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Deuteronomio 9

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1 OYE, Israel: tú estás hoy para pasar el Jordán, para entrar á poseer gentes más numerosas y más fuertes que tú, ciudades grandes y encastilladas hasta el cielo,

2 Un pueblo grande y alto, hijos de gigantes, de los cuales tienes tú conocimiento, y has oído decir: ¿Quién se sostendrá delante de los hijos del gigante?

3 Sabe, pues, hoy que Jehová tu Dios es el que pasa delante de ti, fuego consumidor, que los destruirá y humillará delante de ti: y tú los echarás, y los destruirás luego, como Jehová te ha dicho.

4 No discurras en tu corazón cuando Jehová tu Dios los habrá echado de delante de ti, diciendo: Por mi justicia me ha metido Jehová á poseer esta tierra; pues por la impiedad de estas gentes Jehová las echa de delante de ti.

5 No por tu justicia, ni por la rectitud de tu corazón entras a poseer la tierra de ellos; mas por la impiedad de estas gentes Jehová tu Dios las echa de delante de ti, y por confirmar la palabra que Jehová juró á tus padres Abraham, Isaac, y Jacob.

6 Por tanto, sabe que no por tu justicia Jehová tu Dios te da esta buena tierra para poseerla; que pueblo duro de cerviz eres tú.

7 Acuérdate, no te olvides que has provocado á ira á Jehová tu Dios en el desierto: desde el día que saliste de la tierra de Egipto, hasta que entrasteis en este lugar, habéis sido rebeldes á Jehová.

8 Y en Horeb provocasteis á ira á Jehová, y enojóse Jehová contra vosotros para destruiros.

9 Cuando yo subí al monte para recibir las tablas de piedra, las tablas del pacto que Jehová hizo con vosotros, estuve entonces en el monte cuarenta días y cuarenta noches, sin comer pan ni beber agua:

10 Y dióme Jehová las dos tablas de piedra escritas con el dedo de Dios; y en ellas estaba escrito conforme á todas las palabras que os habló Jehová en el monte de en medio del fuego, el día de la asamblea.

11 Y fué al cabo de los cuarenta días y cuarenta noches, que Jehová me dió dos las tablas de piedra, las tablas del pacto.

12 Y díjome Jehová: Levántate, desciende presto de aquí; que tu pueblo que sacaste de Egipto se ha corrompido: pronto se han apartado del camino que yo les mandé: hanse hecho una efigie de fundición.

13 Y hablóme Jehová, diciendo: He visto ese pueblo, y he aquí, que él es pueblo duro de cerviz:

14 Déjame que los destruya, y raiga su nombre de debajo del cielo; que yo te pondré sobre gente fuerte y mucha más que ellos.

15 Y volví y descendí del monte, el cual ardía en fuego, con las tablas del pacto en mis dos manos.

16 Y miré, y he aquí habíais pecado contra Jehová vuestro Dios: os habíais hecho un becerro de fundición, apartándoos presto del camino que Jehová os había mandado.

17 Entonces tomé las dos tablas, y arrojélas de mis dos manos, y quebrélas delante de vuestros ojos.

18 Y postréme delante de Jehová, como antes, cuarenta días y cuarenta noches: no comí pan ni bebí agua, á causa de todo vuestro pecado que habíais cometido haciendo mal en ojos de Jehová para enojarlo.

19 Porque temí á causa del furor y de la ira con que Jehová estaba enojado contra vosotros para destruiros. Pero Jehová me oyó aún esta vez.

20 Contra Aarón también se enojó Jehová en gran manera para destruirlo: y también oré por Aarón entonces.

21 Y tomé vuestro pecado, el becerro que habíais hecho, y quemélo en el fuego, y lo desmenucé moliéndole muy bien, hasta que fué reducido á polvo: y eché el polvo de él en el arroyo que descendía del monte.

22 También en Tabera, y en Massa, y en Kibroth-hataavah, enojasteis á Jehová.

23 Y cuando Jehová os envió desde Cades-barnea, diciendo: Subid y poseed la tierra que yo os he dado; también fuisteis rebeldes al dicho de Jehová vuestro Dios, y no lo creisteis, ni obedecisteis á su voz.

24 Rebeldes habéis sido á Jehová desde el día que yo os conozco.

25 Postréme, pues, delante de Jehová cuarenta días y cuarenta noches que estuve postrado; porque Jehová dijo que os había de destruir.

26 Y oré á Jehová, diciendo: Oh Señor Jehová, no destruyas tu pueblo y tu heredad que has redimido con tu grandeza, al cual sacaste de Egipto con mano fuerte.

27 Acuérdate de tus siervos Abraham, Isaac, y Jacob; no mires á la dureza de este pueblo, ni á su impiedad, ni á su pecado:

28 Porque no digan los de la tierra de donde nos sacaste: Por cuanto no pudo Jehová introducirlos en la tierra que les había dicho, ó porque los aborrecía, los sacó para matarlos en el desierto.

