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Éxodo 11

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1 Y el SEÑOR dijo a Moisés: Una plaga traeré aún sobre el Faraón, y sobre Egipto; después de la cual él os dejará ir de aquí; y seguramente os echará de aquí del todo.

2 Habla ahora al pueblo, y que cada uno demande a su vecino, y cada una a su vecina, vasos de plata y de oro.

3 Y el SEÑOR dio gracia al pueblo en los ojos de los egipcios. También Moisés era gran varón en la tierra de Egipto, delante de los siervos del Faraón, y delante del pueblo.

4 Y dijo Moisés: El SEÑOR ha dicho así: A la medianoche yo saldré por en medio de Egipto,

5 y morirá todo primogénito en tierra de Egipto, desde el primogénito del Faraón que está asentado en su trono, hasta el primogénito de la sierva que está tras la muela; y todo primogénito de las bestias.

6 Y habrá gran clamor por toda la tierra de Egipto, cual nunca fue, ni jamás será.

7 Mas entre todos los hijos de Israel, desde el hombre hasta la bestia, ni un perro moverá su lengua: para que sepáis que hará diferencial el SEÑOR entre los egipcios y los israelitas.

8 Y descenderán a mí todos estos tus siervos, e inclinados delante de mí dirán: Sal tú, y todo el pueblo que está debajo de ti; y después de esto yo saldré. Y salió muy enojado de la presencia del Faraón.

9 Y el SEÑOR dijo a Moisés: El Faraón no os oirá, para que mis maravillas se multipliquen en la tierra de Egipto.

10 Y Moisés y Aarón hicieron todos estos prodigios delante del Faraón: mas el SEÑOR había endurecido el corazón del Faraón, para que no dejase ir de su tierra a los hijos de Israel.

   

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Arcana Coelestia # 7789

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7789. 'Saying, Go out, you, and all the people at your feet!' means pleading to let them depart from those guided by the truth from God, highest to lowest. This is clear from the meaning of 'going out' as departing; from the representation of Moses, to whom 'you' refers here, as God's truth; from the meaning of 'the people' as those guided by the truth from God (for the children of Israel, to whom 'the people' refers here, represent those who belong to the spiritual Church, that is, those who are guided by the truth of good and governed by the good of truth, at this point those guided by the truth from God since the expression 'the people at your feet' is used and 'Moses' represents God's truth); and from the meaning of 'at your feet' as those who occupy a lower position, thus who are subordinate, since 'feet', meaning natural things, therefore means lower ones. For the natural world lies below the spiritual world, and 'feet' means natural things, see 2162, 7761, 3986, 4280, 4938-4952. All this explains why the words 'the people at your feet' are used. But they also mean highest to lowest, 'Moses' being the highest since he represents God's truth, 'the people at his feet' every single person who is guided by the truth from God.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 4280

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4280. In that lower sense the words 'he touched the hollow of Jacob's thigh' mean where conjugial love is joined to natural good. This is clear from the meaning of 'the hollow of the thigh' as the place where conjugial love is linked to it, see above in 4277. The reason why the place where it is linked to natural good is meant is that it is the place where the thigh is joined to the feet. 'The feet' in the internal sense means natural good, see 2162, 3147, 3761, 3986.

[2] As regards 'the thigh' meaning conjugial love and 'the feet' natural good, that is one of those realities known in the past which have grown old and died. The Ancient Church, which existed in an age of representatives and meaningful signs, was extremely well acquainted with these meanings, such knowledge of them constituting their intelligence and wisdom. Indeed it constituted the intelligence and wisdom not only of those who belonged to the Church but also of those outside the Church, as becomes clear from the oldest books written by gentiles and from the stories in them which are nowadays called myths - for meaningful signs and representatives spread from the Ancient Church to those gentiles. With these also 'the thighs and loins' meant that which belonged to marriage, and 'the feet' things that were natural. The origin of this meaning of 'the thighs and the feet' lies in the correspondences of all the members, organs, and viscera of the human being with the Grand Man, which - that is to say, such correspondences - are being dealt with now at the ends of chapters. The correspondences with the thigh and the feet will be discussed again further on, where actual experience will be used to corroborate that their meaning is as indicated above.

[3] These things are bound to seem like enigmas at the present day because, as has been stated, that knowledge has grown very old indeed and died. Yet how far that knowledge excels other types of knowledge becomes clear from the consideration that the internal sense of the Word cannot possibly be known without that knowledge, as well as for the reason that the angels present with man perceive the Word according to that sense. It becomes clear also from the consideration that by means of that knowledge man is provided with communication with heaven. And what is unbelievable, the internal man himself does not think in any other way; for when the external man understands the Word according to the letter the internal man does so according to the internal sense, though while living in the body a person is not at all conscious of doing so. This becomes particularly clear from the fact that when anyone enters the next life and becomes an angel he has no need to learn the internal sense but knows it instinctively, so to speak.

[4] What conjugial love is which is meant by 'the thighs' and also by 'the loins', see 995, 1123, 2727-2759; and conjugial love is the basic love of all loves, 686, 3021. Consequently people who have genuine conjugial love in them also have celestial love, which is love to the Lord, and spiritual love, which is charity towards the neighbour. For this reason the expression 'conjugial love' is used to mean not only that love itself but also all celestial and spiritual love. These kinds of love are said to be joined to natural good when the internal man is joined to the external, that is, the spiritual man to the natural - that joining together of them being meant by 'the hollow of the thigh'. The fact that with Jacob and his descendants in general no such conjunction existed will be evident from what follows, for this is the subject dealt with here in the internal historical sense.

  
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Thanks to the Swedenborg Society for the permission to use this translation.