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1 Después de esto Moisés y Aarón entraron al Faraón, y le dijeron: El SEÑOR Dios de Israel, dice así: Deja ir a mi pueblo a celebrarme fiesta en el desierto.

2 Y el Faraón respondió: ¿Quién es el SEÑOR, para que yo oiga su voz y deje ir a Israel? Yo no conozco al SEÑOR, ni tampoco dejaré ir a Israel.

3 Y ellos dijeron: El Dios de los hebreos nos ha encontrado; por tanto nosotros iremos ahora camino de tres días por el desierto, y sacrificaremos al SEÑOR nuestro Dios; para que no nos encuentre con pestilencia o con espada.

4 Entonces el rey de Egipto les dijo: Moisés y Aarón, ¿por qué hacéis cesar al pueblo de su obra? Idos a vuestros cargos.

5 Dijo también el Faraón: He aquí el pueblo de la tierra es ahora mucho, y vosotros les hacéis cesar de sus cargos.

6 Y mandó el Faraón aquel mismo día a los cuadrilleros del pueblo que tenían el cargo del pueblo, y a los gobernadores, diciendo:

7 De aquí en adelante no daréis hornija al pueblo para hacer ladrillo, como ayer y antes de ayer; vayan ellos y recojan hornija por sí mismos.

8 Y habéis de ponerles la tarea del ladrillo que hacían antes, y no les disminuiréis nada; porque están ociosos, y por eso levantan la voz diciendo: Vamos y sacrificaremos a nuestro Dios.

9 Agrávese la servidumbre sobre ellos, para que se ocupen en ella, y no atiendan a palabras de mentira.

10 Y saliendo los cuadrilleros del pueblo y sus gobernadores, hablaron al pueblo, diciendo: Así ha dicho el Faraón: Yo no os doy hornija.

11 Id vosotros, y recoged hornija donde la hallareis; que nada se disminuirá de vuestra tarea.

12 Entonces el pueblo se derramó por toda la tierra de Egipto a coger rastrojo para hornija.

13 Y los cuadrilleros los apremiaban, diciendo: Acabad vuestra obra, la tarea del día en su día, como cuando se os daba hornija.

14 Y azotaban a los gobernadores de los hijos de Israel, que los cuadrilleros del Faraón habían puesto sobre ellos, diciendo: ¿Por qué no habéis cumplido vuestra tarea de ladrillo ni ayer ni hoy, como antes?

15 Y los gobernadores de los hijos de Israel vinieron y se quejaron al Faraón, diciendo: ¿Por qué lo haces así con tus siervos?

16 No se da hornija a tus siervos, y con todo eso nos dicen: Haced el ladrillo. Y he aquí tus siervos son azotados, y tu pueblo peca.

17 Y él respondió: Estáis ociosos, , ociosos, y por eso decís: Vamos y sacrifiquemos al SEÑOR.

18 Id pues ahora, y trabajad. No se os dará hornija, y habéis de dar la tarea del ladrillo.

19 Entonces los gobernadores de los hijos de Israel se vieron en aflicción, habiéndoseles dicho: No se disminuirá nada de vuestro ladrillo, de la tarea de cada día.

20 Y encontrando a Moisés y a Aarón, que estaban delante de ellos cuando salían del Faraón,

21 les dijeron: Mire el SEÑOR sobre vosotros, y juzgue; pues habéis hecho heder nuestro olor delante del Faraón y de sus siervos, dándoles el cuchillo en las manos para que nos maten.

22 Entonces Moisés se volvió al SEÑOR, y dijo: SEÑOR, ¿por qué afliges a este pueblo? ¿Para qué me enviaste?

23 Porque desde que yo vine al Faraón para hablarle en tu Nombre, ha afligido a este pueblo; y tampoco has librado a tu pueblo.

   

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Arcana Coelestia # 7058

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7058. 'And Moses told Aaron all Jehovah's words' means an influx of truth going forth directly from the Lord's Divine into truth that goes forth in an indirect way, and instruction in specific doctrinal teachings. This is clear from the meaning of 'telling' as influx, dealt with in 5966; from the representation of 'Moses' as truth going forth directly from the Lord's Divine, dealt with in 7010, 7054; from the representation of 'Aaron' as truth that goes forth in an indirect way from the Lord's Divine, dealt with in 7009; and from the meaning of 'all Jehovah's words' as specific doctrinal teachings. Instruction is meant by 'Moses told Aaron' those things, because instruction from the Divine is effected by means of influx, meant by 'telling'. From all this it is evident that 'Moses told all Jehovah's words' means an influx of truth going forth directly from the Lord's Divine into truth that goes forth in an indirect way, and instruction in specific doctrinal teachings.

