El Señor es el amor perfecto expresado como la sabiduría perfecta. Él nos creó para poder amarnos, para darnos amor y sabiduría propia, y así poder unirse a nosotros. Esta es la última bendición, para que recibamos su amor y su sabiduría y nos unamos a Él, y todas las demás formas y significados de "bendición" fluyen de ella.

Este flujo, sin embargo, toma muchas formas diferentes en la Biblia, dependiendo de quién da la bendición, quién la recibe y cuáles son las circunstancias. Cuando la gente recibe la bendición del Señor, ilustra cómo su amor y sabiduría fluyen hacia nosotros en formas que se ajustan al estado espiritual que esas personas representan. Cuando la gente bendice al Señor, significa un reconocimiento de que la vida y todos sus dones vienen de Él, y muestra un deseo de aceptarlos y estar unidos. Cuando las personas se bendicen unas a otras, representa el deseo de compartir buenos deseos e ideas verdaderas tanto como sea posible y de estar unidos.

(Odkazy: Apocalipsis Explicado 340; Apocalipsis Revelado 289; Arcana Coelestia 981, 1096, 1422, 3260, 3584, 6091, 6230, 6254, 6430)

6091. 'And Jacob blessed Pharaoh' means a heartfelt desire for a joining together and resulting fruitfulness. This is clear from the meaning of 'blessing' here as a heartfelt desire for a joining together - for a joining of truth to factual knowledge in the natural since that is the subject here. 'Blessing has many meanings; in the spiritual sense it includes all things that are good and also those that are blissful. It therefore means being endowed with the good of love and charity, 3185, 4981, also a joining together or conjunction, 3504, 3514, 3530, 3565, 3584, as well as fruitfulness by virtue of the affection for truth, 2846, and a heartfelt desire for someone's happiness, 3185. Here therefore a heartfelt desire for that which is the subject here is meant, namely a desire for a joining together and thus fruitfulness. Fruitfulness follows as a result of the joining together, because once the joining together has been effected good grows and truth multiplies; for the marriage of goodness and truth is then the producer of that fruitfulness. It cannot come about prior to that except as a result so to speak of fornication, the good from which union is spurious, as is the truth. Good from that union is full of self-regard, and truth likewise has the same flavour.