Arcana Coelestia # 6396
6396. 'Dan' means those who are guided by truth but not as yet by good. This is clear from the representation of 'Dan' as the good of life, dealt with in 3921, 3923, but here those who have some goodness of life, which is engendered by truth but not as yet by good. For the situation with a person who is being regenerated by the Lord is that at first truth resides with him but no goodness of life engendered by that truth. Then such goodness of life engendered by truth, though not as yet by good, does reside with him; and after that, once he has been regenerated, goodness of life engendered by good comes to reside with him, at which stage he discerns truth from the vantage point of good and multiplies that truth residing with him. These are the degrees of regeneration, and 'Dan' is used to mean those with whom goodness of life resides which is engendered by truth but not as yet by good. The good that resides with them still lies deeply concealed within that truth; yet it provides them with an affection for truth and impels them to lead a life in accordance with the truth. Such people are in the Lord's kingdom, but because they are led to do good not by good but by truth, that is, not by anything of a new will but by the understanding - thus not by love but by obedience because they are commanded so to act - they are among those in the Lord's kingdom who inhabit the first or lowest heaven. These are the people whom 'Dan' represents, for in the internal sense of the prophetic declarations made here by Israel his twelve sons serve to describe in general the essential natures of all who are in the Lord's kingdom.
[2] The habitation by those meant by 'Dan' of the lowest heaven or lowest level of the Lord's kingdom because they are guided by truth but not as yet by good was represented by the falling of the lot last for Dan when the land of Canaan was shared out as an inheritance among the tribes, Joshua 19:40-48, and by the allotment at that time of an inheritance to them in the remotest part of the land, Judges 18. For the lot was cast before Jehovah, Joshua 18:6, and therefore fell for each tribe in accordance with its representation. The land of Canaan represented the Lord's kingdom, see 1607, 3038, 3481, 3705, 3686, 4447, 4454, and all its boundaries were therefore representative, 1607, 1866, 4116, so that the outermost parts of that land represented the lowest parts of the Lord's kingdom, 4240. 'Dan' consequently represented the inhabitants of those lowest parts, for before truth has become joined to good it resides on the lowest level of that kingdom. But if truth has become entirely separated from good it does not reside within any boundary of the Lord's kingdom but is outside it.
[3] The fact that Dan's inheritance was the outermost part of the land of Canaan is clear from the fact that whenever the full extent of that land was described the expression from Beersheba even to Dan was used, 2 Samuel 3:10; 17:11; 24:15; 1 Kings 4:25. In this expression Beersheba means the inmost part of the land, for the reason that it was the place where Abraham and Isaac lived, that is, before Jerusalem and Zion had become the inmost parts of the land.
[4] The essential nature of those guided by truth but not as yet by good was also represented by the Danites who were to spy out the land in which they were to live, Judges 18. It was represented by their removal of the Levite from Micah's house and their making off with the ephod, teraphim, and carved image, by which objects is meant the worship of those guided by truth but not as yet by good. For those people venerate things of an external nature but have no interest in those of an internal nature; for things of an internal nature are discerned by none but those who are guided by good. This is what the Danites under consideration here represented, as becomes clear from the consideration that all the historical incidents in the Word, both those in the Books of Moses and those in the Books of Joshua, Judges, Samuel, and Kings, are representative of the celestial and spiritual realities of the Lord's kingdom, including therefore this incident in the Book of Judges involving the Danites. As regards anything further concerning the essential nature of those guided by truth but not as yet by good, this is described in the internal sense of the things said about Dan that come next.
Joshua 18
1
The whole congregation of the children of Israel assembled themselves together at Shiloh, and set up the Tent of Meeting there. The land was subdued before them.
2
Seven tribes remained among the children of Israel, which had not yet divided their inheritance.
3
Joshua said to the children of Israel, "How long will you neglect to go in to possess the land, which Yahweh, the God of your fathers, has given you?
4
Appoint for yourselves three men from each tribe. I will send them, and they shall arise, walk through the land, and describe it according to their inheritance; and they shall come to me.
5
They shall divide it into seven portions. Judah shall live in his borders on the south, and the house of Joseph shall live in their borders on the north.
6
You shall survey the land into seven parts, and bring the description here to me; and I will cast lots for you here before Yahweh our God.
7
For the Levites have no portion among you; for the priesthood of Yahweh is their inheritance. Gad, Reuben, and the half-tribe of Manasseh have received their inheritance beyond the Jordan eastward, which Moses the servant of Yahweh gave them."
8
The men arose and went. Joshua commanded those who went to survey the land, saying, "Go walk through the land, survey it, and come again to me. I will cast lots for you here before Yahweh in Shiloh."
9
The men went and passed through the land, and surveyed it by cities into seven portions in a book. They came to Joshua to the camp at Shiloh.
10
Joshua cast lots for them in Shiloh before Yahweh. There Joshua divided the land to the children of Israel according to their divisions.
11
The lot of the tribe of the children of Benjamin came up according to their families. The border of their lot went out between the children of Judah and the children of Joseph.
12
Their border on the north quarter was from the Jordan. The border went up to the side of Jericho on the north, and went up through the hill country westward. It ended at the wilderness of Beth Aven.
13
The border passed along from there to Luz, to the side of Luz (the same is Bethel), southward. The border went down to Ataroth Addar, by the mountain that lies on the south of Beth Horon the lower.
14
The border extended, and turned around on the west quarter southward, from the mountain that lies before Beth Horon southward; and ended at Kiriath Baal (the same is Kiriath Jearim), a city of the children of Judah. This was the west quarter.
15
The south quarter was from the farthest part of Kiriath Jearim. The border went out westward, and went out to the spring of the waters of Nephtoah.
16
The border went down to the farthest part of the mountain that lies before the valley of the son of Hinnom, which is in the valley of Rephaim northward. It went down to the valley of Hinnom, to the side of the Jebusite southward, and went down to En Rogel.
17
It extended northward, went out at En Shemesh, and went out to Geliloth, which is over against the ascent of Adummim. It went down to the stone of Bohan the son of Reuben.
18
It passed along to the side over against the Arabah northward, and went down to the Arabah.
19
The border passed along to the side of Beth Hoglah northward; and the border ended at the north bay of the Salt Sea, at the south end of the Jordan. This was the south border.
20
The Jordan was its border on the east quarter. This was the inheritance of the children of Benjamin, by the borders around it, according to their families.
21
Now the cities of the tribe of the children of Benjamin according to their families were Jericho, Beth Hoglah, Emek Keziz,
22
Beth Arabah, Zemaraim, Bethel,
23
Avvim, Parah, Ophrah,
24
Chephar Ammoni, Ophni, and Geba; twelve cities with their villages.
26
Mizpeh, Chephirah, Mozah,
27
Rekem, Irpeel, Taralah,
28
Zelah, Eleph, the Jebusite (the same is Jerusalem), Gibeath, and Kiriath; fourteen cities with their villages. This is the inheritance of the children of Benjamin according to their families.
