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Deuteronomio 20

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1 Cuando salieres a la guerra contra tus enemigos, y vieres caballos y carros, un pueblo más grande que tú, no tengas temor de ellos, que el SEÑOR tu Dios es contigo, el cual te sacó de tierra de Egipto.

2 Y será que , cuando os acercaréis para combatir, llegará el sacerdote, y hablará al pueblo,

3 y les dirá: Oye, Israel, vosotros os juntáis hoy en batalla contra vuestros enemigos; no se ablande vuestro corazón, no temáis, ni tengáis miedo, ni tampoco os desalentéis delante de ellos;

4 que el SEÑOR vuestro Dios anda con vosotros, para pelear por vosotros contra vuestros enemigos, para salvaros.

5 Y los alcaldes hablarán al pueblo, diciendo: ¿Quién ha edificado casa nueva, y no la ha estrenado? Vaya, y vuélvase a su casa, para que no muera por ventura en la batalla, y algún otro la estrene.

6 ¿Y quién ha plantado viña, y no ha disfrutado de ella? Vaya, y vuélvase a su casa, para que por ventura no muera en la batalla, y algún otro la disfrute.

7 ¿Y quién se ha desposado con mujer, y no la ha tomado? Vaya, y vuélvase a su casa, para que por ventura no muera en la batalla, y algún otro la tome.

8 Y volverán los alcaldes a hablar al pueblo, y dirán: ¿Quién es hombre medroso y cobarde de corazón? Vaya, y vuélvase a su casa, y no apoque el corazón de sus hermanos, como su corazón.

9 Y será que , cuando los alcaldes acabaren de hablar al pueblo, entonces los capitanes de los ejércitos mandarán delante del pueblo.

10 Cuando te acercares a una ciudad para combatirla, le intimarás la paz.

11 Y será que , si te respondiere: Paz, y te abriere, todo el pueblo que en ella fuere hallado te serán tributarios, y te servirán.

12 Mas si no hiciere paz contigo, y emprendiere contigo guerra, y la cercares,

13 y el SEÑOR tu Dios la entregare en tu mano, entonces herirás a todo varón suyo a filo de espada.

14 Solamente las mujeres y los niños, y los animales, y todo lo que hubiere en la ciudad, todos sus despojos, tomarás para ti; y comerás del despojo de tus enemigos, los cuales el SEÑOR tu Dios te entregó.

15 Así harás a todas las ciudades que estuvieren muy lejos de ti, que no fueren de las ciudades de estos gentiles.

16 Solamente de las ciudades de estos pueblos que el SEÑOR tu Dios te da por heredad, ninguna persona dejarás con vida;

17 del todo los destruirás: al heteo, y al amorreo, y al cananeo, y al ferezeo, y al heveo, y al jebuseo, como el SEÑOR tu Dios te ha mandado;

18 para que no os enseñen a hacer según todas sus abominaciones, que ellos hacen a sus dioses, y pequéis contra el SEÑOR vuestro Dios.

19 Cuando pusieres cerco a alguna ciudad, peleando contra ella muchos días para tomarla, no destruyas su arboleda metiendo en ella hacha, porque de ella comerás; y no la talarás, (porque el árbol del campo es la vida del hombre) para emplearla en el cerco.

20 Mas el árbol que supieres que no es árbol para comer, lo destruirás y lo talarás, y edificarás baluarte contra la ciudad que pelea contigo, hasta sojuzgarla.

   

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Apocalypse Explained # 108

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108. Verse 7. He that hath an ear let him hear what the Spirit saith unto the churches, signifies that he who understands should hearken to what Divine truth proceeding from the Lord teaches and says to those who are of His church. This is evident from the signification of "He that hath an ear let him hear," as being that he who understands should hearken, or obey (that to "hear" is to understand and to do, that is, to hearken, see above, n. 14; also from the signification of "the Spirit," here the Spirit of God, as being Divine truth proceeding from the Lord (See Arcana Coelestia 3704, 5307, 6788, 6982, 6993, 7004, 7499, 8302, 9199, 9228-9229, 9303, 9407, 9818, 9820, 10330); and from the signification of "churches," as being those who are in truths from good, or in faith from charity, that is, who are of the church, for no others are of the church. These words, namely, "He that hath an ear let him hear what the Spirit saith into the churches," are said to each of the churches (here to the church of Ephesus; afterwards to the church in Smyrna, verse 2:11; in Pergamum, verse 2:17; in Thyatira, verse 2:29; in Sardis, chapter Revelation 3:6; in Philadelphia, verse 3:13; and in Laodicea, verse 3:22), in order that everyone who is of the church may know that it is not knowing and understanding the truths and goods of faith, or doctrinals, or even the Word, that makes the church, but hearkening, that is, understanding and doing; for this is signified by the words "He that hath an ear let him hear what the Spirit saith unto the churches." Because this makes the church and forms heaven with man, and knowing and understanding, apart from doing, does not, therefore the Lord also uses the same words in several other places:

