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Levítico 6

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1 Y HABLO Jehová á Moisés, diciendo:

2 Cuando una persona pecare, é hiciere prevaricación contra Jehová, y negare á su prójimo lo encomendado ó dejado en su mano, ó bien robare, ó calumniare á su prójimo;

3 O sea que hallando lo perdido, después lo negare, y jurare en falso, en alguna de todas aquellas cosas en que suele pecar el hombre:

4 Entonces será que, puesto habrá pecado y ofendido, restituirá aquello que robó, ó por el daño de la calumnia, ó el depósito que se le encomendó, ó lo perdido que halló,

5 O todo aquello sobre que hubiere jurado falsamente; lo restituirá, pues, por entero, y añadirá á ello la quinta parte, que ha de pagar á aquel á quien pertenece en el día de su expiación.

6 Y por su expiación traerá á Jehová un carnero sin tacha de los rebaños, conforme á tu estimación, al sacerdote para la expiación.

7 Y el sacerdote hará expiación por él delante de Jehová, y obtendrá perdón de cualquiera de todas las cosas en que suele ofender.

8 Habló aún Jehová á Moisés, diciendo:

9 Manda á Aarón y á sus hijos diciendo: Esta es la ley del holocausto: (es holocausto, porque se quema sobre el altar toda la noche hasta la mañana, y el fuego del altar arderá en él:)

10 El sacerdote se pondrá su vestimenta de lino, y se vestirá pañetes de lino sobre su carne; y cuando el fuego hubiere consumido el holocausto, apartará él las cenizas de sobre el altar, y pondrálas junto al altar.

11 Después se desnudará de sus vestimentas, y se pondrá otras vestiduras, y sacará las cenizas fuera del real al lugar limpio.

12 Y el fuego encendido sobre el altar no ha de apagarse, sino que el sacerdote pondrá en él leña cada mañana, y acomodará sobre él el holocausto, y quemará sobre él los sebos de las paces.

13 El fuego ha de arder continuamente en el altar; no se apagará.

14 Y esta es la ley del presente: Han de ofrecerlo los hijos de Aarón delante de Jehová, delante del altar.

15 Y tomará de él un puñado de la flor de harina del presente, y de su aceite, y todo el incienso que está sobre el presente, y harálo arder sobre el altar por memoria, en olor suavísimo á Jehová.

16 Y el sobrante de ella lo comerán Aarón y sus hijos: sin levadura se comerá en el lugar santo; en el atrio del tabernáculo del testimonio lo comerán.

17 No se cocerá con levadura: helo dado á ellos por su porción de mis ofrendas encendidas; es cosa santísima, como la expiación por el pecado, y como la expiación por la culpa.

18 Todos los varones de los hijos de Aarón comerán de ella. Estatuto perpetuo será para vuestras generaciones tocante á las ofrendas encendidas de Jehová: toda cosa que tocare en ellas será santificada.

19 Y habló Jehová á Moisés, diciendo:

20 Esta es la ofrenda de Aarón y de sus hijos, que ofrecerán á Jehová el día que serán ungidos: la décima parte de un epha de flor de harina, presente perpetuo, la mitad á la mañana y la mitad á la tarde.

21 En sartén se aderezará con aceite; frita la traerás, y los pedazos cocidos del presente ofrecerás á Jehová en olor de suavidad.

22 Y el sacerdote que en lugar de Aarón fuere ungido de entre sus hijos, hará la ofrenda; estatuto perpetuo de Jehová: toda ella será quemada.

23 Y todo presente de sacerdote será enteramente quemado; no se comerá.

24 Y habló Jehová á Moisés, diciendo:

25 Habla á Aarón y á sus hijos, diciendo: Esta es la ley de la expiación: en el lugar donde será degollado el holocausto, será degollada la expiación por el pecado delante de Jehová: es cosa santísima.

26 El sacerdote que la ofreciere por expiación, la comerá: en el lugar santo será comida, en el atrio del tabernáculo del testimonio.

27 Todo lo que en su carne tocare, será santificado; y si cayere de su sangre sobre el vestido, lavarás aquello sobre que cayere, en el lugar santo.

28 Y la vasija de barro en que fuere cocida, será quebrada: y si fuere cocida en vasija de metal, será fregada y lavada con agua.

29 Todo varón de entre los sacerdotes la comerá: es cosa santísima.

30 Mas no se comerá de expiación alguna, de cuya sangre se metiere en el tabernáculo del testimonio para reconciliar en el santuario: al fuego será quemada.

