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Génesis 46

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1 Y PARTIOSE Israel con todo lo que tenía, y vino á Beer-seba, y ofreció sacrificios al Dios de su padre Isaac.

2 Y habló Dios á Israel en visiones de noche, y dijo: Jacob, Jacob. Y él respondió: Heme aquí.

3 Y dijo: Yo soy Dios, el Dios de tu padre; no temas de descender á Egipto, porque yo te pondré allí en gran gente.

4 Yo descenderé contigo á Egipto, y yo también te haré volver: y José pondrá su mano sobre tus ojos.

5 Y levantóse Jacob de Beer-seba; y tomaron los hijos de Israel á su padre Jacob, y á sus niños, y á sus mujeres, en los carros que Faraón había enviado para llevarlo.

6 Y tomaron sus ganados, y su hacienda que había adquirido en la tierra de Canaán, y viniéronse á Egipto, Jacob, y toda su simiente consigo;

7 Sus hijos, y los hijos de sus hijos consigo; sus hijas, y las hijas de sus hijos, y á toda su simiente trajo consigo á Egipto.

8 Y estos son los nombres de los hijos de Israel, que entraron en Egipto, Jacob y sus hijos: Rubén, el primogénito de Jacob.

9 Y los hijos de Rubén: Hanoch, y Phallu, y Hezrón, y Carmi.

10 Y los hijos de Simeón: Jemuel, y Jamín, y Ohad, y Jachîn, y Zohar, y Saúl, hijo de la Cananea.

11 Y los hijos de Leví: Gersón, Coath, y Merari.

12 Y los hijos de Judá: Er, y Onán, y Sela, y Phares, y Zara: mas Er y Onán, murieron en la tierra de Canaán. Y los hijos de Phares fueron Hezrón y Hamul.

13 Y los hijos de Issachâr: Thola, y Phua, y Job, y Simrón.

14 Y los hijos de Zabulón: Sered y Elón, y Jahleel.

15 Estos fueron los hijos de Lea, los que parió á Jacob en Padan-aram, y además su hija Dina: treinta y tres las almas todas de sus hijos é hijas.

16 Y los hijos de Gad: Ziphión, y Aggi, y Ezbón, y Suni, y Heri, y Arodi, y Areli.

17 Y los hijos de Aser: Jimna, é Ishua, é Isui y Beria, y Sera, hermana de ellos. Los hijos de Beria: Heber, y Malchîel.

18 Estos fueron los hijos de Zilpa, la que Labán dió á su hija Lea, y parió estos á Jacob; todas diez y seis almas.

19 Y los hijos de Rachêl, mujer de Jacob: José y Benjamín.

20 Y nacieron á José en la tierra de Egipto Manasés y Ephraim, los que le parió Asenath, hija de Potipherah, sacerdote de On.

21 Y los hijos de Benjamín fueron Bela, y Bechêr y Asbel, y Gera, y Naamán, y Ehi, y Ros y Muppim, y Huppim, y Ard.

22 Estos fueron los hijos de Rachêl, que nacieron á Jacob: en todas, catorce almas.

23 Y los hijos de Dan: Husim.

24 Y los hijos de Nephtalí: Jahzeel, y Guni, y Jezer, y Shillem.

25 Estos fueron los hijos de Bilha, la que dió Labán á Rachêl su hija, y parió estos á Jacob; todas siete almas.

26 Todas las personas que vinieron con Jacob á Egipto, procedentes de sus lomos, sin las mujeres de los hijos de Jacob, todas las personas fueron sesenta y seis.

27 Y los hijos de José, que le nacieron en Egipto, dos personas. Todas las almas de la casa de Jacob, que entraron en Egipto, fueron setenta.

28 Y envió á Judá delante de sí á José, para que le viniese á ver á Gosén; y llegaron á la tierra de Gosén.

29 Y José unció su carro y vino á recibir á Israel su padre á Gosén; y se manifestó á él, y echóse sobre su cuello, y lloró sobre su cuello bastante.

30 Entonces Israel dijo á José: Muera yo ahora, ya que he visto tu rostro, pues aun vives.

31 Y José dijo á sus hermanos, y á la casa de su padre: Subiré y haré saber á Faraón, y diréle: Mis hermanos y la casa de mi padre, que estaban en la tierra de Canaán, han venido á mí;

32 Y los hombres son pastores de ovejas, porque son hombres ganaderos: y han traído sus ovejas y sus vacas, y todo lo que tenían.

33 Y cuando Faraón os llamare y dijere: ¿cuál es vuestro oficio?

34 Entonces diréis: Hombres de ganadería han sido tus siervos desde nuestra mocedad hasta ahora, nosotros y nuestros padres; á fin que moréis en la tierra de Gosén, porque los Egipcios abominan todo pastor de ovejas.

