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Ezequiel 4

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1 Y tú, hijo de hombre, tómate un adobe, y ponlo delante de ti, y pinta sobre él la ciudad de Jerusalén;

2 y pondrás contra ella cerco, y edificarás contra ella fortaleza, y sacarás contra ella baluarte, y asentarás delante de ella campo, y pondrás contra ella arietes alrededor.

3 Y tú tómate una sartén de hierro, y ponla en lugar de muro de hierro entre ti y la ciudad, y afirmarás tu rostro contra ella, y será en lugar de cerco, y la sitiarás. Es señal a la Casa de Israel.

4 Y tú dormirás sobre tu lado izquierdo, y pondrás sobre él la maldad de la Casa de Israel. El número de los días que dormirás sobre él, llevarás sobre ti la maldad de ellos.

5 Yo te he dado los años de su maldad por el número de los días, trescientos noventa días; y llevarás sobre ti la maldad de la Casa de Israel.

6 Y cumplidos éstos, dormirás sobre tu lado derecho segunda vez, y llevarás sobre ti la maldad de la Casa de Judá cuarenta días, día por año, día por año te lo he dado.

7 Y al cerco de Jerusalén afirmarás tu rostro, y descubierto tu brazo, profetizarás contra ella.

8 Y he aquí que yo puse sobre ti cuerdas, y no te tornarás de un lado al otro lado, hasta que hayas cumplido los días de tus vueltas.

9 Y tú toma para ti trigo, y cebada, y habas, y lentejas, y millo, y avena, y ponlo en un vaso, y hazte pan de ello el número de los días que durmieres sobre tu lado; trescientos noventa días comerás de él.

10 Y la comida que has de comer será por peso de veinte siclos al día; de tiempo a tiempo la comerás.

11 Y beberás el agua por medida, la sexta parte de un hin; de tiempo en tiempo la beberás.

12 Y comerás pan de cebada cocido debajo de la ceniza; y lo cocerás con los estiércoles que salen del hombre, delante de los ojos de ellos.

13 Y dijo el SEÑOR: Así comerán los hijos de Israel su pan inmundo, entre los gentiles a donde los lanzaré yo .

14 Y dije: ¡Ah Señor DIOS! He aquí que mi alma no es inmunda, ni nunca desde mi juventud hasta este tiempo comí cosa mortecina ni despedazada, ni nunca en mi boca entró carne inmunda.

15 Y me respondió: He aquí te doy estiércoles de bueyes en lugar de los estiércoles de hombre, y dispondrás tu pan con ellos.

16 Y me dijo: Hijo de hombre, he aquí que yo quebranto el sostén del pan en Jerusalén, y comerán el pan por peso, y con angustia; y beberán el agua por medida, y con espanto.

17 Porque les faltará el pan y el agua, y se espantarán los unos con los otros, y se desmayarán por su maldad.

   

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Arcana Coelestia # 4759

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4759. 'For twenty pieces of silver' means the value set upon it. This is clear from the meaning of 'twenty' as the good and truth stored away by the Lord within the interior man, which are called remnants, dealt with in 2280, and so as holy good or truth. In this case holy truth is meant because the phrase 'twenty pieces of silver' is used, 'silver' meaning truth, 1551, 2954. The same number also means that which is not holy, for most things in the Word have a contrary meaning also, here truth that is not holy in the case of those who alienated Divine Truth, or 'sold Joseph', 4758, but is holy in the case of those who accepted it or 'bought him'. The meaning here therefore is that which is not holy separated from charity, but which is holy in the case of the Ishmaelites, that is, those in whom simple good is present. These are the things that are meant by the value set upon it. The reason why 'twenty' also means that which is not holy is that 'twenty' means remnants, as stated above. If people do not have any remnants of good and truth within their interior man, only evil and falsity instead, their holiness is not holiness, and depending on the kind of evil and falsity present in them it is either filthiness or else profanity.

[2] This further meaning which 'twenty' has of that which is not holy is clear in Zechariah,

I looked, and behold, a flying scroll. And he said to me, What do you see? I said to him, I see a flying scroll; its length is twenty cubits, its breadth ten cubits. And he said to me, This curse is going out over the face of the whole land. Zechariah 5:1-3.

In Haggai,

When one came to the winevat to draw fifty measures from the winevat, there were only twenty; I smote you with blight, and all the work of your hands with mildew. Haggai 2:16-17.

[3] In Ezekiel,

Your food which you eat shall be in weight twenty shekels each day; from time to time shall you eat it; and you shall eat it indeed as a barley-cake. As regards that cake, with human excrement you shall make it in their sight. For thus, Jehovah said, shall the children of Israel eat their bread unclean among the nations. Ezekiel 4:10, 12-13.

In these places 'twenty' stands for that which is unholy, unclean, and profane. The death in the wilderness of all over twenty years - a prediction recorded in Numbers 14:29; 32:11 - also represented that which was holy in the case of those under that age, and that which was not holy in the case of those over it. For all numbers in the Word mean spiritual realities, see 482, 487, 575, 647, 648, 755, 813, 1963, 1988, 2075, 2252, 3252, 4264, 4495, 4670; and remnants are good and truth stored away by the Lord within the interior man, 468, 530, 560, 561, 576, 660, 798, 1050, 1738, 1906, 2284.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 487

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487. 'Days means periods of time and states in general. This has been shown in Chapter 1, where the 'days of creation' have no other meaning. In the Word it is very common for a whole period of time to be called 'a day', as it clearly is in the present verse and in verses 5, 8, 11, 14, 17, 20, 23, 27, 31, below; and therefore the states that belong to periods of time in general are meant by 'days' as well. And when 'years' is attached, then periods of years mean the natures of those states, and so the states in particular.

[2] The most ancient people had their own particular numbers which they would use to mean different aspects of the Church - for instance, the numbers three, seven, ten, twelve, and many which they obtained from these and other numbers - and in so doing incorporated states of the Church. These numbers therefore contain arcana that would require considerable effort to unravel. Really a number was an evaluation of the states of the Church. The same feature occurs throughout the Word, especially in the prophetical. And the religious ceremonies of the Jewish Church also entail numbers specifying periods of time as well as quantities; for example, in connection with sacrifices, minchahs, oblations, and other practices, which in every case have special reference to holy things. Consequently eight hundred in this verse, nine hundred and thirty in the next, and the numbers of years mentioned in the verses that follow after that, embody in particular more matters than can possibly be retold; matters, that is to say, which have to do with changes in the state of their Church in relationship to their own general state. Later on, in the Lord's Divine mercy, the meaning of the simple numbers up to twelve will be given, for without knowing these first of all no one can grasp what compound numbers mean.

  
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Thanks to the Swedenborg Society for the permission to use this translation.