Arcana Coelestia # 10083
10083. 'And you shall wave them as a wave offering before Jehovah' means the life from God which comes as a result of this. This is clear from the meaning of 'waving a wave offering' as endowing with life, thus the life [present in something]; and since it says from 'before Jehovah' the life from God is meant. The fact that 'waving a wave offering' means endowing with life, that is, imparting the life from God, is clear from places in the Word where 'waving a wave offering' is spoken of, as in Moses,
When you bring a sheaf of the firstfruits of your harvest to the priest, he shall wave the sheaf before Jehovah, so that you may be acceptable; on the day after the sabbath the priest shall wave it. Leviticus 23:10-11.
'Harvest' means a state when the truth of faith springing from good exists, thus a state when good is present, 9295; 'a sheaf of the firstfruits' means all collectively constituting that state. 'Being waved by the priest' therefore means being endowed with life to receive a blessing; for every blessing, to be a blessing, must have life from God within it.
[2] In the same author,
Aaron shall wave the Levites before Jehovah as a wave offering 1 from among the children of Israel, that they may be used in the service of Jehovah. You shall stand the Levites before Aaron and before his sons, and you shall wave them as a wave offering to Jehovah. After that the Levites shall go in to serve in the tent of meeting; and you shall purify them, and wave them as a wave offering. And when the Levites had been purified, Aaron waved them before Jehovah as a wave offering, and Aaron expiated them to purify them. Numbers 8:11, 13, 15, 21.
These verses show what 'waving a wave offering' means, namely endowing with life through acknowledgement, which is the first phase of faith, and so the first phase of life from God with a person. Knowledge, it is true, comes before acknowledgement, but knowledge has none of God's life within it until it becomes acknowledgement and then faith. The Levites represented truths serving good, while Aaron represented the good they served; that is why they were 'waved', that is, were endowed with life. This also accounts for its being said that they were to be purified. For truths must have life from God within them if they are to serve good, and that life first flows in through acknowledgement.
[3] Much the same is meant by 'a wave offering of gold' in Moses,
They came, the men with the women ... they brought brooches, nose-jewels, rings, girdles 2 , all vessels of gold; and every man who waved a wave offering of gold to Jehovah. Exodus 35:22.
'Waving a wave offering of gold to Jehovah' means endowing with life through the acknowledgement that it was Jehovah's, that is, the Lord's. 'Waving a wave offering' means such things by virtue of what that action corresponds to; for every motion corresponds to a state of thought. In the Word therefore advancing, travelling on, and like movements mean states of life, see 3335, 4882, 5493, 5605, 8103, 8417, 8420, 8557.
[4] In John,
At the pool of Bethesda lay a large multitude of sick people; and an angel went down at a certain time to the pool and stirred up the water. Then whoever stepped in first after the movement of the water was cured of whatever disease he had. John 5:2-7.
'Stirring up the water' here was in like manner a sign of the endowment of life through acknowledgement and faith, and therefore also a sign of purification by means of truths.
'Movement' means states of life, see 2837, 3356, 3387, 4321, 4882, 5605, 7381, 9440, 9967.
'Water' means the truths of faith, 2702, 3058, 3424, 4976, 8568, 9323.
All purification is accomplished by means of the truths of faith, 2799, 5954 (end), 7044, 7918, 9088.
Healings represented the restoration of spiritual life, 8365, 9031 (end).
[5] Since 'the waving on Aaron's palms' means the endowment of life through acknowledgement of the Lord and the acknowledgement that all things come from Him, something brief must be stated with regard to that acknowledgement and resulting faith. The Lord often said, when sick people were being healed, that they should have faith, and, 'Let it be to you according to your faith', as in Matthew 8:10-13; 9:2, 22, 27-29; 13:57-58; 15:28; 21:21-22, 31-32; Mark 5:34, 36; 10:49, 52; 16:16; Luke 7:9, 48-50; 8:48; 17:19; 18:42-43. The reason why He said it was that the very first thing a person needs to do is to acknowledge that the Lord is the Saviour of the world; for unless he acknowledges this no one can receive any truth or good at all from heaven, or therefore receive faith from there. And since it was the very first and most essential thing, therefore in order that He might be acknowledged when He came into the world the Lord questioned the sick, when He healed them, about their faith; and those who had faith were healed. This faith was that He was the Son of God who was to come into the world, and that He had power to heal and save. Furthermore every healing of sickness by the Lord when He was in the world served to mean a healing of spiritual life, thus served to mean the things that belong to salvation, 8364, 9031(end), 9086.