   

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Arcana Coelestia # 6043

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6043. 'And say to him, My brothers and my father's house, who were in the land of Canaan, have come to me' means that the truths and forms of good which the Church possesses are to be introduced [into that knowledge]. This is clear from the representation of the sons of Israel, to whom his 'brothers' refers here, as spiritual truths within the natural, dealt with just above in 6040; from the meaning of 'father's house' as the forms of good there, also dealt with just above, in 6041; from the meaning of 'the land of Canaan' as the Church, dealt with in 3686, 3705, 4447, 4517, 5136; and from the meaning of 'coming' to Joseph, or to Egypt where Joseph was, as being introduced into the Church's factual knowledge, dealt with above in 6004, 6018. Regarding the introduction of the truths the Church possesses into the factual knowledge present in the natural, see above in 6023, and regarding the joining together of them, below in 6047.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 3705

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3705. 'The land on which you are lying I will give to you' means that the good on which the Natural rested was His own in origin. This is clear from the meaning of 'the land' here as the good of the natural, dealt with below; from the meaning of 'on which you are lying' as on which it rested; and from the meaning of 'giving it to you' as His own in origin, also dealt with below. The reason 'the land' means the good of the natural, which Jacob will represent from now on, is that 'the land of Canaan' means the Lord's kingdom, 1413, 1437, 1585, 1607, 1866. And since it means the Lord's kingdom it also means in the highest sense the Lord, 3038 - for the Lord is the All in all of His kingdom, and anything there which does not originate in Him and have regard to Him is not part of His kingdom. The Lord's kingdom is also meant in the Word by 'heaven and earth', 1 1733, 1850, 2117, 2118 (end), though in this case the interior of that kingdom is meant by 'heaven' and the exterior by 'earth', 82, 1411, 1733, 3355 (end). Consequently 'heaven' in the highest sense means the Lord as regards His Divine Rational and 'earth' as regards His Divine Natural. Here therefore 'the land on which you are lying' means the Good of the Natural on which the Natural, represented by 'Jacob', rested. For 'Jacob' represents the Lord's Divine Natural, as stated many times above.

[2] Furthermore the word 'land' has various meanings, see 620, 636, 1066, 2571, 3368, 3379, the reason being that Canaan, which is called the Holy Land, means the Lord's kingdom in general; and when 'heaven' is mentioned together with 'earth', 'heaven' in that case means, as has been stated, that which is interior, 'earth' that which is exterior. This being so it also means the Lord's kingdom on earth, that is, the Church; and having that meaning, it also means a person who is the Lord's kingdom or who is the Church. With that person 'heaven' accordingly means that which is interior, 'earth' that which is exterior; or what amounts to the same, 'heaven' is the rational and 'earth' the natural since the rational exists more interiorly with man and the natural more exteriorly. And since 'land' [or 'earth'] has all these meanings it also means that which a person puts into effect - namely the good of love which he receives from the Divine - so that he may become the Lord's kingdom. From this it is evident in what way the meaning of 'land' in the Word varies.

[3] 'I will give to you' means that in origin it was His own. This becomes clear from the meaning of 'giving' in the Word when used in reference to the Lord, for as shown just above, the Lord is Divine Good and also Divine Truth, the former being called 'the Father' and the latter 'the Son'. Now because Divine Good is His and consequently that which is His own, it follows that 'giving to you', when spoken by Jehovah and used in reference to the Lord, means that which was His own in origin. From this one may see what is meant in the internal sense by the Lord's frequent reference to the Father's having given to Him - that is to say, to Himself, the Lord - as in John,

Father, glorify Your Son, that Your Son also may glorify You, as You have given Him power over all flesh, in order that all You have given Him, to them He may give eternal life. I have glorified You on earth; I have accomplished the work which You gave Me to do. I have manifested Your name to the men whom You gave Me out of the world; Yours they were, and You gave them to Me. Now they know that everything which You have given Me is from You; for the words which You gave Me I have given to them. I am praying for those whom You have given Me, for they are Yours; for all things that are Mine are Yours, and Yours are Mine. John 17:1-2, 4, 6-10.

Each reference here to the Father's giving means originating in the Divine Good that was His, and so in that which was His own.

[4] From this one may see how great an arcanum lies within the particular words spoken by the Lord, and also how greatly different the sense of the letter is from the internal sense, and more so from the highest sense. The Lord spoke in this fashion in order that mankind which at that time had no knowledge at all of any Divine truth might nevertheless be enabled in its own way to grasp and so accept the Word, while angels did so in theirs, for the angels knew that Jehovah and He were one and that the Father was Divine Good. For this reason also they knew that when He spoke of the Father giving to Him He would be giving to Himself and so drawing on what was His own.

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Thanks to the Swedenborg Society for the permission to use this translation.