Tierra" es una palabra general que puede ser pensada como un contenedor para otras palabras más específicas, como tierra, campo o jardín. Cada uno de estos significa una persona en una serie ascendente a medida que esa persona aprende verdades de la Biblia, piensa en ellas, y trata de aplicarlas a la vida. La serie representa la forma de convertirse en bueno y sabio. "Tierra" y "suelo" son términos que pueden ir en cualquier dirección, como en la parábola del sembrador (Mateo 13:4-8) había tanto tierra buena como mala, pero "campo" y "jardín" significan mentes que se regeneran hacia el bien. En el Apocalipsis la palabra "tierra" se utiliza tanto como un nivel del suelo, ya que la usamos en su sentido natural, como en el sentido de un grupo. La acción en este libro tiene lugar en la gran zona media del mundo espiritual, donde la gente va primero y donde se ordena. Hay tanto gente mala como buena allí, y a veces al final de una iglesia el mal puede tener gran influencia antes de que llegue un gran juicio. Este nivel del reino espiritual se llama la "tierra" a la que el dragón fue arrojado (Apocalipsis 12:9) y al que las estrellas cayeron (Apocalipsis 12:4). La "tierra" que se tragó el diluvio del dragón significa aquellas personas todavía sinceras dentro de la iglesia que descartaron el diluvio de las falsedades del dragón (Apocalipsis 12:15). "Tierra" en la Biblia puede significar una persona o un grupo de personas con ideas afines como en una iglesia. Pero se refiere específicamente a lo externo de la mente de la persona, o del pensamiento general del grupo. Si el cielo y la tierra se mencionan juntos, entonces tanto lo interno como lo externo de la mente son algo a tener en cuenta cuando se lee la historia de la creación.

2540. That 'in the morning Abimelech rose up early' means a clear perception and confirmatory light flowing from celestial good is clear from the meaning of 'rising in the morning', also of 'Abimelech', as well as of 'early'. What 'the morning' means has been shown in 2333, 2405. From these meanings - and also from the whole train of thought, which is that at first the Lord's perception was obscure, 2513, 2514, and after that less obscure, 2528 - it is evident that here a clear perception is meant. As for 'Abimelech' - that he means the doctrine of faith which has regard to rational things - see above 2509, 2510. And what 'in the early morning' means is evident from the meaning of 'the morning'. Here, since it is said that 'he rose up in the morning - in the early morning', not only a clear perception is meant but also confirmatory light flowing from celestial good; for celestial good is the source from which the confirmatory light of truth is derived. These considerations now show that such things are meant.

[2] The reason why the perception which the Lord had when He was in the Human, and why His thought concerning that which was rational with the doctrine of faith, are dealt with so extensively in the internal sense is that stated above. A further reason is that it is angel-like to think in a distinct manner about the various aspects of the Lord's life in the world, and about how He cast off the human rational and by His own power made it Divine, and at the same time to think about the nature of the doctrine of charity and faith when the rational mixes with it, besides many more things dependent on these, which are interior features of the Church and of man. To anyone whose heart and mind are set on worldly and bodily interests, such matters seem of little importance, and perhaps of no advantage to him; whereas to angels whose hearts and minds are set on celestial and spiritual interests, those same matters are precious. Their ideas and perceptions regarding them are beyond description. From this it is evident that very many matters which to man are of little importance because they are above and beyond his grasp of things are to angels of the highest worth since those matters come within the light of their wisdom; and conversely, the matters of highest worth to man, because they are worldly and so come within his grasp of things, are to angels of little importance since those matters go on away from the light of angels' wisdom. This difference between angels and men with regard to the internal sense of the Word occurs in many places.