[2] As regards instruction in specific doctrinal teachings, it is imparted when truth going forth directly from the Lord's Divine is joined to truth that goes forth in an indirect way; for then perception is imparted, see above in 7055. The two kinds of truth are joined together especially among the angels who are in the third or inmost heaven, those who are called celestial. They have a keen perception of both, and from that a clear feeling of the Lord's presence. The reason for this is that they more than others are governed by good, for in them the good of innocence is present. As a consequence they are nearest the Lord, surrounded by flashing and so to speak burning light, for they see the Lord as the Sun, whose radiating light has that appearance because they are so near Him.

[3] The expression 'truth going forth directly from the Lord's Divine' is used even though the subject here in the internal sense is the Lord when He was in the world and called upon His Father as if He were separate from Himself. But the situation then, as stated a number of times already, was that the Divine itself or Jehovah was within Him; for He had been conceived from Jehovah, whom for that reason He also called His Father, while calling Himself His Son. But at that time the weak Human inherited from His mother had come to the forefront in the Lord; and to the extent that it did so, Jehovah or the Divine itself which was within Him seemed to be absent, whereas to the extent that the Human that had been glorified or made Divine had come to the forefront in the Lord, Jehovah or the Divine itself was present, there in the Human itself. From this one may now know how to understand the idea that truth which had gone forth directly from the Divine came from the Lord's Divine.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 7055

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7055. 'To the wilderness' means a situation prior to that in which no such thing - no such joining together - exists. This is clear from the meaning of 'the wilderness' as a situation in which there is as yet little of life, dealt with in 1927, thus where there is no good and consequently no truth, 4736, for these are what bring things to life. But the meaning here is a situation in which truth going forth directly from the Divine is not joined together with truth that goes forth in an indirect way. The fact that that was where a joining together was to be effected is meant by Aaron's going to meet Moses, to the wilderness. As regards that joining together, it should be recognized that truth which goes forth from the Divine in an indirect way may exist with a person, and yet not be joined to truth going forth directly from the Divine.

[2] But since this matter is very obscure let some examples be used to shed light on it. Take people who think and teach in accordance with the teachings of their Church which they have corroborated for themselves, but who do not know whether they are true on any grounds other than the fact that they form part of what the Church teaches and that they have been propounded by learned and famous men. Truth that goes forth from the Divine in an indirect way may exist with those people, yet for all that it is not joined to truth going forth directly from the Divine. For if it were so joined they would have an affection for knowing truth for its own sake and especially for the sake of the life they should lead. They would also as a consequence be endowed with a perception of whether matters taught by their Church were true before corroborating them for themselves, and would see whether the evidence corroborating each of those matters agreed with the truth itself.

[3] Take as another example the prophets through whom the Word was written. They wrote exactly as the spirit from the Divine dictated, for the actual words which they were to write were uttered in their ears. Truth with them was the kind that goes forth in an indirect way from the Divine, that is, through heaven; it was not therefore truth going forth directly from the Divine. For they had no perception of what the particular things they heard might mean in the internal sense because it is only when those two kinds of truth have been joined together that perception exists, as has been stated. The two kinds are rarely joined together with a person in this world, but they are so with all in heaven, above all with those in the inmost or third heaven. Nor are they joined together with a person in this world unless his regeneration has advanced so far that he can be raised from the level of the senses right up to the rational level of his mind and so be placed in the light of heaven where the angels are. With everyone influx from God does indeed come by both a direct and an indirect way, 6063, 7004; but no joining together of the two takes place except with those who have a perception of truth derived from good. For those with whom influx coming directly from God has been joined to that which comes indirectly allow themselves to be led by the Lord; but those with whom the two have not been joined together lead themselves and like to do so. From all this one may now see what 'the wilderness' is used to mean here, namely a situation in which no joining together exists.

  
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Thanks to the Swedenborg Society for the permission to use this translation.