   

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Arcana Coelestia # 3400

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3400. The fact that 'guilt' means blame or imputation of sin and of transgression against good and truth becomes clear from those places in the Word where 'guilt' is mentioned and also described, as in Isaiah,

Jehovah was willing to bruise Him and make Him imperfect. If You make His soul [full of] guilt, He will see His seed, He will prolong His days, and the will of Jehovah will prosper by His hand. Isaiah 53:10.

This refers to the Lord. 'Making His soul [full of] guilt' stands for sin imputed to Him and so for blame laid on Him by those who hated Him. Not that He drew any sin at all to Himself to bear it away.

In Ezekiel,

By the blood which you have shed, you have been held guilty, 1 and by your idols which you have made you are defiled. Ezekiel 22:4.

'Shedding blood' stands for doing violence to good, 374, 376, 1005, leading to guilt.

In David,

Those who hate the righteous will be held guilty. 2 Jehovah redeems the soul of His servants, nor will all who trust in Him be held guilty. 2 Psalms 34:21-22.

[2] 'Guilt' accordingly stands for all sin that remains. The separation of it by means of good from the Lord is redemption, which was also represented by the atonement made by the priest when people offered the guilt-offering, dealt with in Leviticus 5:1-19; 6:1-7; 7:1-10; 19:20-22; Numbers 5:1-8, where also types of guilt are listed, namely these: When people have heard a curse uttered but do not say they have heard it: When they have touched something unclean: When they have sworn to do evil: When they have sinned unintentionally against holy things that are Jehovah's: When they have done one of the things which they are commanded not to do: When they have refused to return to somebody his deposit: When they deny that they have found something that was lost, and have sworn falsely: When they have lain with a woman who is a slave, betrothed to another man, and not yet redeemed or made free: When they have committed any sin against another person by transgressing against Jehovah.

Poznámky pod čarou:

1. literally, have had guilt

2. literally, will have guilt

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 374

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374. That 'the voice of blood' 1 means violence done to charity is clear from many places in the Word where 'voice' stands for everything that accuses, and 'blood' for all sin, especially hatred. For anyone who hates his brother murders him in his own heart, as the Lord teaches,

You have heard that it was said to the men of old, You shall not kill, and whoever kills will be liable to judgement. But I say to you that whoever is angry with his brother without cause will be liable to judgement. Whoever indeed says to his brother, Raca! will be liable to the Sanhedrin. And whoever says You fool! will be liable to the Gehenna of fire. Matthew 5:21-22.

These sayings denote degrees of hatred. Hatred is contrary to charity; and though a person does not actually commit murder, the intention to do so is still there, and by whatever possible method. It is external restraints alone which prevent murder actually being committed. And this is why all hatred is called blood, as in Jeremiah,

How well you direct Your way in the quest for love! Yes, in your skirts the blood of needy innocent souls is found. Jeremiah 2:33-34.

[2] And since hatred is meant by blood, so is every kind of wickedness, for hatred is the source of all wickedness, as in Hosea,

Perjuring, and lying, and killing, and stealing, and committing adultery, they commit robbery, and blood' has followed on blood. 1 Therefore the land will mourn and every inhabitant will anguish. Hosea 4:2-3.

And in Ezekiel,

Will you judge the city of blood' and declare to her all her abominations? A City that sheds blood' in the midst of her. By your blood which you have shed you have become guilty. Ezekiel 22:2-4, 6, 9.

This is referring to the lack of compassion. In the same prophet,

The land is full of the judgement of blood, 1 and the city is full of violence. Ezekiel 7:23.

And in Jeremiah,

For the sins of the prophets of Jerusalem, the iniquities of her priests who shed in the midst of her the blood of the righteous, they wander blind in the streets; they are defiled with blood. Lamentations 4:13-14.

In Isaiah,

When the Lord will have washed away the filth of the daughters of Zion and wiped away from its midst the blood 1 of Jerusalem by a spirit of judgment and by a spirit of burning. Isaiah 4:4.

In the same prophet,

Your hands are defiled with blood, and your fingers with iniquity. Isaiah 59:3.

In Ezekiel,

I passed by you and saw you weltering in your blood, 1 and I said to you, Live in your blood 1 I indeed said to you, Live in your blood. 1 Ezekiel 16:6, 22.

This refers to the abominations of Jerusalem, which are called 'blood' 1 . Lack of compassion, and hatred, in the last times a real so described as blood in Revelation 16:3-4. The plural 'bloods' is used because all forms of iniquity and abomination well up out of hatred, just as all forms of good and holiness do out of love. Anyone therefore who hates his neighbour would murder him if he could, and he does do so in whatever way he can. That is to say, he does him violence, which is strictly the meaning here of 'voice of blood'. 1

Poznámky pod čarou:

1. literally, bloods

  
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Thanks to the Swedenborg Society for the permission to use this translation.