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Éxodo 22

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1 Cuando alguno hurtare buey u oveja, y lo degollare o vendiere, por aquel buey pagará cinco bueyes, y por aquella oveja cuatro ovejas.

2 Si el ladrón fuere hallado forzando una casa, y fuere herido y muriere, el que lo hirió no será culpado de su muerte.

3 Si el sol hubiere salido sobre él, el matador será reo de homicidio; el ladrón habrá de restituir cumplidamente; si no tuviere, será vendido por su hurto.

4 Si fuere hallado con el hurto en la mano, sea buey o asno u oveja vivos, pagará el doble.

5 Si alguno hiciere pastar tierra o viña, y metiere su bestia, y comiere la tierra de otro, de lo mejor de su tierra y de lo mejor de su viña pagará.

6 Cuando se prendiere fuego, y al quemar espinas quemare mieses amontonadas o en pie, o campo, el que encendió el fuego pagará lo quemado.

7 Cuando alguno diere a su prójimo plata o alhajas a guardar, y fuere hurtado de la casa de aquel hombre, si el ladrón se hallare, pagará el doble.

8 Si el ladrón no se hallare, entonces el dueño de la casa será presentado a los jueces, para jurar si ha metido su mano en la hacienda de su prójimo.

9 Sobre todo negocio de fraude, sobre buey, sobre asno, sobre oveja, sobre vestido, sobre toda cosa perdida, cuando uno dijere: Esto es mío , la causa de ambos vendrá delante de los jueces; y el que los jueces condenaren, pagará el doble a su prójimo.

10 Si alguno hubiere dado a su prójimo asno, o buey, u oveja, o cualquier otro animal a guardar, y se muriere o se perniquebrare, o fuere llevado sin verlo nadie;

11 juramento del SEÑOR tendrá lugar entre ambos de que no metió su mano a la hacienda de su prójimo; y su dueño lo aceptará, y el otro no pagará.

12 Mas si le hubiere sido hurtado, lo pagará a su dueño.

13 Y si le hubiere sido arrebatado por fiera , le traerá testimonio, y no pagará lo arrebatado.

14 Pero si alguno hubiere tomado prestada bestia de su prójimo, y fuere perniquebrada o muerta, ausente su dueño, la pagará.

15 Si el dueño estaba presente, no la pagará. Si era alquilada, él vendrá por su alquiler.

16 Cuando alguno engañare a alguna virgen que no fuere desposada, y durmiere con ella, deberá dotarla y tomarla por mujer.

17 Si su padre no quisiere dársela, él le pesará plata conforme al dote de las vírgenes.

18 A la hechicera no darás la vida.

19 Cualquiera que cohabitare con bestia, morirá.

20 El que sacrificare a dioses, excepto sólo al SEÑOR, será muerto.

21 Y al extranjero no engañarás, ni angustiarás, porque extranjeros fuisteis vosotros en la tierra de Egipto.

22 A ninguna viuda ni huérfano afligiréis.

23 Que si tú llegas a afligirle, y él a mí clamare, ciertamente oiré yo su clamor;

24 y mi furor se encenderá, y os mataré a cuchillo, y vuestras mujeres serán viudas, y huérfanos vuestros hijos.

25 Si dieres a mi pueblo dinero prestado, al pobre que está contigo, no te portarás con él como logrero, ni le impondrás usura.

26 Si tomares en prenda el vestido de tu prójimo, a puestas del sol se lo volverás;

27 porque sólo aquello es su cubierta, es aquel el vestido para cubrir sus carnes, en el que ha de dormir; y será que cuando él a mí clamare, yo entonces le oiré, porque soy misericordioso.

28 No maldecirás a los jueces, ni maldecirás al príncipe de tu pueblo.

29 No dilatarás la primicia de tu cosecha, ni de tu licor, me darás el primogénito de tus hijos.

30 Así harás con el de tu buey y de tu oveja: siete días estará con su madre, y al octavo día me lo darás.

31 Y habéis de serme varones santos; y no comeréis carne arrebatada de las fieras en el campo; a los perros la echaréis.

   

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Arcana Coelestia # 9199

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9199. And an orphan. That this signifies those who are in truth and not yet in good, and nevertheless long for good, is evident from the signification of “an orphan,” as being those who are in truth and long for good. The reason why these are signified by “orphans,” is that sons bereaved of father and mother, thus they who are deprived of interior good and truth, are “orphans;” for by “father” in the Word is signified interior good, and by “mother” truth conjoined with this good (see n. 5581); and by “sons” are signified the truths thence derived. (That “sons” denote truths may be seen above, n. 489, 491, 553, 1147, 2813, 3373, 6583.) That sons are here meant by “orphans,” and not daughters, is plain from the following verse, where it is said, “and your sons shall be orphans.” That “orphan sons” denote those who long for good, is “because the Lord is then in the place of a father to them; as in David:

A father of the orphans, and a judge of the widows, is God in the habitation of His holiness (Psalms 68:5).