29 Y ellos son tu pueblo y tu heredad, que sacaste con tu gran fortaleza y con tu brazo extendido.

   

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Apocalypse Explained # 702

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702. And there were lightnings, voices, and thunders, signifies that at that time in the lower parts where the evil are there were conflicts and disturbances of the thoughts, and reasonings from evils and falsities respecting goods and truths. This is evident from the signification of "lightnings, voices, and thunders," as being enlightenment, thoughts, and perceptions (of which above, n. 273; and in the contrary sense, as here, conflicts and disturbances of the thoughts, and reasoning from evils and falsities respecting the goods and truths of the church (of which above, n. 498. In a strict sense "lightnings" signify the darkenings of the understanding, "voices" reasonings, and "thunders" conclusions respecting falsity from evil, and because from these, according to the state of the interiors with them there then arise conflicts and disturbances of the affections and thoughts, and consequent reasonings from evils and falsities respecting the goods and truths of the church, therefore from logical connection with what precedes, this is what these words signify. It was evident that "the lightnings, voices, and thunders," also "the earthquake and great hail" occurred in the lower parts, since it was in the higher parts that the "temple" and "the ark of the Covenant in the temple" were seen, which signify the appearing of a new heaven where there is worship of the Lord, and a representation of Divine truth through which there is conjunction, as can be seen from the explanation above; and from this it follows that these things occurred in the lower parts through influx from the higher heavens. That such things occurred in the lower parts through influx out of the higher heavens has already been made clear. But since these are such things as do not fall into anyone's understanding except through living revelation and consequent knowledge respecting the influx of higher things into lower in the spiritual world, so as these things have been revealed to me, and have thus been made known to me, I will briefly explain this arcanum.

[2] In the spiritual world, by which are meant both the heavens and the hells, the arrangement is such that the heavens are like expanses one above another, and under the heavens is the world of spirits, and under this are the hells, one below another. Influx from the Lord takes place according to this consecutive arrangement, thus through the inmost heaven into the middle, and through this into the lowest, and from these in their order into the hells which lie beneath. The world of spirits is between, and receives influx both from the heavens and from the hells, each one there according to the state of his life.

[3] But this arrangement of the heavens and of the hells underwent changes from one judgment to another, for the reason that the men who arrived from the earth, of whom the heavens and the hells are constituted, had various affections, some more or less spiritual or internal, and some more or less natural or external. And as the Lord does evil to no one, but good to all, He permitted those who had lived a moral and as it were spiritual life in externals from custom and habit in the world, however interiorly they were conjoined with hell, to form for themselves in the world of spirits a similitude of heaven in various places; and then the heavens above them and the hells below them were so arranged that their interiors through which they were conjoined with hell might be as far as possible kept closed, while their exteriors through which they were conjoined with the lowest heaven were kept open. And then it was provided that the higher heavens should not flow in immediately, because by immediate influx their interiors which were infernal would be opened, and their exteriors which were as it were spiritual would be closed; for the influx of the higher heavens is into the interiors, which are properly the spirits' own, and not into the exteriors, which are not properly their own.

[4] But when such seeming heavens had so greatly increased that the influx from the hells had thereby begun to prevail over the influx from the heavens, and thereby the lowest heaven, which was conjoined with them, began to be weakened, then the Last Judgment was at hand, and by turns a separation was effected of the evil from the good in those new seeming heavens, and this by immediate influx from the higher heavens; and by this influx their interiors which were infernal were opened, and their exteriors which were seemingly spiritual were closed, as has been said above. From this then it is clear why it was that the "temple" appeared, and "the ark in the temple," which signifies the Divine truth by which the higher heavens were enlightened from which influx might come into the lower parts where the evil were. From this influx it came to pass that, in the lower parts where the evil were, lightnings were seen, and voices and thunders were heard, also there was an earthquake, and hail fell. The influx out of the heavens, that is, through the heavens from the Lord, is nothing else than an influx of the love of good and the affection of truth, but with the evil this is turned into such things as correspond to their evils and to the falsities therefrom, thus that correspond to their love of evil and affection of falsity; and as conflicts and disturbances of the thoughts and reasonings from the evils and falsities respecting the goods and truths of the church in which they were correspond to lightnings, voices, and thunders, therefore they are signified by these; for the state of heaven, what it was to be immediately before the Last Judgment, is what is here treated of. The conflicts and disturbances of the thoughts and the reasonings from evils and falsities respecting the goods and truths of the church that arise with those who are inwardly evil but who outwardly appear good, when their interiors have been opened and their exteriors closed, are from the conflict of their interiors with their exteriors in the first stage of separation; but as soon as the exteriors have been wholly closed and they have been left to their own interiors the conflict ceases, for then they are completely in the love of their own evil and in the affection of their own falsity, and thus in the delight of their life. Therefore they then cast themselves down into hell to their like, which takes place at the day of the Last Judgment.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Isaiah 18:6

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6 They will be left together for the ravenous birds of the mountains, and for the animals of the earth. The ravenous birds will summer on them, and all the animals of the earth will winter on them.