6284. 'And the name of my fathers Abraham and Isaac' means, and the essential nature of internal goodness and truth. This is clear from the meaning of 'the name' as the essential nature, as immediately above in 6283; and from the representation of 'Abraham and Isaac' as internal goodness and truth, dealt with above in 6276. Internal goodness and truth must be present within external goodness and truth if the latter are to be goodness and truth. For as stated above in 6275, the external is merely something that provides an outward form in which the internal can exist and lead a life in accord with what flows into it from the Lord. And the internal too is merely something providing an outward form when considered in relation to what is supreme, namely the Lord. He is the Source of all life, and things below Him are forms that are merely receivers of life, ranged by degrees in order down to the last and lowest, which is the body.

5249. 'And came to Pharaoh' means a communication with the new natural. This is clear from the meaning of 'coming' in this instance as a communication through influx; and from the representation of 'Pharaoh' as the new natural, dealt with in 5079, 5080, 5244. What the words in this verse hold within them is evident from the explanations of them that have been given; for those words describe how Joseph was set free from the pit and came to Pharaoh. In the internal sense 'Joseph' represents the Lord so far as the celestial of the spiritual is concerned, while 'Pharaoh' represents the natural or external man. 'The pit' in which Joseph was confined represents a state of temptation endured by the Lord which involved the celestial of the spiritual, while his being called from the pit by Pharaoh means a state of release from temptations, and also a state of influx and communication after that with the new natural. From all this it is evident that the internal sense contains a description at this point of how the Lord made His Natural new and at length Divine.

[2] These are the matters that celestial angels contemplate when such historical details are read by man. To contemplate such matters is also their greatest delight, for they live in the Lord's Divine sphere and so they are as it were in the Lord. They know the deepest joy when they are thinking about the Lord and about the salvation of the human race, which took place because the Lord made the Human within Himself Divine. Also, to enable angels to go on experiencing that most heavenly joy and at the same time wisdom, a full description of that Divine process has therefore been given in the internal sense of the Word. This sense includes at the same time the process by which man is regenerated, for man's regeneration is an image of the Lord's glorification, 3138, 3212, 3296, 3490, 4402. Many will perhaps be wondering what angels talk about to one another and consequently what people after death who become angels talk about. Let those who so wonder know that angels talk about the kinds of matters that are contained in the internal sense of the Word, that is to say, about the Lord's glorification, His kingdom, the Church, the regeneration of man by means of the good of love and the truth of faith. But when they do so they use profound ideas which for the most part are beyond description.