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Éxodo 20:7

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7 No tomarás el nombre de Jehová tu Dios en vano; porque no dará por inocente Jehová al que tomare su nombre en vano.

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Arcana Coelestia # 8946

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8946. 'In order that your nakedness may not be revealed on it' means the mental picture of those things, which in that event is full of falsities, will then be disclosed. This is clear from the meaning of 'nakedness' as being made destitute of truths, dealt with in 5433, thus a mental picture full of falsities; and from the meaning of 'being revealed' as being disclosed. The implications of all this have been explained immediately above in 8945. Those implications are that the character of any man, spirit, or angel's life becomes apparent - both the life of his thought in regard to truths, and the life of his will in regard to forms of good - if he is raised to a more internal level in heaven. For the more internal the level in the heavens, the purer the good is and the purer the truth. In order therefore that falsities belonging to thought and evils belonging to the will may not be seen but remain hidden, people are held back on lower levels, where they are in dimmer light relatively. From all this also one may see what the words 'no one can see Jehovah and live' were used to mean. For Jehovah is pure love, and from Him radiates pure light; to be seen in these is to be destroyed. Therefore also the angels themselves in heaven are protected by a cloud, 6849; and therefore all in hell are veiled by thick mists, 3340, 8137, 8138, 8814, 8819, since mists are falsities.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 2088

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2088. 'Behold I will bless him, I will make him fruitful, and I will multiply him, more and more' means that they were to be furnished and endowed with goods of faith and with truths from that source, without limit. This is clear from the meaning of 'being blessed', 'being fruitful', and 'being multiplied'. 'Being blessed' means being endowed with all goods, as shown in Volume One, in 981, 1096, 1420, 1422. 'Being fruitful' means the goods of faith with which they were to be endowed, and 'being multiplied' the truths from that source, as also shown in Volume One, in 43, 55, 913, 983.

[2] Who exactly are celestial people and who spiritual would take too long to describe here. See where they have been described already, for example in 81, 597, 607, 765, 2069, 2078, and many times elsewhere. In general celestial people are those who have love to the Lord, and spiritual those who have charity towards the neighbour. For the distinction between having love to the Lord and having charity towards the neighbour, see above 2023. Celestial people are those whose affection for good stems from good, but spiritual people are those whose affection for good stems from truth. To begin with all people were celestial, because they were governed by love to the Lord, and from this they received perception by which they perceived what was good, not from truth but from the affection for good.

[3] But after this, when love to the Lord was no longer what it had been, spiritual people took their place, these being called spiritual when they were governed by love towards the neighbour, which is charity. But love towards the neighbour, or charity, was implanted by means of truth and in this way they received a conscience in accordance with which they acted, not from an affection for good but from an affection for truth. With them charity looks like the affection for good, but is in fact the affection for truth. Because it looks like the affection for good charity is still referred to as good. But that good is a good arising out of their faith. It is these who are meant by the Lord in John,

I am the door. If anyone enters by Me he will be saved, and will go in and out, and find pasture. I am the good Shepherd; and I know My own and am known by My own. And other sheep I have which are not of this fold; I must bring them also, and they will hear My voice, and there will be one flock and one Shepherd. John 10:9, 14, 16.

  
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Thanks to the Swedenborg Society for the permission to use this translation.