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Éxodo 14:18

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18 Y sabrán los Egipcios que yo soy Jehová, cuando me glorificaré en Faraón, en sus carros, y en su gente de á caballo.

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Arcana Coelestia # 8241

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8241.

In Jehovah, and in His servant Moses. That this signifies the Lord as to the Divine good, and as to the Divine truth proceeding from Him and ministering, is evident from the fact that by “Jehovah” in the Word is meant the Lord (see n. 1343, 1736, 2921, 3023, 3035, 5663, 6281, 6303, 6945, 6956); and indeed the Lord as to the Divine good (see n. 2586, 2769, 2807, 2822, 4402, 6905); from the representation of Moses, as being the Divine truth proceeding from Him (see n. 6752, 7010, 7014, 7089, 7382). It is said “the Lord as to the Divine good and as to the Divine truth,” because Divine good is in the Lord, and Divine truth is from the Lord; Divine good is to Divine truth as the fire of the sun is to the light from it; the light not being in the sun, but from the sun. And from the signification of “servant,” as being one who ministers. That he is called a “servant” who is of service, thus who ministers, see n. 7143; and that on this account the Lord as to the Divine Human, when He was in the world, is called in the Word a “servant,” n. 3441; for He then ministered, as He Himself also says: “Whosoever would become great among you must be your minister; and whosoever would be first must be your servant; even as the Son of man came not to be ministered unto, but to minister” (Matthew 20:26-28; Mark 10:43-45).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Arcana Coelestia # 6303

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6303. And God shall be with you. That this signifies the Divine providence of the Lord, is evident from the signification of “God shall be with you,” as being the Divine providence of the Lord; for when the Lord is with anyone, He leads him, and provides that all things which happen, whether sad or joyful, befall him for good: this is the Divine providence. The reason why it is called the providence “of the Lord” is that it is said, “God shall be with you,” and by “God” and by “Jehovah” in the Word is meant the Lord, for there is no other God besides Him; for He is the very Father and He is the very Son, for they are one; the Father is in Him, and He in the Father, as He Himself teaches in John 14:9-11 (see n. 1343, 1736, 2921, 3035, 5663).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.