[2] That “orphans” denote those who have been instructed in the truths of faith of the church from the Word, and thereby are afterward led to good, is plain also from the Lord’s words in John:

I will ask the Father, and He will give you another Paraclete, 1 that he may abide with you to eternity, the Spirit of truth; whom the world cannot receive, for it seeth him not, neither knoweth him; but ye know him, for he abideth with you, and is among you. I will not leave you orphans; I will come unto you. These things have I spoken unto you while abiding with you. But the Paraclete, the Holy Spirit, he shall teach you all things (John 14:16-18, 25-26).

[3] That those are “orphans” who are in truths and long for good can be seen here from every detail; for by “the Paraclete” is meant the Divine truth, which the Lord was while in the world, and which proceeded from the Lord after He had glorified His Human and had gone out of the world. Therefore He says that “He will send the Paraclete,” and that “He Himself will come.” “Sending the Paraclete” denotes enlightening and instructing in the truths of faith; and “coming to them” denotes leading into good. Therefore He says, “I will not leave you orphans.” It has been stated that by “the Paraclete” is meant the Divine truth which the Lord was while in the world, and which proceeded from Him after He had glorified His Human and had gone out of the world. That this is so, the Lord several times plainly taught. But those who distinguish the Divine into Persons, and not into Essences united in one, do not apprehend this; for the Word is explained and apprehended by a man according to the ideas previously received by him. So also where the Lord says that “He is in the Father and the Father in Him; that the Father and He are one; and that all things that are His are the Father’s and all things of the Father are His” (John 10:30; 14:1-11, 20; 16:15; 17:10).

[4] But to proceed with the further explanation of the things stated above. That by “the Paraclete” is meant the Divine truth, is plain from the very words of the Lord, for he is called “the Spirit of truth,” and it is also said, “the Paraclete, the Holy Spirit, shall teach you all things.” That the Lord was the Divine truth while in the world, is plain also from the words of the Lord in the above passage, for He says that “He will send another Paraclete (that is, in His place), even the Spirit of truth;” and of Himself He says that they know Him, because He abideth with them, and is among them. And also:

I tell you the truth, if I go not away, the Paraclete will not come unto you; but if I go away, I will send him unto you (John 16:7).

And in another passage:

This spoke He of the Spirit, which they that believed in Him should receive; for the Holy Spirit was not yet, because Jesus was not yet glorified (John 7:39).

And again He says that “He is the way, and the truth” (John 14:6); and also that “He is the Word, and that God is the Word, and that the Word became flesh” (John 1:1-3, 14); where “the Word” denotes the Divine truth. (That the Lord while in the world was the Divine truth, see n. 3195, 4687, 4727, 6716, 6864, 7499, 8127, 8724.)

[5] And that the Divine truth proceeds from the Lord since He glorified His Human, and went away out of the world, is plain also from the Lord’s words, “When I go away, I will send the Spirit of truth unto you” (“to send” denotes to go forth and to proceed, n. 2397, 4710); and also, “When he is come, he shall teach you all the truth; for he shall not speak from himself; but what things soever he shall hear, he shall speak. He shall glorify Me; for he shall take of Mine, and shall declare it unto you” (John 16:13-14 That when the Lord went away out of the world He became the Divine good even as to the Human, may be seen above (n. 3704, 3712, 3737, 3969, 4577, 5704, 6864, 7014, 7499, 8241, 8724, 8760, 9167); and that then, from the Divine good, which He Himself is, proceeds the Divine truth, even as from the sun proceeds the light of the universe (n. 3636, 3643, 3969, 5704, 7083, 8127). To these references may be added those cited above (n. 9194).

Poznámky pod čarou:

1. The Greek word Paracletos, is here and elsewhere left untranslated by Swedenborg, doubtless because there is no precise equivalent for it in Latin, as neither is there in English. Advocatus, like advocate, has too restricted a meaning, and so has “Comforter.” “Paraclete,” used as a noun, means “one who is called to us,” or “summoned;” in the present passage in connection with instruction—“He shall teach you all things.” [Reviser.]

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Numbers 29:37

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37 their meal offering and their drink offerings for the bull, for the ram, and for the lambs, shall be according to their number, after the ordinance: