno no parece, y el menor está hoy con nuestro padre en la tierra de Canaán.

33 Y aquel varón, señor de la tierra, nos dijo: En esto conoceré que sois hombres de verdad; dejad conmigo uno de vuestros hermanos, y tomad para el hambre de vuestras casas, y andad,

34 y traedme a vuestro hermano el menor, para que yo sepa que no sois espías, sino hombres de la verdad; así os daré a vuestro hermano, y negociaréis en la tierra.

35 Y aconteció que vaciando ellos sus sacos, he aquí que en el saco de cada uno estaba el atado de su dinero; y viendo ellos y su padre los atados de su dinero, tuvieron temor.

36 Entonces su padre Jacob les dijo: Me habéis privado de mis hijos; José no parece, ni Simeón tampoco, y a Benjamín le llevaréis; sobre mí son todas estas cosas.

37 Y Rubén habló a su padre, diciendo: Harás morir a mis dos hijos, si no te lo volviere; entrégalo en mi mano, que yo lo volveré a ti.

38 Y él dijo: No descenderá mi hijo con vosotros; que su hermano es muerto, y él solo ha quedado; y si le aconteciere algún desastre en el camino por donde vais, haréis descender mis canas con dolor a la sepultura.

   

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Arcana Coelestia # 5701

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5701. Because the Egyptians cannot eat bread with the Hebrews. That this signifies that they could not possibly be conjoined with the truth and good of the church, is evident from the representation of the Egyptians, as being those who are in inverted order, thus in evil and falsity (of which just above, n. 5700); from the signification of “eating bread,” as being to be conjoined (of which also above, n. 5698); and from the representation of the Hebrews, as being those who are in genuine order, thus in the truth and good of the church. (That by the “land of the Hebrews” is signified the church may be seen above, n. 5136, 5236, and this because the Hebrew Church was the second Ancient Church, n. 1238, 1241, 1343.) “Eating bread” is mentioned here, and above “setting on bread,” because by “bread” is signified all food in general (n. 2165), thus the banquet. The reason why by “bread” is signified all food and the banquet itself, is that in the spiritual sense “bread” is celestial love, and celestial love contains within it all things of good and truth, thus all things of spiritual food. (That “bread” is celestial love may be seen above, n. 276, 680, 2165, 2177, 2187, 3464, 3478, 3735, 4211, 4217, 4735, 4976.)

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Arcana Coelestia # 4211

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4211. And called his brethren to eat bread. That this signifies the appropriation of good from the Lord’s Divine natural, is evident from the signification of “brethren,” as being those who were now conjoined by a covenant, that is, by friendship; and in the internal sense those who are in good and truth (that these are called “brethren” may be seen above, n. 367, 2360, 3303, 3459, 3803, 3815, 4121, 4191); from the signification of “eating,” as being appropriation (see n. 3168, 3513, 3832; and that banquets and feasts with the ancients signified appropriation and conjunction by love and charity, see above, n. 3596); and from the signification of “bread,” as being the good of love (n. 276, 680, 1798, 3478, 3735), and in the supreme sense the the Lord, (n. 2165, 2177, 3478, 3813). As in the supreme sense “bread” signifies the Lord, it therefore signifies everything holy which is from Him, that is, everything good and true; and because there is nothing else good, which is good, except that which is of love and charity, “bread” signifies love and charity. Nor did the sacrifices of old signify anything else, for which reason they were called by the one word “bread” (n. 2165). They also ate together of the flesh of the sacrifices, in order that the heavenly feast might be represented, that is, conjunction by the good of love and charity. This is what is now signified by the Holy Supper; for this succeeded in the place of sacrifices, and of the feasts from the sanctified things; and the Holy Supper is an external of the church that contains within itself an internal, and by means of this internal it conjoins the man who is in love and charity with heaven, and through heaven with the Lord. For in the Holy Supper also, “eating” signifies appropriation, the “bread” celestial love, and the “wine” spiritual love; and this so entirely that when a man is in a holy state while eating it, nothing else is perceived in heaven.

[2] The reason why the expression “the appropriation of good from the Lord’s Divine natural” is made use of, is that the subject treated of is the good of the Gentiles, and it is this good which is now represented by Laban (n. 4189). Man’s conjunction with the Lord is not a conjunction with His Supreme Divine Itself, but with His Divine Human; for man can have no idea whatever of the Lord’s Supreme Divine, which so transcends his idea as altogether to perish and become nothing; but he can have an idea of His Divine Human. For everyone is conjoined by thought and affection with one concerning whom he has some idea, but not with one concerning whom he has no idea. If when anyone is thinking about the Lord’s Human, he has holiness in his idea, he is thinking also of that holy which coming from the Lord fills heaven, so that he is also thinking of heaven; for in its complex heaven bears relation to a man, and it does this from the the Lord, (n. 684, 1276, 2996, 2998, 3624-3649); and this accounts for the fact that no conjunction is possible with the Lord’s Supreme Divine, but only with His Divine Human, and through His Divine Human with His Supreme Divine. Hence it is said in John that no one hath seen God at any time, except the Only begotten Son (1:18); and that no one can come to the Father except through Him; and hence also He is called the Mediator. That such is the case may be very well known from the fact that all within the church who say they believe in a Supreme Being, and make no account of the Lord, are precisely those who believe nothing at all, not even that there is a heaven, or that there is a hell, and who worship nature. Moreover, if such persons are willing to be instructed by experience, they will see that the evil, even the worst of them, say the same thing.

[3] But as regards the Lord’s Human, men think in various ways, one in one way and another in another, and one in a more holy way than another. They who are within the church are able to think that His Human is Divine, and also that as He says He is one with the Father, and that the Father is in Him, and He in the Father. But they who are without the church cannot do this, both because they know nothing about the Lord and because they have no idea of the Divine except from the images which they see with their eyes, and the idols which they can touch with their hands. And yet the Lord conjoins Himself with these by means of the good of their charity and obedience that is within their gross idea of Him. For this reason it is here said that such have an “appropriation of good from the Lord’s Divine natural;” for the conjunction of the Lord with man is according to the state of his thought and the derivative affection. They who are in the most holy idea concerning the Lord, and at the same time in the knowledges and affections of good and truth-as those can be who are within the church-are conjoined with the Lord in respect to His Divine rational; whereas they who are not in such holiness, nor in such interior idea and affection, and yet are in the good of charity, are conjoined with the Lord in respect to His Divine natural. They who have a holiness of a still grosser kind are conjoined with the Lord in respect to His Divine sensuous; and this conjunction is what is represented by the brazen serpent, in that those who looked at it recovered from the bite of the serpents (Numbers 21:9). In this conjunction are those among the Gentiles who worship idols, and yet live in charity in accordance with their religion. From all this it is now evident what is meant by the appropriation of good from the Lord’s Divine natural, which is signified by Jacob’s calling his brethren to eat bread.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.