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Números 14

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1 ENTONCES toda la congregación alzaron grita, y dieron voces: y el pueblo lloró aquella noche.

2 Y quejáronse contra Moisés y contra Aarón todos los hijos de Israel; y díjoles toda la multitud: ­Ojalá muriéramos en la tierra de Egipto; ó en este desierto ojalá muriéramos!

3 ¿Y por qué nos trae Jehová á esta tierra para caer á cuchillo y que nuestras mujeres y nuestros chiquitos sean por presa? ¿no nos sería mejor volvernos á Egipto?

4 Y decían el uno al otro: Hagamos un capitán, y volvámonos á Egipto.

5 Entonces Moisés y Aarón cayeron sobre sus rostros delante de toda la multitud de la congregación de los hijos de Israel.

6 Y Josué hijo de Nun, y Caleb hijo de Jephone, que eran de los que habían reconocido la tierra, rompieron sus vestidos;

7 Y hablaron á toda la congregación de los hijos de Israel, diciendo: La tierra por donde pasamos para reconocerla, es tierra en gran manera buena.

8 Si Jehová se agradare de nosotros, él nos meterá en esta tierra, y nos la entregará; tierra que fluye leche y miel.

9 Por tanto, no seáis rebeldes contra Jehová, ni temáis al pueblo de aquesta tierra, porque nuestro pan son: su amparo se ha apartado de ellos, y con nosotros está Jehová: no los temáis.

10 Entonces toda la multitud habló de apedrearlos con piedras. Mas la gloria de Jehová se mostró en el tabernáculo del testimonio á todos los hijos de Israel.

11 Y Jehová dijo á Moisés: ¿Hasta cuándo me ha de irritar este pueblo? ¿hasta cuándo no me ha de creer con todas las señales que he hecho en medio de ellos?.

12 Yo le heriré de mortandad, y lo destruiré, y á ti te pondré sobre gente grande y más fuerte que ellos.

13 Y Moisés respondió á Jehová: Oiránlo luego los Egipcios, porque de en medio de ellos sacaste á este pueblo con tu fortaleza:

14 Y lo dirán á los habitadores de esta tierra; los cuales han oído que tú, oh Jehová, estabas en medio de este pueblo, que ojo á ojo aparecías tú, oh Jehová, y que tu nube estaba sobre ellos, y que de día ibas delante de ellos en columna de nube, y de noche

15 Y que has hecho morir á este pueblo como á un hombre: y las gentes que hubieren oído tu fama hablarán, diciendo:

16 Porque no pudo Jehová meter este pueblo en la tierra de la cual les había jurado, los mató en el desierto.

17 Ahora, pues, yo te ruego que sea magnificada la fortaleza del Señor, como lo hablaste, diciendo:

18 Jehová, tardo de ira y grande en misericordia, que perdona la iniquidad y la rebelión, y absolviendo no absolverá al culpado; que visita la maldad de los padres sobre los hijos hasta los terceros y hasta los cuartos.

19 Perdona ahora la iniquidad de este pueblo según la grandeza de tu misericordia, y como has perdonado á este pueblo desde Egipto hasta aquí.

20 Entonces Jehová dijo: Yo lo he perdonado conforme á tu dicho:

21 Mas, ciertamente vivo yo y mi gloria hinche toda la tierra,

22 Que todos los que vieron mi gloria y mis señales que he hecho en Egipto y en el desierto, y me han tentado ya diez veces, y no han oído mi voz,

23 No verán la tierra de la cual juré á sus padres: no, ninguno de los que me han irritado la verá.

24 Empero mi siervo Caleb, por cuanto hubo en él otro espíritu, y cumplió de ir en pos de mi, yo le meteré en la tierra donde entró y su simiente la recibirá en heredad.

25 Ahora bien, el Amalecita y el Cananeo habitan en el valle; volveos mañana, y partíos al desierto, camino del mar Bermejo.

26 Y Jehová habló á Moisés y á Aarón, diciendo:

27 ¿Hasta cuándo oiré esta depravada multitud que murmura contra mí, las querellas de los hijos de Israel, que de mí se quejan?

28 Diles: Vivo yo, dice Jehová, que según habéis hablado á mis oídos, así haré yo con vosotros:

29 En este desierto caerán vuestros cuerpos; todos vuestros contados según toda vuestra cuenta, de veinte años arriba, los cuales habéis murmurado contra mí;

30 Vosotros á la verdad no entraréis en la tierra, por la cual alcé mi mano de haceros habitar en ella; exceptuando á Caleb hijo de Jephone, y á Josué hijo de Nun.

31 Mas vuestros chiquitos, de los cuales dijisteis que serían por presa, yo los introduciré, y ellos conocerán la tierra que vosotros despreciasteis.