He that hath an ear to hear let him hear (as in Matthew 11:15; 12:43; Mark 4:9, 4:23; 7:16; Luke 8:8; 14:35).

In Revelation it is added, "what the Spirit saith unto the churches;" since by this is signified what Divine truth teaches and says to those who are of the church, or what is the same, what the Lord teaches and says, for all Divine truth proceeds from Him (See in the work on Heaven and Hell 13, 133, 137, 139); for this reason the Lord did not Himself say, "what the Spirit saith," because He who spoke was the Divine truth.

[2] That knowing and understanding Divine truths does not make the church and form heaven with man, but knowing, understanding, and doing, the Lord teaches plainly in many passages; as in Matthew:

He that heareth these words of Mine and doeth them, is likened unto a prudent man, but he that heareth and doeth them not, is likened unto a foolish man (Matthew 7:24, 26).

In the same:

He that was sown upon good land, this is he that heareth the Word, and taketh heed and thence beareth fruit (Matthew 13:23).

In Luke:

Everyone that cometh to Me and heareth My words, and doeth them, I will show to whom he is like. He is like a man building a house, who laid the foundation on a rock. But he that heareth and doeth not is like a man that built a house upon the earth, without a foundation (Luke 6:47-49).

In the same:

My mother and My brethren are they who hear the Word of God and do it (Luke 8:21);

and in many other places. In these passages, "hearing" signifies simply hearing, which is knowing and understanding. "Hearing," in common discourse, has this meaning when one is said "to hear" a thing; but it means both understanding and doing when it is said "give ear to," or "hearken to," also "listen to." Moreover, those who have separated life from faith are like those of whom the Lord speaks in Matthew:

Seeing they see not, and hearing they hear not, neither do they understand (Matthew 13:13-15; Ezekiel 12:2).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Arcana Coelestia # 7499

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7499. 'Thus said Jehovah the God of the Hebrews' means a command from the Lord, who is the God of the Church. This is clear from the meaning of 'saying' as a command, dealt with in 7036, 7107, 7310; and from the meaning of 'the Hebrews' as those who belong to the Church, and so the Church itself, dealt with in 5136, 5236, 6675, 6684, 6738, 'Jehovah', when that name is used in the Word, being the Lord, see 1743, 1776, 2921, 3023, 3035, 5041, 5663, 6280, 6281, 6303, 6905, 6945, 6956. In the Word the Lord is called 'Jehovah' in respect of Divine Goodness, for Divine Goodness is the Divine itself, and the Lord is referred to as 'the Son of God' in respect of Divine Truth. For Divine Truth goes forth from Divine Goodness, as the Son does from the Father, and is also said to be born from it. But something more must be said to show what this implies. When the Lord was in the world He made the Human He had assumed Divine Truth, and at that time called Divine Goodness, which is Jehovah, His Father. He did so because, as has been stated, Divine Truth goes forth and is born from Divine Goodness. But after the Lord had fully glorified Himself, which was accomplished on the Cross when He underwent His last temptation of all, He then also made the Human He had assumed Divine Goodness, which is Jehovah, and it was from that Divine Goodness that Divine Truth itself went forth out of His Divine Human. This Divine Truth is what is called the Holy Spirit and is the holiness that goes forth from the Divine Human. This shows what the Lord's words in John are used to mean,

The Holy Spirit was not yet because Jesus was not yet glorified. John 7:39.

With regard to Divine Goodness and its being called 'the Father', and to Divine Truth and its being called 'the Son', see 3704.

  
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Thanks to the Swedenborg Society for the permission to use this translation.