[6] Since acknowledgement of the Lord is the first thing of all belonging to spiritual life and is the most essential feature of the Church, and since no one, unless he acknowledges Him, can receive any truth of faith or good of love at all from heaven, the Lord also often says that whoever believes in Him has eternal life, and whoever does not believe in Him does not have it, as in John 1:1, 4, 12-13; 3:14-16, 36; 5:39-40; 6:28-30, 33-35, 40, 47-48; 7:37-38; 8:24; 11:25-26; 20:30-31. But at the same time He also teaches that they have faith in Him who live according to His commandments, so that the life which results from doing so goes to compose their faith. These things have been stated to cast light on and corroborate the truth that acknowledging the Lord and acknowledging that all salvation comes from Him constitute the beginning of the life from God with a person. That beginning of it is meant by the offering waved on Aaron's palms.
Poznámky pod čarou:
1. i.e. the Levites were to be offered to Jehovah as though they were a wave offering
2. i.e. bracelets, necklaces, etc
Genesis 25
1
Abraham took another wife, and her name was Keturah.
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She bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.
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Jokshan became the father of Sheba, and Dedan. The sons of Dedan were Asshurim, Letushim, and Leummim.
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The sons of Midian: Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the children of Keturah.
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Abraham gave all that he had to Isaac,
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but to the sons of Abraham's concubines, Abraham gave gifts. He sent them away from Isaac his son, while he yet lived, eastward, to the east country.
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These are the days of the years of Abraham's life which he lived: one hundred seventy-five years.
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Abraham gave up the spirit, and died in a good old age, an old man, and full of years, and was gathered to his people.
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Isaac and Ishmael, his sons, buried him in the cave of Machpelah, in the field of Ephron, the son of Zohar the Hittite, which is before Mamre,
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the field which Abraham purchased of the children of Heth. Abraham was buried there with Sarah, his wife.
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It happened after the death of Abraham that God blessed Isaac, his son. Isaac lived by Beer Lahai Roi.
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Now this is the history of the generations of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's handmaid, bore to Abraham.
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These are the names of the sons of Ishmael, by their names, according to the order of their birth: the firstborn of Ishmael, Nebaioth, then Kedar, Adbeel, Mibsam,
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Hadad, Tema, Jetur, Naphish, and Kedemah.
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These are the sons of Ishmael, and these are their names, by their villages, and by their encampments: twelve princes, according to their nations.
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These are the years of the life of Ishmael: one hundred thirty-seven years. He gave up the spirit and died, and was gathered to his people.
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They lived from Havilah to Shur that is before Egypt, as you go toward Assyria. He lived opposite all his relatives.
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This is the history of the generations of Isaac, Abraham's son. Abraham became the father of Isaac.
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Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Syrian of Paddan Aram, the sister of Laban the Syrian, to be his wife.
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Isaac entreated Yahweh for his wife, because she was barren. Yahweh was entreated by him, and Rebekah his wife conceived.
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The children struggled together within her. She said, "If it be so, why do I live?" She went to inquire of Yahweh.
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Yahweh said to her, "Two nations are in your womb. Two peoples will be separated from your body. The one people will be stronger than the other people. The elder will serve the younger."
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When her days to be delivered were fulfilled, behold, there were twins in her womb.
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The first came out red all over, like a hairy garment. They named him Esau.
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After that, his brother came out, and his hand had hold on Esau's heel. He was named Jacob. Isaac was sixty years old when she bore them.
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The boys grew. Esau was a skillful hunter, a man of the field. Jacob was a quiet man, living in tents.
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Now Isaac loved Esau, because he ate his venison. Rebekah loved Jacob.
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Jacob boiled stew. Esau came in from the field, and he was famished.
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Esau said to Jacob, "Please feed me with that same red stew, for I am famished." Therefore his name was called Edom.
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Jacob said, "First, sell me your birthright."
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Esau said, "Behold, I am about to die. What good is the birthright to me?"
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Jacob said, "Swear to me first." He swore to him. He sold his birthright to Jacob.
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Jacob gave Esau bread and stew of lentils. He ate and drank, rose up, and went his way. So Esau despised his birthright.
