Bible

 

Lamentaciones 5

Studie

   

1 ACUÉRDATE, oh Jehová, de lo que nos ha sucedido: Ve y mira nuestro oprobio.

2 Nuestra heredad se ha vuelto á extraños, Nuestras casas á forasteros.

3 Huérfanos somos sin padre, Nuestras madres como viudas.

4 Nuestra agua bebemos por dinero; Nuestra leña por precio compramos.

5 Persecución padecemos sobre nuestra cerviz: Nos cansamos, y no hay para nosotros reposo.

6 Al Egipcio y al Asirio dimos la mano, para saciarnos de pan.

7 Nuestros padres pecaron, y son muertos; Y nosotros llevamos sus castigos.

8 Siervos se enseñorearon de nosotros; No hubo quien de su mano nos librase.

9 Con peligro de nuestras vidas traíamos nuestro pan Delante del cuchillo del desierto.

10 Nuestra piel se ennegreció como un horno A causa del ardor del hambre.

11 Violaron á las mujeres en Sión, A las vírgenes en las ciudades de Judá.

12 A los príncipes colgaron por su mano; No respetaron el rostro de los viejos.

13 Llevaron los mozos á moler, Y los muchachos desfallecieron en la leña.

14 Los ancianos cesaron de la puerta, Los mancebos de sus canciones.

15 Cesó el gozo de nuestro corazón; Nuestro corro se tornó en luto.

16 Cayó la corona de nuestra cabeza: ­Ay ahora de nosotros! porque pecamos.

17 Por esto fué entristecido nuestro corazón, Por esto se entenebrecieron nuestro ojos:

18 Por el monte de Sión que está asolado; Zorras andan en él.

19 Mas tú, Jehová, permanecerás para siempre: Tu trono de generación en generación.

20 ¿Por qué te olvidarás para siempre de nosotros, Y nos dejarás por largos días?

21 Vuélvenos, oh Jehová, á ti, y nos volveremos: Renueva nuestros días como al principio.

22 Porque repeliendo nos has desechado; Te has airado contra nosotros en gran manera.

   

Ze Swedenborgových děl

 

Apocalypse Revealed # 900

Prostudujte si tuto pasáž

  
/ 962  
  

900. And over the gates twelve angels, with names written on them, which are those of the twelve tribes of the children of Israel. This symbolizes the Divine truths and goods of heaven in those concepts, which are also the Divine truths and goods of the church, and at the same time safeguards to keep someone from entering into them unless he does so from the Lord.

The twelve angels symbolize here all the truths and goods of heaven, since in the highest sense angels symbolize the Lord, in a more general sense heaven, which is composed of angels, and in a more particular sense the truths and goods of heaven from the Lord. See nos. 5, 170, 258, 344, 415, 465, 647, 648, 657, 718. Here they symbolize the truths and goods of heaven, because the statement follows, "with names written on them, which are those of the twelve tribes of the children of Israel," and these symbolize all the truths and goods of the church (no. 349).

Being over the gates means, symbolically, in those concepts, inasmuch as "over" in the Word symbolically means "within." The reason is that the highest component in sequential order becomes the inmost in concurrent order. Consequently the third heaven is called both the highest heaven and the inmost heaven. That is why "over the gates" symbolically means in the concepts of truth. The names written on the angels symbolize their whole character, thus also the character within them, for every quality in outward expressions originates from inner attributes.

It is apparent that the same words symbolize safeguards to keep someone from entering the church without having those concepts from the Lord, because the angels were seen standing over the gates, and the names of the tribes of Israel were also written on them.

We say that the truths and goods of heaven and the church are present in the concepts coming from the Word that serve to introduce into the church, because when concepts of truth and good from the Word have in them a spiritual quality from heaven from the Lord, they are called not concepts, but truths. But if those concepts do not have in them a spiritual quality from heaven from the Lord, they are nothing more than articles of knowledge.

  
/ 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

Ze Swedenborgových děl

 

Apocalypse Revealed # 5

Prostudujte si tuto pasáž

  
/ 962  
  

5. And He sent and signified it by His angel to His servant John. This symbolizes the things that have been revealed by the Lord through heaven to people who possess goodness of life arising from charity and its accompanying faith.

"He sent and signified it by His angel" means, in the spiritual sense, things that have been revealed by the Lord from heaven or through heaven. For in the Word an angel frequently means the angelic heaven, and in the highest sense the Lord Himself. That is because no angel ever speaks with a person in dissociation from heaven, for each has such a conjunction with all the rest there that everyone speaks in accord with the communion, even though the angel is not conscious of it.

In the Lord's sight, in fact, heaven is as a single person, whose soul is the Lord Himself. Therefore the Lord speaks with a person through heaven, as a person does from his soul through his body in speaking with another. And this the person does in conjunction with each and every part of his mind, at whose center are the things that he is saying. But this secret cannot be explained in a few words. We have explained it in part in Angelic Wisdom Regarding Divine Love and Wisdom.

In the highest sense the Lord is meant by an angel because heaven is not heaven in consequence of the angels' own qualities, but owing to the Lord's Divinity from which they have their love and wisdom, indeed their life. It is on this account that in the Word the Lord is Himself called an angel.

It is apparent from this that the angel did not of himself speak with John, but that the Lord did so by means of heaven through the angel.

[2] As for saying that this statement means that these things have been revealed to people who possess goodness of life arising from charity and its accompanying faith, that is because it is they who are meant by John. For by the Lord's twelve disciples or apostles are meant all in the church who possess truths arising from goodness, and in an abstract sense, all constituents of the church. By Peter are meant all who are governed by faith, and abstractly, faith itself. By James are meant those who are impelled by charity, and abstractly, charity itself. And by John are meant those who possess goodness of life arising from charity and its accompanying faith, and abstractly, the resulting goodness of life itself. That these are what are meant by John, James and Peter in the Gospels may be seen in the short work The New Jerusalem and its Heavenly Doctrine (London, 1758), no. 122.

[3] Now because goodness of life arising from charity and its accompanying faith is what forms the church, therefore it was through the apostle John that secrets were revealed concerning the state of the church, the secrets that are contained in his visions.

The fact that the names of persons and places in the Word all symbolize things having to do with heaven and the church is something we showed many times in Arcana Coelestia (The Secrets of Heaven), also published in London.

It can be seen from this that the phrase, "He sent and signified it by His angel to His servant John," means, in the spiritual sense, the things that have been revealed by the Lord through heaven to people who possess goodness of life arising from charity and its accompanying faith. For charity produces goodness through faith, and not charity by itself or faith by itself.

  
/ 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.