Arcana Coelestia # 9163
9163. 'And it dies or is broken' means loss or harm. This is clear from the meaning of 'dying' as being wiped out and lost; and from the meaning of 'being broken' as suffering harm. In the Word 'a break' and 'being broken' mean being dispersed or else suffering harm. This has its origin in the spiritual world, where all things without exception are joined together, all according to the way in which God's truth coming from the Lord is received by them, and so according to the way in which the order imposed on every single thing by God's truth emanating from the Lord is received by them, 8700, 8988. Therefore also the truths residing with a person are connected to one another according to the way in which they are received within good; and the truths interconnected in this way make a single whole. Consequently when these as a whole are broken, the truths together with the good are dispersed; but when they are partially broken, the truths that are there are dispersed. For when they exist in connection with one another, they depend on one another for their existence, but when they are broken they pull away from one another. So it is that in the Word 'being broken' means being dispersed, as is also meant by 'being divided', 9093, or else it means suffering harm.
[2] That is to say, being dispersed is meant when the whole is broken, but suffering harm when part is broken, as is evident from the following places in the Word: In Isaiah,
Many among them will trip, and fall, and be broken. Isaiah 8:15; 28:13.
'Tripping' stands for stumbling and as a consequence sliding from truths into falsities; 'falling and being broken' stands for being dispersed, dispersed as a whole in this instance. In Ezekiel,
Behold, I am against Pharaoh king of Egypt, I will break [both] his arms, the strong one and the broken one. Ezekiel 30:22.
'Pharaoh king of Egypt' stands for known facts which pervert and destroy the truths and forms of the good of faith, 6651, 6679, 6683, 6692. 'Breaking the arms' stands for dispersing the powerfulness of those facts and so dispersing the facts themselves, 4932. 'The strong one and the broken one' stands for those which have not suffered harm and offer resistance, and those which have suffered harm and offer no resistance.
[3] In Luke,
It is written, The stone which the builders rejected has become the head of the corner. Whoever falls onto that stone will be broken; but on whomever it falls, it will grind [him] to powder. Luke 20:17-18.
'The stone' stands for the Lord in respect of Divine Truth, 6426. Since 'being broken' refers to truths that come from Him, it stands for being dispersed and so destroyed. This happens to the things that compose spiritual life, as well as to the truths, and occurs among people who deny the Lord and refuse to accept truths that come from Him, these people being the ones who reject the stone. In Jeremiah,
Bring on them the day of evil, break [them] with doubled breaking. Jeremiah 17:18.
'Breaking with doubled breaking' stands for destroying completely.
[4] In Isaiah,
I have settled myself down until the morning. Like a lion, so He breaks all my bones. From day until night You will make an end of me. Isaiah 38:13.
In Jeremiah,
He has aged my flesh and my skin, and broken my bones. Lamentations 3:4.
In Moses,
You shall not take out of the house any of the flesh of the Passover lamb, nor break a bone of it. Exodus 12:46.
'Breaking the bones' means destroying the truths from God that exist on the last and lowest level of order, truths on which more internal truths and forms of good rest and by means of which these are supported. If the truths on the lowest level are destroyed, the ones built on top of them also fall to the ground. Truths on the lowest level are truths belonging to the literal sense of the Word, which hold within themselves truths belonging to the internal sense and which those in the internal sense rest on like pillars on their plinths. For the meaning of 'bones' as truths, see 3812, 6592, 8005. All this shows what was represented and meant by the following things said about the Lord in John,
They came to Jesus. When they saw that He was dead they did not break His legs. This was done in order that the Scripture might be fulfilled, You shall not break a bone of His. John 19:33, 36.
The reason for this was that He was Divine Truth itself both on the first and on the last levels of order.
[5] In Isaiah,
Jehovah will bind up the break of His people, 1 and will heal the wound of their stroke. Isaiah 30:26.
In Jeremiah,
From the prophet even to the priest, everyone deals falsely; 2 and they heal what is broken in My people with something that is no good. 3 Jeremiah 6:13-14.
In the same prophet,
Because the daughter of My people is broken 4 I am broken, I am dressed in black. Jeremiah 8:21.
In David,
You have made the earth tremble; You have broken it to pieces; heal its breaks. Psalms 60:2.
In Zechariah,
I will raise up a shepherd in the land; he will not heal one that is broken, he will not support one that is standing. Zechariah 11:16.
In Nahum,
There is no scar for your break; 5 your stroke is severe. 6 Nahum 3:19.
In these places 'break' means harm done to the truths and forms of the good of faith, thus harm done to the Church, while 'healing' means making amends and undertaking restoration. Something similar was meant by the regulation which prevented a man with a broken foot or a broken hand from approaching and offering the bread of God, Leviticus 21:17, 19, and by that which prevented what was broken from being offered to Jehovah on the altar, Leviticus 22:22, for 'what was broken' meant that which had been destroyed. That which has suffered harm is also meant by 'a breach', as in Isaiah,
You saw that the breaches of the city 7 of David were very many. Isaiah 22:9.