32 Y en cuanto á vosotros, vuestros cuerpos caerán en este desierto.

33 Y vuestros hijos andarán pastoreando en el desierto cuarenta años, y ellos llevarán vuestras fornicaciones, hasta que vuestros cuerpos sean consumidos en el desierto.

34 Conforme al número de los días, de los cuarenta días en que reconocisteis la tierra, llevaréis vuestras iniquidades cuarenta años, un año por cada día; y conoceréis mi castigo.

35 Yo Jehová he hablado; así haré á toda esta multitud perversa que se ha juntado contra mí; en este desierto serán consumidos, y ahí morirán.

36 Y los varones que Moisés envió á reconocer la tierra, y vueltos habían hecho murmurar contra él á toda la congregación, desacreditando aquel país,

37 Aquellos varones que habían hablado mal de la tierra, murieron de plaga delante de Jehová.

38 Mas Josué hijo de Nun, y Caleb hijo de Jephone, quedaron con vida de entre aquellos hombres que habían ido á reconocer la tierra.

39 Y Moisés dijo estas cosas á todos los hijos de Israel, y el pueblo se enlutó mucho.

40 Y levantáronse por la mañana, y subieron á la cumbre del monte, diciendo: Henos aquí para subir al lugar del cual ha hablado Jehová; porque hemos pecado.

41 Y dijo Moisés: ¿Por qué quebrantáis el dicho de Jehová? Esto tampoco os sucederá bien.

42 No subáis, porque Jehová no está en medio de vosotros, no seáis heridos delante de vuestros enemigos.

43 Porque el Amalecita y el Cananeo están allí delante de vosotros, y caeréis á cuchillo: pues por cuanto os habéis retraído de seguir á Jehová, por eso no será Jehová con vosotros.

44 Sin embargo, se obstinaron en subir á la cima del monte: mas el arca de la alianza de Jehová, y Moisés, no se apartaron de en medio del campo.

45 Y descendieron el Amalecita y el Cananeo, que habitaban en aquel monte, é hiriéronlos y derrotáronlos, persiguiéndolos hasta Horma.

   

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Apocalypse Explained # 140

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140. Because thou hast there them, that hold the doctrine of Balaam, who taught Balak to cast a stumbling-block before the sons of Israel. That this signifies those whose understanding is enlightened, and who teach truths, but still love to destroy by guile those who belong to the church is evident from the historical parts of the Word which treat of Balaam and Balak, understood according to the spiritual sense, which shall therefore here be first treated of.

[2] Balaam was a soothsayer from Pethor of Mesopotamia, and was therefore called by Balak, king of Moab, to curse the people of Israel; but Jehovah prevented this, and caused him to speak prophetically; notwithstanding, he afterwards consulted with Balak how he might destroy that people by guile, by withdrawing them from the worship of Jehovah to the worship of Baal-peor. By Balaam, therefore, are meant those whose understanding is enlightened and who teach truths, but still love to destroy by guile those who belong to the church.

That Balaam was a soothsayer is evident from these words in Moses:

"The elders of Moab and the elders of Midian departed with the rewards of divination in their hand, and they came unto Balaam" (Numbers 22:7).

"When Balaam saw that it was good in the eyes of Jehovah to bless Israel, he went not as at other times to seek for divinations" (Numbers 24:1).

And in Joshua:

"Balaam the son of Beor, the soothsayer, did the sons of Israel slay with the sword upon their slain" (13:22).

That he was called by Balak, king of Moab, to curse the people of Israel, may be seen, Numbers 22:5, 6, 16, 17; Deuteronomy 23:3, 4; but that Jehovah prevented this, and caused him to speak prophetically, Numbers 22:9, 10, 12, 20; 23:5, 16. The prophecies which he uttered may be seen Numbers 23:7-10, 18-24; 24:5-9, 15-19, 20-24; all of which things are truths, because it is said, that:

"Jehovah put a word into his mouth" (Numbers 23:5, 12, 16).

That afterwards he consulted with Balak how he might destroy the people of Israel by guile, by withdrawing them from the worship of Jehovah to the worship of Baal-peor, is clear from these words in Moses:

"In Shittim the people began to commit whoredom with the daughters of Moab. And they called the people unto the sacrifices of their gods; and the people did eat and bowed down to their gods. And especially did he join himself unto Baal-peor. Therefore twenty and four thousand were slain of Israel" (Numbers 25:1-3, 9).

They slew Balaam amongst the Midianites: and the sons of Israel led captive all the women of the Midianites, which thing was "agreeable to the counsel of Balaam to deliver them to iniquity against Jehovah, in the matter of Peor" (Numbers 31:8, 16).

That by Balaam are meant those whose understanding is enlightened and who teach truths follows from what is said in the above passages; for he spoke truth prophetically concerning Israel, and also concerning the Lord; that he spoke also concerning the Lord may be seen in his prophecy (Numbers 24:17). To speak prophetically concerning Israel, is not to speak concerning the people of Israel, but concerning the Lord's church, which is signified by Israel. The enlightenment of his understanding he himself also describes in these words:

"The saying of Balaam, the son of Beor, of the man whose eyes are opened, who heareth the words of God, falls prostrate, and has his eyes uncovered" (Numbers 24:3, 4, 15, 16).

To have the eyes opened, or to have them uncovered, is to have the understanding enlightened; for eyes in the Word signify the understanding (as may be seen, Arcana Coelestia 2701, 4410-4421, 4523-4534, 9051, 10569).

[3] That by Balaam are also meant those who love to destroy by guile those who belong to the church is also evident from what has been shown above; and moreover, that when he rode upon the ass, he continually meditated the use of divinations, to destroy the sons of Israel. When he could not accomplish this by curses, he consulted with Balak to destroy them by calling them to the sacrifices of his gods, and to commit whoredom with the daughters of Moab; by the sons of Israel whom he wished to destroy, is signified the church, because the church was instituted amongst them (see Arcana Coelestia 6426, 8805, 9340).

[4] The arcanum concerning the ass upon which Balaam rode, which turned three times out of the way on seeing an angel with a sword drawn, and the fact of its speaking to Balaam, shall be here briefly explained. Balaam, when he rode upon the ass, continually meditated divinations against the sons of Israel; the gain with which he should be honoured was in his mind, as is clear from these words concerning him,

"He went not as at other times to seek for divinations" (Numbers 24:1).

He was also a soothsayer in heart, therefore he thought of nothing else, when he thought in himself. By the ass upon which he rode is signified, in the spiritual sense of the Word, an enlightened Intellectual; therefore to ride upon an ass or mule was amongst the distinctions of a chief judge and of king (as may be seen above, n. 31; and in Arcana Coelestia 2781, 5741, 9212). The angel with the sword drawn signifies Divine truth enlightening and fighting against falsity (as may be seen above, n. 131); hence, the ass turning three times out of the way signifies that the enlightened understanding did not agree with the thought of the soothsayer, which also is meant by what the angel said to Balaam:

"Behold, I went out to withstand thee, because thy way is evil before me" (Numbers 22:32).

By way, in the spiritual sense of the Word, is signified that which a man thinks from intention (as may be seen in the work, Heaven and Hell 479, 534, 590, and in the small work, The Last Judgment 48). That he was withheld from the thought and intention of using divinations by the fear of death, is clear from what the angel said to him:

"Unless the ass had turned from me, surely now also I had slain thee" (Numbers 22:33).

[5] It sounded in the ears of Balaam as if the ass spoke to him, although she did not speak, but the speech was heard as if proceeding from her. That this is the case, has often been shown me by actual experience. It has been granted me to hear horses, as it were, speaking, although the speech was not from them, but as it were from them. This was actually the case with Balaam, to the intent that this history might be described in the Word for the sake of the internal sense in detail. In the internal sense is described how the Lord defends those who are in truths and goods, lest they should be hurt by those who speak as from enlightenment, and yet have the disposition and intention to lead astray. He who believes that Balaam could do injury to the sons of Israel by divinations is much deceived; for these could avail nothing against them; this Balaam also confessed when he said:

"Divination avails not against Jacob, nor soothsayings against Israel" (Numbers 23:23).

The reason why Balaam could lead that people astray by guile was because they were such in heart that they worshipped Jehovah with the mouth only, but Baal-peor with the heart; and because they were of such a nature, this was permitted.

[6] Moreover it is to be noted that man's understanding can be enlightened, although his will is in evil; for the intellectual faculty is separated from the voluntary faculty in the case of all those who are not regenerated; but these two faculties act as one only in those who are regenerated; for it is the office of the understanding to know, to think, and to speak truths, but that of the will, to will the things that are understood, and from the will or love to do them. The disagreement between these faculties is quite manifest with evil spirits; for when such are turned towards good spirits they even understand truths, and also acknowledge them, almost as if they were enlightened; but as soon as they turn themselves from them, they return to the love of their will, and see nothing of truth; indeed, they even deny the things that they had heard (as may be seen in the work, Heaven and Hell 153, 424, 455).

[7] The possibility of having his understanding enlightened has been granted to man for the sake of reformation. For in man's will dwells every kind of evil, both that into which he is born, and that into which he comes of himself; and the will cannot be amended unless man knows, and by the understanding acknowledges, truths and goods, and also evils and falsities, otherwise he cannot turn away from the latter and love the former. (More may be seen concerning the will and the understanding in The Doctrine of the New Jerusalem 28-35.)

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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Leviticus 21:13

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13 "'He shall take a wife in her virginity.