And in Amos,
On that day I will raise up the tent of David that is fallen down, and I will close up its breaches; I will restore its destroyed places, and I will build them as in the days of old. Amos 9:11.
'The city 7 of David' and 'the tent of David' stand for the Lord's Church, for 'David' in the prophetical part of the Word is the Lord, 1888.
Poznámky pod čarou:
1. i.e. the hurt done to His people
2. literally, does or performs a lie
3. literally, the break of My people through a thing of no weight
4. literally, Over the break of the daughter of My people
5. i.e. There is no sign that healing has taken place
6. literally, hopeless
7. The Latin means house but the Hebrew means city, which Swedenborg Has in another place where he quotes this verse.
Luke 19
1
He entered and was passing through Jericho.
2
There was a man named Zacchaeus. He was a chief tax collector, and he was rich.
3
He was trying to see who Jesus was, and couldn't because of the crowd, because he was short.
4
He ran on ahead, and climbed up into a sycamore tree to see him, for he was to pass that way.
5
When Jesus came to the place, he looked up and saw him, and said to him, "Zacchaeus, hurry and come down, for today I must stay at your house."
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He hurried, came down, and received him joyfully.
7
When they saw it, they all murmured, saying, "He has gone in to lodge with a man who is a sinner."
8
Zacchaeus stood and said to the Lord, "Behold, Lord, half of my goods I give to the poor. If I have wrongfully exacted anything of anyone, I restore four times as much."
9
Jesus said to him, "Today, salvation has come to this house, because he also is a son of Abraham.
10
For the Son of Man came to seek and to save that which was lost."
11
As they heard these things, he went on and told a parable, because he was near Jerusalem, and they supposed that the Kingdom of God would be revealed immediately.
12
He said therefore, "A certain nobleman went into a far country to receive for himself a kingdom, and to return.
13
He called ten servants of his, and gave them ten mina coins, and told them, 'Conduct business until I come.'
14
But his citizens hated him, and sent an envoy after him, saying, 'We don't want this man to reign over us.'
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"It happened when he had come back again, having received the kingdom, that he commanded these servants, to whom he had given the money, to be called to him, that he might know what they had gained by conducting business.
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The first came before him, saying, 'Lord, your mina has made ten more minas.'
17
"He said to him, 'Well done, you good servant! Because you were found faithful with very little, you shall have authority over ten cities.'
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"The second came, saying, 'Your mina, Lord, has made five minas.'
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"So he said to him, 'And you are to be over five cities.'
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Another came, saying, 'Lord, behold, your mina, which I kept laid away in a handkerchief,
21
for I feared you, because you are an exacting man. You take up that which you didn't lay down, and reap that which you didn't sow.'
22
"He said to him, 'Out of your own mouth will I judge you, you wicked servant! You knew that I am an exacting man, taking up that which I didn't lay down, and reaping that which I didn't sow.
23
Then why didn't you deposit my money in the bank, and at my coming, I might have earned interest on it?'
24
He said to those who stood by, 'Take the mina away from him, and give it to him who has the ten minas.'
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"They said to him, 'Lord, he has ten minas!'
26
'For I tell you that to everyone who has, will more be given; but from him who doesn't have, even that which he has will be taken away from him.
27
But bring those enemies of mine who didn't want me to reign over them here, and kill them before me.'"
28
Having said these things, he went on ahead, going up to Jerusalem.
29
It happened, when he drew near to Bethsphage and Bethany, at the mountain that is called Olivet, he sent two of his disciples,
30
saying, "Go your way into the village on the other side, in which, as you enter, you will find a colt tied, whereon no man ever yet sat. Untie it, and bring it.
31
If anyone asks you, 'Why are you untying it?' say to him: 'The Lord needs it.'"
32
Those who were sent went away, and found things just as he had told them.
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As they were untying the colt, its owners said to them, "Why are you untying the colt?"
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They said, "The Lord needs it."
35
They brought it to Jesus. They threw their cloaks on the colt, and set Jesus on them.
36
As he went, they spread their cloaks in the way.
37
As he was now getting near, at the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works which they had seen,
38
saying, "Blessed is the King who comes in the name of the Lord! Peace in heaven, and glory in the highest!"
39
Some of the Pharisees from the multitude said to him, "Teacher, rebuke your disciples!"
40
He answered them, "I tell you that if these were silent, the stones would cry out."
41
When he drew near, he saw the city and wept over it,
42
saying, "If you, even you, had known today the things which belong to your peace! But now, they are hidden from your eyes.
43
For the days will come on you, when your enemies will throw up a barricade against you, surround you, hem you in on every side,
44
and will dash you and your children within you to the ground. They will not leave in you one stone on another, because you didn't know the time of your visitation."
45
He entered into the temple, and began to drive out those who bought and sold in it,
46
saying to them, "It is written, 'My house is a house of prayer,' but you have made it a 'den of robbers'!"
47
He was teaching daily in the temple, but the chief priests and the scribes and the leading men among the people sought to destroy him.
48
They couldn't find what they might do, for all the people hung on to every word that he said.
